A probe into the origin of Meng surname

A probe into the origin of Meng surname

First, from Ji's surname.

According to historical records, Huangdi's surname is Gongsun, the son of Shaodian tribal leader.

Born in Shouqiu (now Qufu, Shandong Province), he grew up in Jishui, so his surname is Ji. After living in the hill of Xuanyuan, named Xuanyuan; Another bear (now Xinzheng, Henan) moved, also known as Xiong.

The tribe led by the Yellow Emperor is an agricultural tribe, which originated in Jishui and lived in the Weishui River Basin. Through the war with Yan Di and Chiyou tribe, its power grew, and finally the Yellow Emperor gained the power to rule China. Therefore, their activities are mainly in the Central Plains, and the soil is yellow, so they are honored as the Yellow Emperor.

According to legend, the Yellow Emperor invented clothes and hats, taught people to build houses, made boats, boats, bows and arrows, and his wife Luo Zu invented sericulture. Its historian Cangjie made words, xi occupied Japan, and long yi occupied the moon, making calendars and beginning to produce astronomy and calendars.

He can "take jade as a soldier" and mine the copper smelting tripod in Jingshan (now Lingbao, Henan Province) as a national symbol.

After the tripod was tempered, Lapras, the Yellow Emperor, ascended to heaven, and his ministers dressed in clothes chased him to Qiao Shan.

People had to bury his clothes, bows and arrows as graves, and his land is in the "Huangdi Mausoleum" in huangling county, Shaanxi Province today.

It is said that the Yellow Emperor has 25 sons, among whom 14 has the surnames of Ji, You, Qi, Ji, Knee, Aphid, Ren, Xun, Nuo, Gu, Xian and Yi * * * 12.

Xuantao was born to Lei Zu, Princess of the Yellow Emperor, and shared the surname of Ji with the Yellow Emperor.

Xuantao has a son, Ji Jiao, and Ji Jiao has a son, Gao Xin. He is Di Ku, one of the Five Emperors.

With the growth of Huangdi tribe, some of his close relatives began to expand in all directions, opening up a new world. The Zhou surname of Ji is a branch left by the birthplace of ancestors. Fall down.

Legend has it that Princess Yuan had Tai's daughter, became pregnant in the wild in the footsteps of a giant, and gave birth to a boy. She thought it was a bad omen and abandoned the child.

But as a result, many strange phenomena have appeared. Ma Niu consciously avoided stepping on him, and the bird warmed him with its wings.

Jiang Kun thought he was blessed by God, so he brought him back to raise him.

Because I wanted to abandon him, I named him "Abandon".

He is the first famous ancestor in the legend of Zhou people.

I like playing games like planting hemp and glutinous rice since I was a child, but when I grow up, I actually become an expert in planting crops, and I am good at "matching land" and know what kind of soil is suitable for planting crops.

The local people learned from him and promoted the progress of agriculture.

When Emperor Yao heard about it, he was promoted to be an agricultural teacher, managing agriculture and benefiting the world.

Shun, he was sealed in Tai, the number is "Hou Ji", not surnamed Ji.

Abandoned child is an agricultural official in Xia Dynasty, whose official name is Hou Ji.

Finally, after Hou Ji's death, his son didn't stand still. At the end of the Xia Dynasty, the political situation was unstable. He didn't give up the position of "Hou Ji" as an agricultural official and ran to "between Rong and Di".

Later, after several generations of efforts and migration, we finally found a land suitable for the development of Zhou people under Qishan.

Here, they vigorously developed agricultural production and established a powerful country.

The Montessori family originated in Lu, and his ancestor was the famous Duke of Zhou in the early Zhou Dynasty:

During the drastic social changes in the late Shang Dynasty and early Zhou Dynasty, Duke Zhou was a political man of the hour.

After Zhou Wenwang's death, he assisted King Wu, and he was always King Wu's right-hand man in the process of destroying Zhou Wuwang's commerce.

After the death of King Wu, it was disgusting and bloody to help him become king in order to stabilize and consolidate the rule of the Zhou Dynasty.

It was sealed because of its outstanding contribution to the Western Zhou Dynasty, and now it has Luxi, Lunan and even Lubei areas, with the establishment of Lu as an assistant.

Lu became an important vassal state at that time and was respected by all countries.

In this land, descendants of the Duke of Zhou flourished, and the Montessori family was one of them.

