Women's self-modification poems (gratitude poems)

1. The poem about gratitude is 1. Filial son is the most important thing. Respect for relatives is nothing more than raising the world.

-Mencius 2. Losing my parents and giving birth to me. -The Book of Songs 3. teacher for a day, father for a lifetime.

4, but the inch of long grass is a little sentimental, and it is reported to be three spring rays. 5, the grace of dripping water should be reported by the spring.

6. Being a man is like a candle. A little hot, a little light, giving people light and warmth. -Chu Xiao female 7. Life needs a grateful heart to create, and a grateful heart needs life to nourish.

-Wang Fu 8. People who dig wells do not forget to drink water. Our predecessors planted trees, while our descendants enjoyed the cool. 9. Kindness and kindness, kindness and greatness.

10, the sheep has the grace of kneeling and nursing, and the crow has the meaning of feeding back. 1 1, borrowed from thousands of rivers and lakes, was verified as a tribute of Momo.

12, give it a peach and return it a plum. 13, one father raises ten children, and ten children raise one father.

2. Ask for information about girls who dress themselves up. Self-grooming girls, born in the late Qing Dynasty, are a special group unique to the Pearl River Delta.

According to Shunde County Records, the silk industry in Shunde was developed at that time, and many female workers earned considerable income and were economically independent. They saw that some sisters suffered indignities in their husbands' families after marriage, and their status was low. They didn't want to be bound by this, preferring not to marry for life, so they gave birth to self-grooming girls.

In other parts of the Pearl River Delta, the situation of girls' self-dressing is similar to that of Shunde. But in the 1930s, the silk industry in the Pearl River Delta declined. Young women in this area heard that Nanyang earned a lot of money, so they went together. Many women have worked in Nanyang for many years without talking about marriage. When she was 50 or 60 years old, she bought sacrifices to worship heaven and earth and became a self-dressed woman.

And they are the last self-decorated girls in China. In the past, "self-grooming" had a specific ceremony. First of all, the villagers chose an auspicious day. On auspicious days, they invited the venerable uncles and aunts in the village to worship their ancestors, and then held a "comb bun" ceremony. Self-grooming girls tie their braids into a bun to show that they will never marry.

On the day of the ceremony, there will be several tables of banquets, and friends and relatives will be invited to get together and show them to the public. Once a self-grooming girl combs her braids, she can't go back on her word. If she has any misconduct in the future, she will be tolerated, tortured and beaten by the hard-working villagers, put in a pig cage and drowned.

After death, their parents are not allowed to accept the body for burial. The self-dressed girl wrapped it in a straw mat and dug a hole to bury it. If there are no self-grooming girls in the village, they will be thrown into the river and go with the flow. After self-combing, women can stand on their own feet in society, go out to farm, do business or work.

According to custom, self-grooming girls can't die in their parents' homes or other relatives' homes, but can only be carried outside the village, so some self-grooming girls are forced to "keep the tomb". "Keeping the tomb" means keeping the festival, which is also called "buying the door".

There are two ways to "buy a door". One way is to marry an unmarried man. Before marriage, men and women draft an agreement. Generally speaking, the man also gives the woman a bride price, and the woman will never return to her husband's family after three days of marriage. However, the self-grooming woman must provide the husband's family with expenses for a long time in accordance with the provisions of the agreement, and the amount of expenses provided is generally not less than the bride price given by the man at the beginning.

The other is to find a male deceased to marry, to be the nominal wife of the deceased, and to pay a sum of money to her husband's family for self-grooming. Some people think that self-grooming women resist fate in such an extreme way. It is conceivable how humble the status of women in feudal society is, and most of them can't control their own destiny.

There is a ballad that says, "Chickens, with crooked tails, it's hard to be a wife. I got up early to talk (late), and my tears haven't dried into the next room (kitchen). " This reflects the fate of women in feudal society.

Bing Yu Tang, located in Jun 'an Town, Shunde, is known as an important witness to the history of women's self-grooming in the Pearl River Delta region, recording the history and culture of this unique self-grooming female group. It is reported that at present, the last batch of self-grooming girls in China are all in their seventies and eighties.

