Why do you want to go to the Western Heaven for Buddhist scriptures?

Why do you want to go to the Western Heaven for Buddhist scriptures?

Master Xuanzang went west to seek the Dharma in order to carry forward the Dharma and benefit his life.

Master, Master Faxian and Master Yijing are all great virtues of seeking dharma in the West.

In fact, the master Journey to the West is not talking about Mahayana Buddhism and Sanzang in the western world, but Mahayana. However, the master was not satisfied with the domestic canon at that time, and he didn't know what to do before he went to the Western Heaven to seek the Dharma. He studied Buddhism with Master Jiexian at Nalanduo Temple, a first-class Buddhist institution at that time. Master Jie Xian 106 years old should have died. Amitabha told him that if he waited, Xuanzang in the Central Plains would come to seek the Dharma, so the master waited and waited for three years. Master Xuanzang is here. Master Xuanzang later debated Mahayana Buddhism all over India, with no enemies. It is listed as one of the top ten monks in Nalanduo Temple!

After returning to China, he organized the translation of Confucian classics in his own Dojo Ji 'an Temple, and together with his eldest disciple (not the Monkey King), he founded Fawei Zhengjiao, one of the eight sects in the Han Dynasty.

Why did the Monkey King go to the Western Heaven to learn Buddhist scriptures?

The Monkey King was not forced to learn Buddhist scriptures. If he didn't go to learn the scriptures, he would never get out of Wuzhishan. You prayed to heaven before the Tang Priest saved him. In fact, it was asking for Tathagata's advice, and Tathagata agreed to print. If the Monkey King didn't escape after he came out, he would be sealed again immediately. Don't think about such a simple question.

Why does Tang Priest have to go to the Western Heaven for Buddhist scriptures? ``

The Tang Priest was originally the reincarnation of the golden cicada, and was the second disciple of the Buddha in the Western Heaven. His position was higher than that of Guanyin Bodhisattva, Manjusri Bodhisattva and Samantabhadra Bodhisattva, which often appeared. Since Jin Chan is the second disciple of the Tathagata Buddha, why should he be reincarnated as a mortal without enjoying an extremely lofty position? Just being a mortal. Why do you have to go through all kinds of hardships to learn from the west? This also started with Tathagata's speech at the opening ceremony ... On this day, Tathagata sat high on the lotus platform in the western paradise and gave a lecture to his disciples. The following eight Bodhisattvas, four King Kong, five hundred arrows, three thousand precepts, eleven monsters and eighteen Galand are all listening carefully, and some of them are still taking notes. In particular, the second disciple Jin kept nodding while listening to the lecture, which seemed to have deep feelings for the teacher's Tathagata course. Tathagata Buddha is quite satisfied with the golden cicada. After all, he is a second disciple and learns quickly. Careful observation will reveal that this is not the case at all. Where is the golden cicada nodding? It is clearly dozing off. Buddha was angry at that time, not bad. Obviously, he didn't pay attention to being a teacher! Especially in front of so many students, it is impossible to show the dignity of a teacher without giving him some color to see. It's childish to punish the station, suspend classes and write a review. It seems that the most common punishment for immortals is banishment to the mortal world. Come, Tathagata, with a stroke of his hand, demoted his second disciple Jin Chan to the mortal world and became a mortal. To say that the luck of the reincarnation of the golden cicada is not much better than that of the pig. Although Pig Bajie mistakenly cast a pig fetus, his magic is still there, and his memory