Duke Zhou is a famous Dan, the son of King Wen and the younger brother of King Wu.

Duke Zhou was famous for his benevolence and filial piety in his early years. Later, together with the prince of Wu, he made great contributions. After the death of the king of Wu, he became a young king and was newly built in the Zhou Dynasty. The political situation is unstable and faces a severe test. He resolutely took over the Regent and became an outstanding politician and thinker in the early years of the Western Zhou Dynasty.

At the beginning of Duke Zhou's regency, he was conscientious.

Under the special background of the new construction of the Zhou Dynasty, the influence of the Yin Dynasty was ready to move, and the youth failed to control the world situation, Duke Zhou did a lot of work to stabilize people's hearts and appease the inside and outside.

However, it also aroused the suspicion of Zhou royal nobles, who thought it was not conducive to being king and tried to replace it.

The remnants of Shang Dynasty, with Wu Geng as the core, took the opportunity to connect anti-Zhou forces in series, Shang Xuan and Bo Gu, as well as the two younger brothers of Zhou Gong, Guan Shu and Cai Shu, to rebel.

Facing the situation of internal troubles and foreign invasion, Duke Zhou kept calm in times of crisis. He made patient and meticulous explanation and persuasion to show his sincere loyalty to the Zhou royal family, and finally moved the etiquette of the king and the royal family, gained their trust and stabilized internal unity.

At the same time, the Duke of Zhou also led an army to crusade against the rebellion, wiped out the rebel forces of Shang nobles headed by Wu Geng, wiped out the rebel groups of Wu Geng, Guan and Cai, and continued the crusade. After three years of hard struggle, he finally eradicated the eastern tribes involved in the rebellion.

In the twenty-seventh year of filial piety (770 BC), Zhou Ping and Dong Wang moved to Luoyi, and the history entered the Eastern Zhou Dynasty.

Lu practiced a typical patriarchal clan system in the Western Zhou Dynasty. Lujun was inherited by his eldest son, and his brother was named Doctor Qing. They all have their own land, fiefs and family armed forces, and they all have the right to participate in and discuss state affairs.

In his own fief, Dr. Qing also practiced the eldest son inheritance system, that is, the eldest son was Dr. Qing and the other brothers were scholars.

During the Spring and Autumn Period, great changes have taken place in society, which led to the unbalanced development of various family forces in Lu.

The contradiction between public office and QingDafu, QingDafu and QingDafu is becoming increasingly acute.

After filial piety, the "three Huan" took charge of the government of Lu Dynasty for a long time after benefiting the public, hiding the public, Huan the public, Zhuang the public, Min the public and the public.

"Three Rings" refers to the post-retirement period, the post-retirement period, and the post-retirement period. Qingfu and Uncle Ya are both sons of Huan Gong and brothers of Zhuang Gong, so the descendants of the three clans are collectively referred to as "Three Rings".

Meng's ancestor was Qing Fu Zhong, the ordinary brother of Duke Zhuang of Lu.

Lu was a vassal state with the same surname. It was enfeoffed by Zhou (Ji surname) in BC 165438, and its capital was Qufu (now Shandong).

Duke Zhuang died and succeeded to the throne like a son. Qingfu sent someone to kill him.

Gong Min succeeded to the throne for two years, and Qing Fu sent people to murder him, hoping to stand on his own feet and cause chaos in Shandong.

Therefore, there is an idiom "celebrating the death of my father, the road south is not finished."

After Qing's father left Juguo (now Juxian County, Shandong Province).

Lu (Qing Fu's younger brother, Lu Xiang at this time) used bribery to ask Ju Guo to return to Qing Fu.

Qingfu hanged himself on his way back to China.

After Qingfu's death, Ji You let Gongsun Ao, Qingfu's son, inherit the throne.

In ancient times, the oldest brother and sister was called "Meng".

Qing Fu is the eldest son, so his descendants are called Shi.

The descendants of Houshi were called Montessori because they avoided the crime of killing their father.

After celebrating the father, the lineage is as follows:

Meng Mu Bo-Meng Wenzi-Meng Xianzi-Meng Zhuangzi-Meng Xiaobo-Meng Zixuan-Meng Ziyi-Meng Wubo

Among them, Meng Wenzi, Meng Xianzi and Meng Zhuangzi were the most famous figures in the Meng family in the Spring and Autumn Period, and they made great contributions to the establishment, consolidation and revitalization of the Meng family.