A few days ago, the reporter walked into Bingyutang and listened to the last girl who had washed herself telling their mental journey. Bingyutang has been closed for 50 years. Every year on Tanabata, August 15th and Spring Festival, self-grooming girls gather here to worship their dead sisters and exhibit handicrafts. Ice Jade Hall does not refuse men to enter, but men can't stay here for the night. There are fine raindrops in the sky, which converge into water droplets on a piece of blue tile, and then drop by drop along the edge of the tile, patting the cold concrete floor of Bingyutang, making a crisp sound.

These characters recorded the weather in Shunde on the 29th and 30th of the Gregorian calendar 1 1 month in 2002. In this weather, in the empty Kethleen Pavilion, the reporter interviewed the last girl who dressed herself in China.

Last year165438+129 October, after lunch, several grandmothers, Huang Yue, Huang Gu and Huang Ying (reporter's note: "self-grooming girl" is called "grandma" in Shunde), came to the ice language hall one after another, as if everyone had an appointment. Huang Yue told reporters that as early as 1990s, the Ice Fish Hall was uninhabited.

But the aunts who live nearby still come here to chat and play cards with their sisters every day. Bingyutang was originally the residence of a self-grooming girl in Shatou Village, Jun 'an Town, Shunde, and was completed on 1950. But later, all the self-grooming girls returned to their families, and Bingyutang was no longer inhabited. So it became a clubhouse for self-grooming girls.

Every year, on special days such as Qixi, August 15th and Spring Festival, they gather here to hold activities to worship their dead sisters and display their handicrafts for people to enjoy. Some people say that Bing Yutang refuses to enter the outside world all the year round, especially men.

Huang Yue amended this statement. She said that in fact, Bing Yutang does not refuse men to enter, but men can't spend the night here.

Entering from the north gate of Bingyutang, there is a room on the left, which is dedicated to Huang's ancestral tablet. The aunts said that the reason why the ancestral tablets were placed here was to facilitate outsiders to worship their ancestors here. So, it's not said that men can't come here.

However, local men know that this is the residence of self-grooming women, so they generally don't come here. Self-grooming girls have memorial tablets. All the memorial tablets of self-grooming women are placed in the obvious position of the ice language hall. The names of the dead are written on black paper, and the names of the living are written on white paper. Fifty years later, the Ice Language Hall finally opened its closed "heart".

With the consent of the self-grooming girl, the local government will gradually open the Kethleen Pavilion. Ice language hall has two doors, the north gate and the east gate.

The north gate is hidden in the middle of a narrow alley, and the east gate faces a cement road. Now there is a building on both sides of the East Gate, one side is a tall building, and the other side is a red brick wall with a height of 1, which encloses a piece of land, so the East Gate is also hidden.

Ice Jade Hall is surrounded by four walls, and the yard is full of flowers and plants. Bingyutang is a two-story building. On the first floor, there is a hall and shrine for grandmothers to meet, and there is also a kitchen where grandmothers used to cook and cook soup.

The second floor is the aunts' bedroom. The bed where my aunts used to sleep has now been demolished, leaving only wooden floors and blue brick walls in the empty house, which is particularly deserted. There are many gods enshrined in the Ice Jade Palace, including Guanyin, Jigong and Guandi.

All the memorial tablets of self-combed women are placed in obvious positions, and the names of the dead are written on black paper, and the names of the living are written on white paper. Huang Yue said that there are only more than 20 girls in the village who can dress themselves, and there are more than a dozen girls in Singapore, only more than 30 girls who can dress themselves.

Kethleen Hall is covered with "Tahang", which looks like mosquito-repellent incense. The difference is that the diameter of a "tower crane" is about 1 meter long.

3. Who has a famous poem about Chenjiaci? Chenjiaci couplet Xianyan, gave birth to a beautiful girl; Buddha wells spit sweet springs.

-Anonymous from the "Aunt House" showroom of the West Campus of Chen Academy. In the past, feudal ethics were strict, and many women did not want to be abused, resolutely refused to marry, or supported each other to death with their girlfriends. Since the middle and late Ming dynasty, there has been a special custom of grooming and caring for the elderly at home. Because the rise of silk industry provided women with the opportunity to make a living independently, these customs were able to coexist under the oppression of feudal ethics for more than 300 years and reached a climax in the late Qing Dynasty and the early Republic of China. It was not until 1930s that women gradually disappeared with the improvement of social status and the influence of war.