of heaven has not been lost at all. On the other hand, although Jin Chan was reincarnated into the official family, she has completely lost her mana and the memory of her previous life. Golden cicada is unlucky. Before he was born, his father Chen Guangrui was assassinated by thieves, and his mother Yin Wenjiao was forcibly occupied by thieves. The thief lost his virginity and her husband was killed. In the face of a sudden blow, Yin Wenjiao thought of death, but considering the child in her belly, she lived with humiliation. Perhaps it is that poem: I died alone in the eternal disaster, and the sad lady was not alone. Since the day Jin Chan was born again, bad luck has been hanging over his biological parents. As soon as the little Tang Priest was born, his mother, Mrs. Yin, put him down the river on a small board to avoid being hurt by thieves, so Tang Priest's nickname was "Jiang Liuer". The little Tang Priest who went down the river was taken in by Faming, the elder of Jinshan Temple. Jiang Liuer has been a monk since the day he was born. Unexpectedly, this monk has worked all his life. Tang Priest became a monk in Jinshan Temple from childhood until he was eighteen. Speaking of the Jinshan Temple where Tang Priest became a monk, you may be familiar with it. There is a book called "Zhang Shunye crouches in Jinshan Temple" in Water Margin, and the Jinshan Temple in "Legend of the White Snake" is even more famous, and the famous "Water Manjin Mountain" happened here. In China's classical literary novels, Jinshan Temple is probably the most famous temple in China. Classical novels Jin Ping Mei, Strange Tales from a Lonely Studio, Three Words and Two Beats, etc. There are records or descriptions about Jinshan Temple. The fame of Shaolin Temple is also influenced by many modern martial arts masters such as Jin Yong, Gu Long and Liang Yusheng. In a word, Jinshan Temple was a famous temple in ancient times. There is no doubt about it. At that time, the position of Jinshan Temple in the whole country was probably equivalent to that of Tsinghua Peking University in the national universities. Tang Priest became a monk in Jinshan Temple 18 years, and certainly learned some real things of Buddhism, which laid a solid professional foundation for becoming a monk in Beijing later. There is a saying that "evil is rewarded with evil, and good is rewarded with good." Although the Tang Priest's family went through a lot of hardships, they all ended in a happy ending. Yin Wenjiao, the mother of Tang Priest, and her son recognized each other, while Chen Guangrui, the father, came back from the dead and was transferred to the central office. A little fly in the ointment is that due to the feudal ethics at that time, Mrs. Yin finally committed suicide calmly. Regarding the Tang Priest's family background, I have to add: Tang Priest's father was Chen Guangrui, the number one scholar in the 13th year of Tang Zhenguan; Tang's grandmother surnamed Zhang, whose specific name is unknown; Tang Priest's mother's surname was Yin and her name was Wen Jiao, and her grandfather was Yin Kaishan, the prime minister at that time. Of course, the above only refers to the Tang Priest in the novel The Journey to the West, not as a historical basis. Journey to the West is a novel, not just a novel, so it is inevitable to make up something, such as golden cicada, which is hardly recorded in Buddhism. Mr. Wu abruptly arranged to be the second disciple of the Tathagata. Mr. Wu is a scholar, not a scholar specializing in Buddhism, so we can't learn about Buddhism through The Journey to the West, just as we can't learn about the official history of the Three Kingdoms with The Romance of the Three Kingdoms. The main line of Journey to the West is to learn from Tang Priest, so why did Tang Priest go to the West to learn from it? Analysis from The Journey to the West alone, Tang Yan ......