Meng Wenzi's grandson, Qingfu, is cautious. According to Guoyu Luyu, Lu Wengong tried to move to Meng Wenzi's house, but Meng Wenzi politely refused, saying that he was good at keeping his ancestral business.

Meng Wenzi, after celebrating his father, left the public and began to be blocked. He did not establish a clan, and became a noble family of Lu-the Montessori family.

Meng Xianzi made outstanding achievements in the internal and external affairs of Shandong in the Three Dynasties, that is, announcing officials, entering official posts and becoming public servants. In his early years, Xiang Gong was in charge of the Lu regime. At that time, Meng Xianzi was famous for his frugality, and he also knew that people were good at their duties and were thirsty for talents, which opened a precedent for later generations to train scholars.

Due to the efforts and outstanding achievements of three generations of Meng Wenzi, Meng Xianzi and Meng Zhuangzi, the influence of the Meng family was greatly enhanced at this time, and Duke Lu awarded it as the hereditary fief of the Meng family.

When I arrived in Meng, Meng began to decline.

Although Meng is also famous for his martial arts, he is arrogant. During the marriage, he could not handle the relationship between Lu and neighboring countries well, and his relationship with the Meng family was also quite tense.

After Meng, the records about the Meng family gradually disappeared from the literature.

In 408 BC, Qi attacked Lu and gained land.

Because Montessori lost his base in Lu, Montessori's descendants had to live in different places.

Monk of Zou State is his descendant.

Monk was a thinker, politician and educator in the Warring States period. Meng people regard him as the glory of the clan and revere him as their ancestor, and Shandong named him Meng.

Second, it is also from Ji's surname.

During the Spring and Autumn Period, the son of the 28th king of Wei (a vassal state with the same surname under Zhou Fenfang, the founding king was his younger brother Kang Shu, whose capital is in present-day Henan) was unable to succeed due to illness, and his grandson took the name of the king's father (grandfather), so he was called Gong Warrior.

Later, it was named after Meng, and Henan was named after Meng.

Montessori originated in Lu Yu. Therefore, the Meng people are all descendants.

Migration history of Meng surname

abstract

Meng is of the same origin, but there are two birthplaces, namely, northern Henan and southeastern Shandong.

Meng's surname first rose in the northern part of the Central Plains, and the Meng's surname in the two places quickly merged and flourished in Henan, Shandong, Hebei, Shanxi and other provinces.

By the Han Dynasty, the Meng family had become a prominent family in Henan, Hebei and Shandong provinces, moving to Xianyang in Shaanxi in the west and Shangyu in Zhejiang, Hubei and Qujing in Yunnan in the south.

During the Wei, Jin, Southern and Northern Dynasties, in order to escape the war, people named Meng moved southward on a large scale. Most of Henan moved to Hubei and northwestern Jiangxi, and most of Shandong moved to Jiangsu and Zhejiang.

At present, there is a Meng surname in Chengdu, Sichuan in Han Dynasty. After the Han dynasty, Meng's surname gradually increased and multiplied rapidly in the Five Dynasties.

After the Tang and Song Dynasties, Meng's family was widely distributed in Henan, Shandong, Hebei, Shanxi, Shaanxi, Hubei, Hunan, Zhejiang, Jiangsu and other places, especially in the Ming and Qing Dynasties.

In the lost base area of Lu during the Warring States Period, the descendants of Meng began to scatter everywhere.

Since then, due to various reasons, there have been many immigrants.

By the forty-fifth generation of Mencius' grandchildren, the population of the Meng family was still very small. After the Northern Song Dynasty, families began to flourish and population growth accelerated.

Before the founding of New China, the direct descendants of Mencius had spread to seventy-four generations, forming a huge family.

Qin and Han dynasties

After Qin unified China, Qin Shihuang once "burned books to bury Confucianism", which restricted the development of Confucianism.

Among the eight schools of Confucianism after Confucius, there is "Mencius Confucianism", and Mencius is listed as a sub-book to avoid being burned, but the influence of Mencius Confucianism is heavier.

In the Western Han Dynasty, Yang Xiong first affirmed Mencius' outstanding contribution to Confucianism.

Zhao Qi in the Eastern Han Dynasty especially admired Mencius.

From the Han Dynasty to the Tang Dynasty, there were constant calls for respecting Mencius.