In the past, when a woman got married, her mother tied her hair in a bun. Those who are determined not to marry, perform a certain ceremony and tie their hair properly, which is called "self-combing". The ceremony is usually held at the "aunt's house", where girls who dress themselves up live with women who stay at home. Participants bought new clothes, shoes, cosmetics, lens ropes, incense, wine and vegetables in advance, bathed in yellow leaf water and vowed never to get married. Then the elderly self-grooming girls put their braids into a bun, put on new clothes and shoes, and saluted other self-grooming sisters. If they are rich, they must also hold a banquet.

After the performance ceremony, the woman was "combed her hair" and officially became a "self-combed woman", and she could not repent for life. "Self-grooming girls" can continue to live in their parents' homes on weekdays, collect mulberry silk and earn their own living. In their spare time, they often go to "menstruation's house" to get together with their sisters and support each other in life, just like family.

If you are old or dying, you must move to "menstruation's house" and never die at your mother's house. Being away from home is a fake marriage custom for women who comb their hair. Being forced into marriage by parents is a compromise. They refused to sleep with their husbands after going to the wedding, and stayed at their parents' home for a long time after going home three times, so they were called "not at home".

The Tao is too high, and the stars gather future generations; Delingha is broad and elegant, the wind ploughs a hundred Guangdong, and it vibrates sven. -Chen Ruitao wrote the plaid fan (column couplet) of the first entrance to the Chen Family Temple. This couplet is hung on the pillars on both sides of the first entrance hall of Chenjia Temple. The main idea of couplets is: Go along the road that Taizhuzu walked, recruit wise men, learn from others' strengths, and make future generations.

The bottom line is to be close to the prestigious Guangya Academy, to cultivate my children and promote outstanding talents with a good style of study. In this pair of couplets, Chen tries his best to render the Chen Academy and Guangya Academy as neighbors, hoping to cultivate the children of Baiyue Chen with the virtue and style of Guangya.

Famous temples in the south, talents serve the motherland; The scenic spots in Guangzhou are all over the ancestral temples in China. —— The entrance to the first gate of the newly-written Chenjiaci is rotationally linked (1). Yingchuan sages are United, and the six hospitals and eight halls often operate; Southland Seiko, pointing upward, colorful Changchun.

House number: Chen Academy-the newly written Chen Family Temple enters the gate first and hangs couplets in turn. (2) It was sent back to Yingzhou in 900 years, so the hometown often cherishes its ancestors; Seventy counties were united with Sui, and Dexing was reunited with Wei Wen. -Nanhai Zhiyuan Hall contributed to the lobby of the back hall of Chen Family Temple (Zhu). The general idea is: For 900 years, the clan branch has been traced back to the Yingchuan era, so we should always remember my hometown where I was born and raised, and inherit the deeds of our ancestors.

The bottom line says: Seventy counties (in fact, 72 counties), born of the same clan, gather sages in Yangcheng, which makes our ethical culture more prosperous. The Eastern Han Dynasty was still Mr. Wen Fanyang of Dexing, with Guangzu Temple; Sun Mou, an heir, took my family as an example and grew up in this glorious south.

-Chen Bingzhang and others wrote "The Hall in the Back Hall of Chenjiaci (Zhu) Part I", the main idea of which is: We should respect the example of Qiu Zuyan, be a saint like Mr. Wang, and win glory for the clan. The bottom line means: pass on the good virtues and family style created by ancestors to future generations, and make it look like the bright sun in the south and continue to shine on our clan.

The courtyard is full of celebrities, outstanding in Lingnan, and celebrated by hundreds of stars. The collection of natural history, ingenious art and exquisite space, good luck in all kinds of weather. —— The anonymous Chen Family Temple (Zhu) has a bright future, and he has made meritorious deeds and watched the past name, showing the sun and the moon together; Kun is in the south of China, giving prosperity and enthusiasm, celebrating this place and recommending eternal spring and autumn.

