What is the zodiac and what is the zodiac?

Speaking of the zodiac, we all know that someone asked the zodiac, what is the southern zodiac? In addition, someone wants to ask 12 what is the zodiac. Do you know what this is? In fact, what is the zodiac? Let's take a look at some of the zodiac signs, hoping to help everyone!

What are the zodiac signs? The zodiac is made up of eleven kinds of animals from nature, namely, rats, cows, tigers, rabbits, dragons, snakes, horses, sheep, monkeys, chickens, dogs, pigs and dragons in China.

Son (mouse) Ugly (cow) Yin (tiger) Mao (rabbit) Chen (dragon) Si (snake) Wu (horse) Wei (sheep) Shen (monkey) You (chicken) Yi (dog) Hai (pig)?

Which of the twelve zodiac signs belongs to the zodiac?

Zodiac refers to the cows, tigers, dragons, snakes and dogs in the 12 zodiac animals.

What other mice, rabbits, horses, sheep, monkeys, chickens and pigs are in the zodiac?

Other sayings: cattle, tigers, dragons and horses are big genera, and the rest are small genera.

The zodiac is an intuitive representation of the twelve earthly branches, namely, Zi (mouse), Ugly (ox), Yin (tiger), Mao (rabbit), Chen (dragon), Si (snake), Wu (horse), Wei (sheep), Shen (monkey), You (chicken) and Xu (chicken).

With the development of history, it has gradually merged into the concept of mutual containment, which is manifested in marriage, life, annual luck and so on. Each zodiac is rich, forming a conceptual interpretation system and becoming an image philosophy in culture, such as the zodiac, blessing, animal year and so on. In modern times, more people regard the zodiac as the mascot of the Spring Festival and become a symbol of entertainment and cultural activities.

Extension:

The historical value of the zodiac;

Zodiac culture involves the relationship between man and himself, man and nature, man and man, man and man and so on. It is full of ideas, closely linked with reality, and fully reflects customs, ideas, morality, values, aesthetic tastes and so on. [95]

Zodiac culture contains rich traditional ideas;

1, Harmony between Man and Nature: The Zodiac is the image representative of heavenly stems and earthly branches, deeply influenced by the traditional five-element philosophy, and embodies the harmony between man and nature.

2. Ecological consciousness: animal worship emphasizes the role of animals in human production and life, including simple ecological concepts.

3. Traditional morality: Fables, idioms and literary works insinuate people's moral quality and convey traditional values by praising and lashing animal temperament.

4. Group consciousness: the folk custom of the zodiac has a wide audience and is regional and sexual. Everyone celebrates and enjoys festivals, which enhances the cohesion and identity of the community and even the community.

5. Equality and closeness to the people: Everyone in the zodiac is equal, fair and open, and the imperial power is hard to change. The mainstream of zodiac culture belongs to civilian culture, popularization and life.

What are the zodiac signs? What are the zodiac signs and the southern zodiac signs? The north of the snake is dry and cold, and there are few snakes and few varieties. There are more snakes in the south than in the north, and the other zodiac signs are similar. Maybe there are more dragons in the south. After all, the south is cloudy and rainy.

What are the twelve animals of the zodiac?

The zodiac in China is made up of eleven kinds of animals from nature, namely, rats, cows, tigers, rabbits, snakes, horses, sheep, monkeys, chickens, dogs, pigs and loong. Used to record the year, in the order of mouse, ugly cow, silver tiger, hairy rabbit, dragon, snake, afternoon horse, sheep, monkey, chicken and dragon.

What are the zodiac signs?

How are Zodiac animals divided?