In the Five Dynasties, Meng Chang, the master of the post-Shu Dynasty, carved eleven classics and began to add Mencius. Since then, Mencius has been included in the classics. In the Song Dynasty, Mencius was officially published as one of the thirteen Confucian classics.

Song Yuan Ming Qing Dynasty

In the Northern Song Dynasty, Daofu Kong visited the tomb of Mencius and built the Mencius Temple beside it.

Mencius began to offer sacrifices in the ancestral temple.

With the expansion of Mencius' influence, Mencius' status was raised higher and higher.

In the Yuan Dynasty, Ren Zongyan (Worm Blood) reigned for three years (13 16), and Mencius' father was named "Guo Gong" and his mother was named "Mrs. Guo Xuanxian".

In the first year of Wenzong (1330), Mencius was named "Zou Guoya Shenggong".

Since then, the title of "Yasheng" has been closely linked with Mencius, reaching the highest level of the feudal emperor's knighthood of Mencius.

During the Ming and Qing Dynasties, Zhu Yuanzhang was "forbidden to enjoy" and expelled from the Confucius Temple, except for the fifth year of Hongwu in the Ming Dynasty (1372), and Sejong in the Ming Dynasty directly called him "Ya Sheng", all of them followed the old system.

Therefore, the descendants of Mencius are also respected by people and respected by the feudal court.

The bloodline is endless.

Mencius' forty-four generations of public assistance coincided with the Five Dynasties' Rebellion, and the public assistance led the public to avoid the chaos in Dongshan.

In the fourth year of Jingji in the Northern Song Dynasty (1037), Kong Zhongcheng visited the son of Sun, a descendant of Mencius, in Yanzhou. He was recommended to the court, awarded the princess book and presided over the sacrifice to Mencius.

Later, it was regarded as the ancestor of revival by Montessori. Since then, the Montessori descendants have come down in one continuous line. Today, the Meng family in Zoucheng, Mencius' hometown, are all descendants.

Many people of the Meng nationality live in other places, and they have moved since they lost their city.

In the Northern Song Dynasty, there was a ancestral hall dedicated to Mencius in my hometown, but the people of the Meng nationality were still scattered all over the country.

During the Ming and Qing dynasties, with the opening of the maritime ban, the people of the Meng family began to cross the ocean and settle overseas.

One of the descendants of Meng Zhonghou moved to Lin 'an, the capital of the Southern Song Dynasty, and passed from 65438 to 09. By the end of the Ming Dynasty, when Meng Zhian was in the sixties, he had crossed to Japan and became the ancestor of the Wulin family in Hiroshima, Japan.

Moved to Taiwan Province Province and overseas.

There are two reasons for Meng Zhi 'an's eastward crossing: First, Meng Zhi 'an was captured by Toyotomi Hideyoshi, the Japanese power minister, during the invasion of Korea; Another school thinks that Meng Zhian drifted to Japan.

After Meng Zhi 'an arrived in Japan, his descendants became the Wulin clan in Hiroshima today.

The direct descendants of Mencius also emigrated overseas, scattered all over the country, especially in Southeast Asia and America.

During the Republic of China, Meng took his children south to settle in Taiwan Province Province, a treasure island.

family tree

As a descendant of saints, its inheritance process has always strictly adhered to the patriarchal clan system, with the patriarch as the bulk to worship the distant ancestors and the rest as secondary clans, with relatively strict internal management.

Mencius' descendants compiled genealogy, formulated family precepts and family laws to restrain and unify the people and make the family management behavior strict and orderly.

Genealogy is a record that can truly reflect the major political, economic and cultural activities of a clan or family in its evolution and development.

At present, Meng's genealogy handed down from generation to generation mainly includes Meng's genealogy compiled in Daoguang period, Meng's genealogy compiled in Tongzhi period and annals.

Montessori genealogy has a long history.

During the Six Dynasties, with the prosperity of genealogy, Meng's genealogy was edited, but it was repeatedly destroyed due to frequent wars.

In the forty-fourth generation of Mencius, it was in the early years of Jingdezhen in the Northern Song Dynasty, when the Khitan invaded heavily and the land in Shandong was in turmoil. Meng took his wife to Dongshan area and hid his genealogy in the wall of his home when he left.

Later, the forty-fifth generation of Mencius' grandson was recommended to the court and was appointed as an official to worship Mencius.

In the sixth year of Yuanfeng (1083), Ning Meng rebuilt the old house and got the genealogy of Gong Ji hidden in the wall. But because of too long time, insects bite mice, and the genealogy has been destroyed.