Why does Tang Priest want to learn from the scriptures? Why do you want to go to the Western Heaven for Buddhist scriptures?

His stories, such as Wu Changling's drama "Jing Tian in Tang Dynasty" in Yuan Dynasty and Wu Cheng'en's novel The Journey to the West in Ming Dynasty, were widely circulated among the people in past dynasties, all of which originated from his deeds.

Why did the Tang Priest in The Journey to the West go to the Western Heaven to learn Buddhist scriptures?

The background of Xuanzang's learning from the scriptures is a feat in history and a great event. Why do you want to learn from the scriptures? What is the purpose of Xuanzang's scriptures? What is the final result and contribution? Buddhism flourished in the Southern and Northern Dynasties. One manifestation of prosperity is the translation of Buddhist scriptures. During the Southern and Northern Dynasties, people had encountered great difficulties in translating Buddhist scriptures. They can only translate classics with Sanskrit knowledge according to their understanding of Sanskrit at that time, and Sanskrit handwriting is in elegant language, so translation is very difficult. So some people want to go to India to see what Buddhism is like and what the real Buddhist scriptures are like. So in the Northern and Southern Dynasties, people began to go to the Western Heaven to learn from the scriptures. Due to language changes, Buddhist scriptures translated in Wei, Jin, Southern and Northern Dynasties were difficult to read in Sui and Tang Dynasties, not to mention Sanskrit. This puzzled some people who were engaged in Buddhist scripture translation in Sui and Tang Dynasties. In fact, this problem is still the same. A diamond sutra has only more than 260 words, but can you make it clear? I don't know. The history of Buddhism in China is also the history of China's translation and understanding of Buddhist scriptures. Because I don't understand, I have ambiguity. With ambiguity, you have an argument. With arguments, you have factions. So there were many schools of Buddhism in Sui and Tang Dynasties. Religion, religion is religion, and teaching is teaching. There are many sects of Buddhism, which develop slowly because of the vague understanding of classics. There are so many ambiguities, what should I do? Some aspiring monks have a strong desire: go to India to see the real situation of Buddhism, see how many Buddhist scriptures are left, and see what the scriptures that are not available in China say. Xuanzang was such a figure in the early Tang Dynasty. He wants to study Buddhist scriptures in India because he wants to explore the true colors of Buddhism and Buddhist classics. The reason to learn from the scriptures is to clarify the problems mentioned in the Buddhist scriptures and read more scriptures. As I said just now, there were people who went to the Western Heaven to seek the Dharma in the Northern and Southern Dynasties. According to historical records, the first person seeking dharma in the Western Regions was a monk in the Three Kingdoms period. After the Three Kingdoms, during the Jin and Southern and Northern Dynasties, that is, from the 3rd century to the 8th century, many people went to the West to learn from the scriptures. The most famous monk here is Faxian in the middle of the Eastern Jin Dynasty. He has a deep cultivation in Buddhism and a good foundation in Sanskrit. Faxian went west to seek the Dharma, passed through the desert snow-capped mountains, arrived in North Tianzhu, and then went to Middle Tianzhu. Tianzhu is now India. Faxian stayed in India for three years, read a lot of scriptures, and then brought many scriptures back to China. I went by land when I went, and I went back to China by water. From India to the lion country, which is now Sri Lanka, I took a boat, encountered a storm at sea, drifted around, arrived in Sumatra Island, then drifted by boat to Guangzhou, China, and drifted for a long time before landing. When I saw it, I had already arrived in Qingdao, Shandong. As soon as he counted the time, he set off from Sri Lanka and walked at sea for three years. No matter how many things he brings back, his spirit is very remarkable. Moreover, learning from the west has become a symbolic act of infinite loyalty to Buddhism. According to the statistics of scholars, from the 3rd century to the 4th century, there were seven monks who learned Buddhist scriptures by land. By the 5th century, there were 6 1 people going to the Western Heaven to learn Buddhist scriptures, 6 14 people in the 6th century, 56 people in the 7th century and 3 1 people in the 8th century. From the 3rd century to the 8th century, some monks left Middle-earth, regardless of their personal safety, and traveled long distances to the western regions to learn from the scriptures. Of the 169 people recorded in the history books, only 42 returned safely, and most of them died. This spirit of Buddhists is very firm, showing the appeal of Buddhism and the pursuit of monks. Under such circumstances, Xuanzang's feat of learning from the scriptures appeared in the early years of the Tang Dynasty. It is a great event for Xuanzang to learn from the scriptures. Although he was not the first Buddhist monk in Tianzhu, his achievements were particularly great, his influence was particularly great, and his cultural significance was particularly profound. Xuanzang learned the scriptures, first, to understand the doubts in Buddhist scriptures, and second, there were too few eastern scriptures at that time, and he wanted to read more. Therefore, Xuanzang's learning from the scriptures is also an inheritance of the tradition of constantly seeking Buddha from the West since the 3rd century. He decided to go to the Western Heaven to learn from the scriptures, and in our popular words, he also pursued the truth. Whether religion can be called truth or not, for believers, what they pursue is truth. This spirit of pursuing truth can be seen from the experience of learning from the West in the 3rd century, which is a virtue of our Chinese nation. In the Tang Dynasty, Buddhist scriptures were even more difficult to read. Hui Li, a disciple of Xuanzang, said in a book that Buddhist scriptures are "unknown to the sages, but doubtful today", that is to say, the sages of the Northern and Southern Dynasties did not. ......

Why did the Tang Priest in The Journey to the West go to the Western Heaven to learn Buddhist scriptures?

There are many reasons:

1, Huang Dan: Being harassed by ghosts, you need Mahayana Buddhist scriptures to purify the ghosts.

2. Buddha: The disaster of Golden Cicada X is full, so it's time to come back.

3. Personally, Master Xuanzang himself has this great wish, which is also the real reason of history.

4. Guanyin: By the way, I have dug up several talents who originally belonged to Taoism: Sheng Da, Marshal Tian Peng, General Confinement, and Prince Dragon King.

Why do Tang Priest and his disciples go to the Western Heaven to learn Buddhist scriptures?

Go to the paradise in the west

Why did Tang Priest go to the Western Heaven to learn Buddhist scriptures?

Because after Buddhism was introduced into China from India, different versions were circulated and interpreted differently due to translation reasons. Tang Priest's Buddhist scriptures have yielded positive results ~ Emperor Taizong gave Tang Priest the title of Tang Sanzang.