As an ancient folk cultural phenomenon, scholars have different opinions about the origin of the zodiac. Some people think that the zodiac and earthly branches are homologous and can be traced back to prehistoric times. In Historical Records, the Yellow Emperor's statements of "building Jiazi to live a long life" and "making every effort to cure Jiazi" reflect this statement. Scholars believe that Jiazi here refers to the Chinese zodiac. Zhao Yi, a scholar in Qing Dynasty, believed that the zodiac originated from nomadic people in northern China. He said in "An Examination of Jade Cong": "At the beginning of the custom of covering the north, there was no ugliness on the 12th, but in the next year, it spread to China, and it was worthy of your ears." (See Zhao Yi's Textual Research on Jade Cong in Qing Dynasty). Some scholars even think that the zodiac was introduced to China from Babylon. The representative of this view is Guo Moruo, who said in Oracle Bone Inscriptions Studies, "There are twelve statues in Babylon and Egypt, but they are not very old, nor are they more than 100 years after the Western Dynasty." The original intention is that it was made in the western countries in the Han Dynasty, imitating the twelve zodiac signs of Babylon, and then spread to the surrounding areas. "It is believed that the Chinese Zodiac was formulated by Middle Eastern residents imitating the Babylonian Zodiac, and was introduced to China when Emperor Wu communicated with the western regions. The above viewpoints are different, so I dare not judge right or wrong subjectively. However, it is proved by a large number of documents that the Chinese zodiac really originated in China, and it is the crystallization of ancestor's animal worship, totem worship and early astronomy. The Book of Songs is the earliest record of the zodiac in the existing literature. There are eight words in The Book of Songs Xiaoya Jiri: "Jiri Wugeng means poor horse", which means it is a good day to ride a prancing horse and go hunting. This is an example of a horse in the afternoon. It can be seen that the corresponding relationship between earthly branches and twelve kinds of animals has been established and spread around the Spring and Autumn Period. Bamboo slips unearthed from tomb 1 1 in Shuihudi, Yunmeng County, Hubei Province in, further proved that the twelve zodiac animals existed before and after the Spring and Autumn Period. There is a chapter named "Thief" in the bamboo slips unearthed in Japan, which talks about the appearance characteristics of thieves. It is recorded that: "A son, a mouse and a thief want their mouths, ... ugly, an ox, a thief with a big nose and a long neck, ... a tiger, a thief, if he wants his beard, his face is black. "Mao, rabbits, thieves. Chen, [original leak] The thief is a man, green and red ... Third, the worm is also black. At noon, the deer is also a thief with a long neck and a small cut. ..... No, horses, thieves must have ears. " , ring also, thief round face ... "What does it say? No, even a horse has ears, okay? , is there a mistake? According to the order of earthly branch and zodiac, shouldn't it correspond to sheep? The zodiac recorded in Japanese books is roughly the same as the popular saying now. According to textual research, the tomb of Shuihudi 1 1 was in the 30th year of Qin Shihuang (BC), so the appearance of the zodiac can be traced back to at least the Spring and Autumn Period before Qin Dynasty. Scholars believe that this is the earliest and most systematic record of the zodiac found in China so far. Exactly the same as the popular view of the zodiac today is the record of Wang Chong in the Eastern Han Dynasty. Wang Chong's "On the Balance of Things" contains: "Yin, wood, birds and tigers. Soil, its birds and dogs are also. ..... At noon, the horse also arrived. Son, mouse, unitary, chicken. Hair, rabbits, too. ..... hey, tapir. No, so are sheep. Ugly, cattle also. ..... Third, snakes are also. Shen, Qi Tian also. "In the above text, there are eleven kinds of animals in the zodiac, but the dragon is missing. The book Yan Pian says, "Chen Weilong turned into a snake. Chen Heyu is located in the southeast. "In this way, the zodiac is complete, and it is exactly the same as the popular zodiac. This is indeed the earliest and most complete record of the zodiac in ancient literature. By the Southern and Northern Dynasties, the zodiac had been widely used, and it was clearly recorded in the Southern Dynasties' Five Elements Records of South Shu Qi that the zodiac was divided according to the year of birth. Shen Jiong, a poet in the Southern Dynasties, once wrote a poem about the Chinese zodiac, which said, "A trail of rats and dust will bring down cattle and sheep at dusk. Tigers sit in empty valleys for food, and rabbits open windows to the moon. The dragon ridge is far green, and the snake willow lingers near. Ma Lanfang is far away and breeds sheep in spring. The monkey chestnut shames the fragrant fruit, and the chicken anvil leads to a clear cup. Dogs are worried about things, and pigs are leisurely. " This poem of the zodiac is obviously written in the order of animals assigned by the twelve branches, which shows that people at that time were already very familiar with the zodiac. It is clear from the above documents that the origin of Zodiac culture is in China. According to the foreign zodiac, the zodiac was introduced to China from the Middle East in the Han Dynasty, which was about the same as the introduction time. We prove from the above-mentioned documents that there were records about the zodiac in China as early as the Spring and Autumn Period (The Book of Heaven and the Book of Songs), indicating that the birth of the zodiac and the matching between the zodiac and the earthly branches had already occurred as early as the