Ning Meng read extensively and rearranged the genealogy with his own experience, and wrote a complete genealogy.

Since then, with the improvement of Mencius' status, the continuation of genealogy has gradually formed a composition from the aspects of year and outline.

Meng Shi's previous revised music:

From Yuan Dynasty to the first year of Yuan Dynasty (1264), Sun Mengzuo, the fifty-first generation of Mencius, continued to study genealogy.

During the Taiding period (1324), the fifty-second generation of Meng carved the "Meng's Branch Map" into a monument and hid it in the Confucius Temple.

During the Hongzhi period of the Ming Dynasty (1488), the 57th generation Yuan Meng made a detailed textual research on the lineage of the Meng family, and carved a stone to stand in the Meng Temple.

During the Wanli period (1573), Meng continued to compose music in the 1960s.

In the second year of the Apocalypse (1622), the sixty-second generation Meng Wenteng organized the Meng clan to donate money to renew the genealogy, which was printed and distributed to all households in order to "recognize the ancestors and return to the clan" in the future.

In the fifty-ninth year of Kangxi in Qing Dynasty (1720), Meng Yantai, a doctor of the Five Classics of Mencius' sixty-fifth grandson, compiled a relatively complete genealogy and distributed it to all ethnic groups.

In the autumn of the sixty-first year of Kangxi (172Z), Meng Yantai, a doctor of the Five Classics of Mencius' sixty-fifth generation grandson, made a new textual research on the records of the three movements.

In the fourth year of Daoguang (1824), the sixty-ninth generation of Dr. Sun hereditary Hanlin Academy (Mountain Festival) continued to compile music.

In the four years of Tongzhi (1865), the seventieth generation of Dr. Wujing from Sun Shi Hanlin Academy continued to study the genealogy of Mencius.

In the fifteenth year of Daoguang (1835), Dr. Wu Jing, the seventieth generation of Sun Shili Hanlin Academy, presided over the compilation of Fu Bian and San Yun.

It is stipulated in the Meng family tree that the old family tree should be submitted to the family tree library when the family tree is renewed, and once the new family tree is completed, the old family tree will be destroyed. Therefore, the Meng family tree before the Qing Dynasty has disappeared, and only two woodcuts, Tao Spectrum and Tongzhi Spectrum, have been handed down from generation to generation.

Tao Pu contains the old preface made by Meng Run and Meng Yantai when they revised Tao Pu, and Meng made a new preface for Tao Pu.

The full spectrum consists of six volumes and fourteen volumes.

Tongzhipu consists of six volumes and fifteen volumes, with five old prefaces. Its content and arrangement are almost the same as that of Daopu, and it is the most complete preserved genealogy of Meng nationality in Meng Fu.

The History of the Three Kingdoms is a book about Meng, the title of which is taken from the History of the Three Kingdoms. It is not only a genealogy of Meng family, but also a special chronicle in local chronicles, which is mainly based on chronicles and combines chronicles with genealogy.

The records of the three movements were created by the Taoist events in Yizhou in Ming Dynasty and the history of people in Bacangxi.

The History of the Three Kingdoms was first compiled in Jiajing period of Ming Dynasty and finally in Guangxu period of Qing Dynasty. Most of the editors were local officials and celebrities, and they were edited six times before and after, mostly named after three movements. What you can see now is only Yongzheng edition and Guangxu edition.

Inscriptions in the existing Montessori family biography:

The inscription for the sixth year of Hongwu (1373) now stands under the east eaves gallery in front of the East Temple of Mengmiao.

The third year of Jin Dynasty (12 1 1) was prefaced by the forty-eighth generation grandson of Mencius, General Xuanwu and Meng Run, the magistrate of Zou County.

"The 45th Yashengsun Tomb" tablet, engraved with the map of the Meng lineage, stands in front of the tomb of Paul Walesa Meng's ancestors in the forest.

It was established in the fourth year of Yuan Dynasty (1267).

"The Ancestor Ya Sheng Zou Guogong's Continued Spectrum" is inscribed in Meng Temple.

It was established in the first year of Yan Yuan (13 14).

There is a monument of "Meng Sect Map" in Meng Temple.

Established in the second year (133 1 year).

The monument of Meng's Genealogy stands under the enlightenment gate of Meng Temple.

Hongwu was founded in the fourth year of Ming Dynasty (137 1 year).