-Sun Sacrifice Hall in Nanchen Bianfu, Sanyi Town, etc. This couplet is hung on the pillar in the lobby of the back hall of Chenjiaci. The main idea of the couplet is: carry forward the cause developed by our ancestors in Beijing, make great achievements, and see that my past fame is as bright as the sun and the moon. The bottom line is that future generations will carry forward in the south of the motherland. I hope today's sacrifice will be handed down from generation to generation forever and held every year.

Originated at the end of the Eastern Han Dynasty, Fan Wenbing has a thousand years' history, high scholar style and abundant talents. Strange jade is outside the Nantianmen, with beautiful bells and flowers, and the stone gate shines, and Zhuhai returns to the sky. -Chen Jingkui's first article (Zhu) in the lobby of the back hall of the Chen family is to the effect that the moral model of the Chen family originated in the Eastern Han Dynasty and illuminated several generations. In order to learn the admirable virtues of Taizhuzu, our sages gathered together like bright stars.

The bottom line is to open an academy in Lingnan and gather outstanding children from the whole province to study in Guangzhou. The beautiful scenery of Shimen in Yangcheng is also a gift to me, and the turbulent waves in Zhuhai are also a memorial to me. Xu Yan dates back to Gong Hu. From the Zhou and Qin Dynasties to the present, there are great men representing him, Daimon Masaru opened; Jing Zong Dai recorded in detail that surnames are related to distance and friendship is closed.

-Chen inscribed couplets in the center of the lobby of the back hall of Chen Family Temple. This couplet is hung on the pillar in the middle of the back hall of Chen Family Temple, which is an important couplet to understand Chen's life experience. The origin and achievements of the Chen family originated from. After Zhou Dynasty, Qin Dynasty, Han Dynasty, Jin Dynasty and today, generations of great men appeared, and Chen's portal has been greatly developed.

The gist of the bottom line is: the ritual of ancestor worship is recorded in detail in the book "Dai Dai Li Ji". People, no matter far or near, are all linked with an ancient word, and mutual affection is rooted in their respective lineages. What's the difference between family view and region? Zudehou Liuguang, the emperor is hanging Taoist immortals, and Pijilong enjoys sacrifices; No matter how powerful the engineer is, the dwarf is wedged into our sleeping hall, but the diligent painting is spectacular and harmonious.

4. Poems on Rain Appreciation 1. But now I think of that night, that storm, I don't know how many flowers I folded. (Meng Haoran: "Spring Dawn")

2. The empty mountain after the rain stands in the autumn evening. (Wang Wei: "Autumn in a Mountain Residence")

Good rain knows the season, when spring comes. (Du Fu: "Delighting in Rain on a Spring Night")

4. There is no rain on the mountain road and the clothes are wet, (Wang Wei: "On the Mountain")

5. Green bamboo hat, green hemp fiber, no need to return to the oblique wind and drizzle. (Zhang: "Yu Gezi")

6. Sleeping at night listening to the wind and rain, iron horse glacier dream. (Lu You: The Storm of November 4th)

7. It rains a lot during the Qingming Festival, and pedestrians on the road want to break their souls. (Du Mu: "Qingming")

8. Wu, a cold rainy night person, is seeing Chu Mountain off. (Wang Changling: Breaking up with Xin Jian at Furong Inn)

9. Weicheng is a city of light dust and rain, and the guest house is green and willow. (Wang Wei's "Send Yuan Er An Xi")

10. The water is bright and sunny, and the mountains are empty and rainy. (Su Shi: "Drinking on the Lake after Chu Qing")

5. Regarding the poem of understanding, there is a feeling that Zhu's half-acre square pond opened once, and it was cloudy. If you ask about the clarity of the canal, it is because there is flowing water at the source. Su Shi, the title of Xilin wall, looks like the peak of the mountain, with different heights. He doesn't know the true face of Lushan Mountain, but he was born on this mountain. He will be burned if he strikes thousands of blows in the mountains, and he will not be afraid of death. He should remain innocent in this world. If you are happy, you will live forever. Fortunately, even if you sing, you will sing with ambition. -Cao Cao's "Although Returning to Life" makes it very clear that building a house is human, but there are no horses and chariots. What can you do? My heart is far from me. I can see Nanshan leisurely under the east fence. The mountains are getting better every day, and the birds are back. That makes sense. I forgot what I said when I tried to defend myself. "-Tao Yuanming's drinking.