Traditional Culture Encyclopedia - Lucky day inquiry - What does Nv Ying the Goose King mean? Any allusions?
What does Nv Ying the Goose King mean? Any allusions?
After hearing the news, the villagers in Yangyu Village actively and enthusiastically made grand preparations for the settlement of E Huang and Nv Ying, and arranged the courtyard where they lived. On the day of entering the village, people flocked to meet the two women with loud cheers. E Huang, female Yingli's enthusiasm and gratitude are inexplicable.
After the two women settled down, they were able to carry forward the family style of their father, Emperor Yao, be diligent and thrifty, work and produce, and live in harmony with the villagers, which won people's admiration. Good deeds are passed down from generation to generation.
Later, Emperor Yao betrothed his two daughters, E Huang and * * *, to Wang Shun as his wife. Before I got married, I was thinking about a problem. It is difficult to decide who should be the oldest and who should be the youngest. Finally, Emperor Yao skillfully set up a way of "cooking beans" with guns as the command. Seven beans and seven bean stalks, at the same time, whoever cooks first is the biggest.
When the cannon rang, E Huang used the fire cooking method, thinking that it cooked quickly. But the beans are not ripe yet, and the bean stalks have been burned out; Nv Ying is cooked with low fire, and the beans are cooked before the stalks are finished. At this moment, the gun rang again, and it was time. After inspection and evaluation, Nv Ying cooked the beans and decided to make them bigger. At this moment, E Huang disagreed, and mother tried to make the soles of shoes be taken away, and whoever took them first was the biggest. E Huang immediately picked up the needle rope and always tried to finish it before him. However, Nv Ying was careful to divide the rope into five-foot sections. To prepare for the work, only to find that E Huang has received a rope more than a foot long, while E Huang is secretly happy-this moment is coming. After a while, Nv Ying was late, but he was quick. In the blink of an eye, Nv Ying's sole has been accepted by most people. When E Huang saw that he had surpassed himself, he became more anxious and sweaty. Sweat soaked the rope and made it harder to pull. As the saying goes, "a silly wife pulls a rope and a person pulls a basket of reeds." It's time to fire a gun and accept it. Nv Ying won again.
Although E Huang is her sister, she is still ashamed to admit defeat. Under difficult circumstances, Minister Hao Tao and Yao put forward a new idea. He said: Choose a good day, let two women ride a car, one ride a horse, and whoever gets to Yaoqiu first will be the biggest. E Huang thought riding on the road would not cause trouble, so he tried to ride a horse. Nv Ying said: I will take the bus when my sister rides a bike, but on one condition, the cyclist will give way to Wuli Road and let the car go first. E Huang is willing to ride a horse, so he agrees with Nv Ying. Hao Tao said: It's so decided.
When the auspicious day came, Wang Shun's wedding procession arrived at Yangyu Village. According to Hao Tao's decision, E Huang Nv Ying set off in order by bus. Unexpectedly, when Nv Ying arrived at Renyi Village, the wheel got stuck in a mud pit, so he sent relatives to beat the car out of the rut. Because of the mud, the spokes were not found broken at that time. Go to the northern end of Renyi Village and the car drives away. When a carpenter was asked to repair it, E Huang rode over and asked Nv Ying why. Nv Ying told her sister the cause of the accident and told her to move on with Shun (Zhong Hua). E Huang was exulting. In order to avoid the accident, he gave up riding. Then he said to Nv Ying, I'll go first and wait for my sister in Yaoqiu. Later generations called the southern end of Renyi Village, which was breached in Nv Ying, Chewo Village and the northern end Chefu Village. There are two names at both ends of a village.
Nv Ying's car was repaired and he continued on his way. Suddenly he saw a group of people around him who didn't know what they were looking at. As the car approached, it turned out to be his sister, sitting on a stone with a sad face and bowed her head and said nothing. Nv Ying got off to comfort her sister and asked why. All she knew was that she had a pony. Water under the bridge. Nv Ying, let my sister drive with me. Therefore, later generations called the southern end of Wangjiazhuang South Pony and the northern end North Pony.
The entourage led the horse behind the car, and the old horse kicked and jumped to protect the pony. Because of the dragon nature of horses, later generations changed Xiaowangzhuang to Malong Village, which has not changed so far.
The horse didn't go far. He looked up and hissed as if he were thirsty. He told his front hoof to dig out a stream of clear water, and the horse bowed its head to drink water. Later generations called this clear water "horse planing spring". Change the name of the village to Chijing Village, which is today's Chijing Village, and there is also an e-shadow temple in the village.
Two sisters, E Huang and Nv Ying, were sitting in the car, inevitably feeling something about it. They all poured out their feelings, spoke their hearts, put the big and small things behind them and admitted their mistakes. E Huang first praised Nv Ying's sister's kindness and noble style. My father can't decide whether to discuss big or small. Later, the method of boiling beans to collect soles was adopted. E Huang failed again as a result; The third time, Hao Tao, my father's minister, decided to let one ride and one ride, but E Huang still failed. This series of facts shows that my sister is clever, while E Huang is self-defeating. After the bus arrived in Yaoqiu, E Huang planned to work in Lishan, and his sister stayed in Yaoqiu to take care of her parents and housework.
The sisters became more and more cordial in the car, and Nv Ying was moved. She is willing to learn from her sister's noble sentiments of openness, unity and friendliness. Unconsciously, the bus has arrived in Yaoqiu, and relatives, friends and the masses lined the streets to welcome Shun, Sun and Sun back and hold a wedding ceremony. Shun Wang expressed his deep gratitude to the people who greeted him and said: He was deeply sorry for keeping everyone waiting because of an accident during the trip.
After the two sisters married Wang Shun, they kept talking in the car. E Huang went to Lishan to grow crops, while Nv Ying stayed at home to serve his parents.
Gave birth to Yao. At that time, the society was barter, Japan and China were markets, and businesses sought unity and needed commodities, so it was named Shangjun. Shang Jun later went to Yaotou, opened a ceramic kiln, and gave birth to three sons and the eldest son, Wen Yao. Yao Long, the second son, and Yao Neng, the third.
Up to now, the story of E Huang and Nv Ying has become the mother's family of two women. Every year, the third day of March is the day when the second daughter returns to her mother's house, and April 28th is the day when she returns to her husband's family in Wan 'an (Yaoqiu).
Although Nv Ying is small, she is a formal queen, living in the order of generations. People in Yangyu Village will go to Li Shen to pick up their elder sister-in-law E Huang on New Year's Day, and go to Wan 'an to pick up their second sister-in-law Nv Ying on New Year's Day.
After the second daughter returned to her mother's house, the people invited her elder sister-in-law into the temple on the fourth day and her second aunt into the temple on the fifth day. This day is more lively than the fourth day. Every family eats jiaozi, the whole village sings and dances, and the music is deafening.
In addition, women in Yangji Village go to Li Shen one day in advance on May 5, June 18 and September 9, and arrive in Wan 'an on the same day. Women from Li Shen and Wan 'an went to Yeung Yi for their birthdays on March 15th and April 8th, which is the so-called legacy of Tang Yu.
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