There are two "sectarian maps", which are now hidden in the east of Chengshengmen North Road and in front of the Imperial Monument Pavilion in Gan Long, Mengmiao.

Ming Zhengde was founded in six years (15 1 1 year).

The inscriptions of the Meng tribe exist in the Mengfu Temple in the Five Dynasties.

Founded in the Qing Dynasty.

The volumes of the three movements are as follows:

Yongzheng this is divided into twelve volumes:

The first volume: the image of spirit and jade

Volume 2: Zude's mother and teacher won the prize.

Volume III: Chronology

Volume iv: praise and admiration for lost articles.

Volume 5: Enjoy the gift of disciples

Volume VI: Clans

Volume 7: Attached to Wenda's Lienv

Volume VIII: Notes on Temple Play

Volume 9: Notes on Grave Robbery

Volume 10: Inscription attached to the monument

Volume 1 1: Inscription

Volume 12: Journal of Historical Sites

Guangxu ten volumes plus frontispiece:

Preface: The Icon of Imperial Literature.

Volume I: Chronology of Pedigree

Volume II: Facts

Volume III: Fine Arts

Volume 4: Sacrificial Code

Volume V: Plexus

Volume 6: Yi

Volume 7: Art and Literature II

Volume VIII: Wen Yi III

Volume IX: Wen Yi IV

Volume 10: magazine

Meng surname generation

From Mencius to Ning Meng, most of the Meng family was handed down from the 45th generation. Since the 1950s, the Meng people have consciously used the same word to address their brothers of the same generation, so as to show their lineage and facilitate their identification and memory.

From the 1950s to the 1950s, the four words "generations" were: morality, ancestors, morality, ambition, thinking and grams, but the requirements were not strict, especially after the Yuan and Ming dynasties were changed to generations, people scattered and migrated, and it was impossible to follow the rules when naming their children.

In the Ming Dynasty, Zhu Yuanzhang was particularly kind to the descendants of Confucius and Mencius.

In addition to offering sacrifices to fields and exempting corvees, the cross "Gong Yancheng, Shang Zhen Yin" was also specially used as a word by the descendants of Confucius and Mencius.

The emperor's gift is a word handed down from generation to generation, and the Meng people strictly follow it.

Ming Taizu's donation began with Mencius' 56th generation Sun Mengxi's gift to imperial academy's hereditary doctor Jason Wu, spanning ten generations. Later, he changed the word "Hong" to "Hong" and changed the word "Yin" to "Yan" because he avoided the taboo of Emperor Gaozong in Qing Dynasty.

During the Chongzhen period, it was reported to the emperor for approval, and the cross was established in the tenth generation.

During the Tongzhi period of the Qing Dynasty, with the approval of the emperor, ten generations of crosses were established, which were confirmed and recorded when the genealogy was updated in the fourth year of Tongzhi (1865).

In the early years of the Republic of China, the people who set up the "Twenty Cross" sought the approval of the then Beiyang Ministry of Internal Affairs and published it in newspapers.

The line characters of Montessori descendants are arranged in order from the 56th generation:

, Gong (Hong), Yan (Yan).

Xingyu is widely circulated, and the signs are auspicious.

Let Devi look down on you, Qin Shao did.

Build a safe road, build a Zhao field.

Huan, forever.

Mencius family lineage

The genealogy of Mencius clearly records "eleven schools and twenty schools", and the descendants of the eleven schools and twenty schools are the direct descendants of Mencius.

From the 46th generation, that is, two sons of Zhongxing Zuningmeng, the eldest son Meng Cun and the second son Meng Jian, after nine generations of reproduction, there are 42 people in the generation of "Ke", but only Ren Ke, Ke Cheng, Ke Zhao, Ke Wei, Ke Jue, Ke Kuan, Yin Ke, Ke Ji, Licensing and Yi Ke.

These eleven schools are divided into eleven schools. The descendants of Mencius passed from the word "Ke" to the word "Xi" in the 56th generation. There are 33 people, but only 2Z people such as Wen Xi, Xiyuan and Xiyuan have been handed down.

Others 1 1 lost.

These 22 branches are divided into 20 households.

According to the patriarchal clan system, the eldest son of the ancestors is the main one, and the rest are secondary.

Up to now, people in the Montessori family have paid more attention to their "household" generation, and they can sort out their lineage and arrange their positions like one of the best.