Tang's monk refers to a monk in the Tang Dynasty. Then why did Tang Priest go to the Western Heaven to learn Buddhist scriptures? According to the description in The Journey to the West, it is the need of the situation. Guanyin came to Dongtu Tang Dynasty, looked for someone to learn from, and finally chose Tang Priest. As a law-abiding monk, Tang Priest naturally went to the Tang Emperor to apply for a passport. At that time, the emperor of the Tang Dynasty, the famous emperor Taizong in history, thought it was a good thing to benefit the country and the people, and naturally it was a special support. He married the Tang Priest as Jin Lan, gave him a golden cassock, a golden bowl and a BMW, and organized a grand farewell ceremony for him, sending officers and soldiers to escort him. Of course, Tang Priest did not disappoint Emperor Taizong. Ten years later, he suffered a lot, overcame all kinds of difficulties, and finally got the scriptures back. Therefore, Tang Priest can go to the Western Heaven to learn Buddhist scriptures without the strong support of Emperor Taizong, or it can be said that the support of Emperor Taizong is the main reason for Tang Priest to learn Buddhist scriptures. No matter Huawei in the communication industry or ZTE and Lifan in the motorcycle industry, when their business leaders decided to send people to explore foreign markets, they didn't know what the future would be like when Tang Taizong sent Tang Priest to learn from the West. However, they made a decision without hesitation and sent the best employees to explore foreign markets. Tang Can Taizong's support, encouragement and support to the Tang Priest, what did he learn from those entrepreneurs in China who are interested in the world? 1 fully prepared. Make material preparations for the soldiers who are about to go out, and do spiritual encouragement and encouragement. 2 Full authorization, especially personnel power and decision-making power. When Tang Priest went abroad, he privately recruited the Monkey King, Pig Bajie and Friar Sand. Bribery the western scepter with the golden bowl given by the emperor. 3 Full trust. Tang Priest has studied Buddhism for more than ten years. There are many dangers and temptations on the way, and his chances of successful return are very low. When Emperor Taizong always trusted the Tang Priest, he believed that Tang Priest could overcome difficulties, resist temptation and accomplish his mission. These three points are enough for those who are willing.

Why did Xuanzang go to the Western Heaven to learn Buddhist scriptures?

After becoming a monk, Xuanzang visited famous Buddhist teachers all over the world. Because of different theories, it was difficult to draw a conclusion, so he decided to study Buddhism in Tianzhu to change the current situation of Buddhism in China at that time. In the third year of Zhenguan (AD 629, the first year of Zhenguan), Emperor Taizong left Liangzhou for Yumenguan, and arrived in Tianzhu after a difficult journey. I first learned it from Jiexian in Nalanduo Temple. Later, he traveled to Tianzhu to talk with local scholars and became famous. Seventeen years later, in the 19th year of Zhenguan (AD 645), he returned to Chang 'an, organized the translation of classics, and translated 75 books and treatises, with a volume of 1335. The translated Buddhist scriptures are often translated word for word and meticulously, enriching the ancient culture of the motherland and storing precious classics for ancient Indian Buddhism, which is called "new translation" internationally. He compiled the theory of knowledge realization, thinking that "I" (subject) and "law" (keeping track) are only the realization of knowledge, not real. Only by breaking away from "self-discipline" and "law-discipline" can we "turn knowledge into wisdom". He wrote The Tale of the Western Regions of Datang for India, Nepal, Pakistan and Bangladesh to study. His stories, such as Wu Changling's drama "Jing Tian in Tang Dynasty" in Yuan Dynasty and Wu Cheng'en's novel The Journey to the West in Ming Dynasty, were widely circulated among the people in past dynasties, all of which originated from his deeds.

Why did Tang Priest go to the Western Heaven to learn Buddhist scriptures?

Emperor Taizong remembered Cui Panguan's repeated exhortations. After returning to the sun, he made a list of recruiting talents, built a land and water conference, and crossed the lonely soul of hades. This list is popular all over the world, and officials from all over the country have elected Taoist priests to become monks in Chang' an. In another month, many monks in the world will come. Together with Wei Zhi, Xiao Xing and Zhang Daoyuan, the King of Tang invited Buddhists to elect a sage as the altar master and set up the Dojo. Who can this great virtue walker be?

Master Xuanzang.

The next day, three courtiers gathered monks and searched and selected them from top to bottom in the altar. One of them was a German monk. This monk has a long history. He has been a monk since he was a child, and has been fasting and abstaining since he was born. When his grandfather saw it, it turned out that it was Yin Kaishan, the general manager of the dynasty, and his father Chen Guangrui was the top student in middle school. The official worshiped the university students in Wenyuantang. I don't love glory wholeheartedly, but I like to practice silence. After thousands of times, everything is impassable; The Buddha's name is immortal, and everything is immortal. The fine print is the ancient Buddha, whose legal name is Chen Xuanzang. That's what we call Tang Priest.