Han Dynasty, so we can be sure that the zodiac is an ancient culture that originated in China. So what is the origin of the zodiac? Why did the ancients choose these twelve animals? Scholars have been paying attention to this problem and making various explanations. Some scholars believe that the zodiac originated from animal worship in primitive times, and Mr. Zhang Binglun of China University of Science and Technology holds this view. He believes that in the case of low primitive productivity and extremely limited ability to understand nature, he has a sense of dependence on animals closely related to his life (such as horses, sheep, cows, chickens, dogs, etc.). ), fear of animals that endanger their own safety (such as tigers and snakes), and reverence for animals that are beyond human functions (such as dogs' sense of smell). ), which leads to the worship of animals. Under the primitive influence of animal worship, the zodiac is an animal calendar used by people to record the years and months. The animal worship of primitive people is also manifested in primitive dances such as Nuo dance, which was produced around the Zhou Dynasty, and the protagonist in Nuo instrument is Fang and twelve beasts. Twelve kinds of animals are selected in Exorcism Dance, which is a manifestation of primitive people's reverence for animals. The twelve beasts (or twelve gods) selected at the ceremony are to look after twelve months of the year, to drive away four disasters and look after twelve directions for the safety of each month. Of course, the care of the twelve directions involves twelve branches, so it is linked with the zodiac, and the zodiac has been well used in the exorcism ceremony. It can be seen that the twelve animals and the zodiac are in the same strain, and their common source is primitive animal worship. Liu Yaohan, a scientist, believes that the date of the zodiac and the "Zodiac" is related to the Yi people's "October calendar" method. Yi people living in Daliangshan area of Sichuan have a calendar with twelve kinds of animals as the date of the year. They use twelve kinds of animals as the date of the year. Today is the Year of the Rat and tomorrow is the Year of the Ox. By analogy, three rounds is a month, 36 days, a month is 36 days, and a year is ten months. This is the later "October calendar" method. Mr. Liu Yaohan believes that the October calendar marked with the zodiac dates came into being in the Xia and Yu period (see Liu Yaohan's Collection of Yi People's Historical Investigation and Research), which is related to the primitive totem worship. The zodiac was influenced by the October calendar, and the Yi zodiac later developed into the zodiac. When we talk about the origin of the zodiac, we must associate it with heavenly stems and earthly branches. The oldest existing branch table in China unearthed from the Yin Ruins in Anyang in modern times shows that the date of branches in the Yin and Shang Dynasties has been mastered. Later, with the passage of time, the functions of the branches gradually diversified. As a label as a time unit, on the one hand, it is extended and used in chronology; On the one hand, it reduces the time (twelve hours a day). According to historical records and textual research, the zodiac appeared after the establishment of the "branch chronology" Twelve kinds of animals correspond to the twelve earthly branches one by one, and animals are the signs of earthly branches. People born in the same year all have their own animals, so twelve kinds of animals are used to date the year and calculate each person's zodiac. It can be seen that the zodiac and the twelve earthly branches are inseparable. For a long time, scholars have found that the information of the zodiac is hidden in the ancient Chinese characters of the zodiac. They compared the ancient Chinese characters of the Chinese zodiac with those of the Chinese zodiac, and found that the ancient Chinese characters of the Chinese zodiac were related to twelve kinds of animals. Careful observation shows that there are some similarities and some differences. In Xu Shen's Shuo Wen Jie Zi in the Eastern Han Dynasty, the word "four" was described as a pictographic character of a snake, and there were also "hai" and "tapir". People nearby have also verified that there are similarities between the characters of the earthly branches in Oracle Bone Inscriptions and the inscriptions on bronze inscriptions and the characters of the zodiac, which makes people wonder whether the zodiac is the pictographic characters of the animals of the zodiac. Because the ugly shade and ugly hair of the twelve earthly branches are easy to remember, they are replaced by twelve kinds of animals, and the animal borrowing ordinal number matches the earthly branches, which becomes the year number system. Although the above conjecture has certain credibility, if you think about it carefully, you can still judge that the zodiac can't be pictographs of the zodiac, because as mentioned earlier, the zodiac was skillfully used in the Yin and Shang Dynasties, while the zodiac was only produced in the Spring and Autumn Period and came from different sources. If the earthly branches are related to the zodiac when creating characters, wouldn't the zodiac be produced at the same time as the earthly branches? To sum up, the author thinks that the zodiac appeared later than the twelve earthly branches, but it is closely related to the twelve earthly branches. The zodiac is an appendage of the twelve earthly branches, and the choice of twelve animals as substitutes for the twelve earthly branches stems from the animal worship psychology of the ancients.

This is something related to the zodiac. It's about the zodiac. What is the South Zodiac? Share. What zodiac signs have you seen? I hope this will help everyone!