At that time, the three men led them to the imperial court and bowed down and said, "Chen Xuanzang is a monk, chosen by imperial decree." . After listening to his name, Emperor Taizong pondered for a long time and said, But is Chen Guangrui's son Xuanzang a bachelor? Jiang Liuer kowtowed and said, I am. Emperor Taizong said happily, it's really a good chess. I am a monk with virtue and Zen mind. I will give you the posts of "Left Monk", "Right Monk" and "Great Monk on Earth". Once again, I sincerely worshipped the Ming monk, arranged for Li Bantou, wrote a will, went to Huasheng Temple, and chose a good day to pass by.

Xuanzang bowed his head gratefully and got a big explanation. Then I went to Huasheng Temple, gathered many monks, built a Buddhist temple, arranged merits and arranged music. 1,200 monks, large and small, were selected and assigned to the upper, middle and lower classes. In front of the Buddhas, everything is orderly, and there are two times in the first place. Choose the third day of September this year, when the ecliptic is bright, and start the land and water conference on July 49.

On the recommendation of Wei Zhi, Xuanzang became an altar master. As we all know, Journey to the West tells the story of Tang Priest learning from the scriptures. So what is the connection between this land and water conference and Buddhist scriptures?

Learn from the source.

Time passed quickly, but on the seventh day of the meeting, Xuanzang had looked at his watch and asked Tang Wang to burn incense. At this time, good voices are all over the world. Emperor Taizong immediately arranged an expulsion, led a number of civil and military officials, concubines and national interests, and went to the temple early. People in that city, big or small, regardless of rank, listen to lectures in the temple.

When Xuanzang was on the stage, he read the ascetic sutra for a while, talked about the seal of Anbang Tianbao for a while, and announced the persuasion book for a while. Guanyin Bodhisattva changed into an ugly wandering monk, approached him, patted the treasure platform and shouted loudly: Monk, you only talk about the Hinayana teaching method, can you talk about Mahayana? Xuanzang was overjoyed when he heard this. He turned over and jumped off the stage. He shook hands with the Bodhisattva and said, "Teacher, father and disciple are at fault." . Before meeting Gai, all the monks were talking about Mahayana teaching, but they didn't know what Mahayana teaching was.

Out of this situation, the homesick inspector rushed to play the Tang king, and Taizong ordered him to be captured. But I recognized him and said, are you the monk who sent the cassock the day before yesterday? The Bodhisattva said: Exactly. Taizong said, since you are here for a lecture, you should only eat vegetarian dishes. Why do you talk to my mage indiscriminately, disturb the Confucian class and miss my Buddhist work? Bodhisattva said, your mage is talking about Hinayana teaching method, and the dead can't ascend to heaven. I have Sanzang Mahayana Buddhism, and I can live a long life without suffering. Emperor Taizong asked seriously, where is your Mahayana Buddhism? The Bodhisattva said: At the Leiyin Temple in Tianzhu, where I came from, I can resolve all kinds of grievances and eliminate innocent disasters. Taizong said, do you remember? I remember, said the bodhisattva. Emperor Taizong was overjoyed and said, "Teach the mage to lead me. Please take the floor.

The Bodhisattva took Mu Cha to the high platform and walked on Xiangyun until nine o'clock, showing his true self of salvation and holding the pure bottle of willow. On the left is Mu Cha Huian, holding a stick and full of energy. King Le of Tang offered sacrifices to heaven, and all the civil servants knelt down to burn incense. The monks and nuns in the temple are full of customs, and the scholars are artificial, and everyone does not pray. Bodhisattva Xiangyun gradually drifted away, and the golden light disappeared instantly. In mid-air, a simple post fell round and round, with a few words of praise on it-a gift for Tang Jun, a wonderful article in the west. Long journey, Mahayana diligence. You can surpass ghosts after returning home. If someone is willing to go, they will seek the golden body.

When Taizong saw the eulogy, he ordered the monks to stop winning the meeting and wait for me to send someone to get the Mahayana sutra before resuming good results. Immediately in the temple, I asked: Who took my order and went to the Western Heaven to worship Buddha for Buddhist scriptures? I couldn't ask, but the mage flashed by, and the emperor saluted: I am a poor monk, and I am willing to help my dog and horse. I beg your majesty to be true and pray for my king Jiangshan to protect me forever. The king of Tang was overjoyed. He stepped forward and raised his imperial hand, went to the Buddha in the temple, made four obeisances with Xuanzang, and called himself "the holy monk of the imperial brother". If you want to be selected for good or ill luck, give a ride.

A huge land and water conference, in Guanyin Bodhisattva ......