Classical Chinese Zhang zai

1. Classical Chinese translation: Jin Zhangzai's "Jiange Ming": "The only gate of Shu is Guzhen, which is the bright Jiange of the Japanese sword. Wei and Jin Author: Zhang Zai Original: Yan Yan Liangshan, Jishi.

Far away in Jingheng, near Fujian and Guangxi. Qionglai in Nantong and Baodi in the north.

Narrow than Peng Jie, high over loose. Only Shumen is a strong town.

It's called Jiange, with towering walls. The danger of barren land is extremely steep.

Things are cloudy and the road is clear. If you go to Korea, you will get a promotion.

Qin got 120 yuan and annexed the princes. Twelve, Tian Sheng offered to raise money.

You are narrow-minded, outside the soil. One person bears the halberd, and ten thousand people stumble.

Where you win, the bandits will not live. I was happy in Wuhou yesterday.

See Qu Wuqi for the consolidation of mountains and rivers. Prosperity is real, but risks are hard to rely on.

Dongting Mengmen, the two countries do not worship. Fate has changed since ancient times.

When you are confused by resistance, you will never fail. With the demise of Gongsun Sheng, Liu Bao retained his title.

There are no or repeated tracks on the track of the car. Le Ming came out of the mountain and dared to sue Liang Yi.

There are high stones piled up in Liangshan, far away. It can be connected with Jingshan and Hengshan in the distance, and Minshan and Zhongshan in the vicinity.

Qionglai can be reached to the south and appreciation ramp can be reached to the north. It is narrower than Pengmen and higher than Songshan and Huashan.

This is the gateway to Shu, which is impregnable and the main peak here. This place is called Jiange, and the cliff is several thousand meters high.

The terrain is dangerous to the extreme and the road is steep to the extreme. If the world is chaotic, it will be rebellious, and if the world is peaceful, it will fall.

It was closed in the past Han Dynasty and reopened in the Jin Dynasty. The Qin dynasty got 120 Xiongguan, which was able to annex the princes; The State of Qi was granted 12 Xiongguan, and Tian was able to make contributions.

In addition, this pass is the edge of the country. One person is defending here, and thousands of people are hesitating.

In a place like this, if you are not a close friend, you must never send him to stick to it! When Wei Wuhou was boating on the Xihe River, he praised the risks of rivers and mountains, beaming with joy, and was criticized by Wuqi. The prosperity of a country actually lies in virtue, and (without virtue) it is difficult to be safe.

The Chu State with Dongting and the Jin State with Mengmen have long lost the sacrifices of their descendants. Since ancient times, heaven has remained unchanged.

Few people are invincible when they rule foolishly with obstacles. Gongsun Shu has been destroyed, and Liu has fallen.

These overturned car tracks are no longer allowed to walk. I carved this article in this ravine (today) to warn the people of Sichuan.

Note (1) Rock Rock: towering. Liangshan: refers to the mountain in Liangzhou (now Hanzhong, Shaanxi).

(2) e-e: It looks very high. (3) Genus (ZH incarnation): connection.

Jingheng: It refers to Jingshan (located in Nanzhang County, Hubei Province) and Hengshan (located in Hengyang City, Hunan Province), and refers to the two lakes. (4) Mindi: Minshan (located in the northwest of Sichuan Province) and Jidong Mountain (located between Tianshui City, Gansu Province and Lixian County, Gansu Province) (5) Qiong: an ancient country name, located in Qionglai City, Sichuan Province; Bo, originally the name of southwest ethnic minorities, was later cited as a place name, which is located in Yibin City, Sichuan Province.

(6) Oblique: it refers to an oblique road, located in the Qinling Mountains of Shaanxi Province, starting from Baogukou (near Baocheng County of Shaanxi Province) in the south and reaching Xiegukou (Xie Yuguan of Meixian County of Shaanxi Province) in the north. (7) Peng Jie: According to Liu Yuanlin's Notes on Shudu, there are two opposite mountains in Du 'an County, Minshan, which is called Pengmen.

It is located in Dujiangyan City, Sichuan Province. (8) Huasong: refers to Songshan (located in present-day Dengfeng City, Henan Province) and Huashan (located in present-day Huayin County, Shaanxi Province).

(9) solid: a solid place. Town: On one side is the main mountain.

(10) Qi: the unit of length. In ancient times, seven feet or eight feet were used as a unit. (1 1) Yes, it had no real meaning before it became a dynasty name.

(12) Tian Sheng: I suspect that Tian Sheng was recorded in Historical Records. (13) Qing: Let's talk about it.

A narrow place, especially a mountain pass. (14) Land: national territory.

Peripheral area: marginal area. Here you are.

Halberd: An ancient weapon. Stumbling: The way you hesitate.

(16) bandits: same as "nothing",No. (17) Wuhou: refers to Wei Wuhou (? -370 years ago): Ji surname, Wei family, Mingji.

Wei monarch and central plains overlord in the early Warring States period. Son of Wei Wenhou, who reigned from 395 to 370 years ago.

He was the second-generation monarch of Wei after Sanjin, and pushed Wei's century-old hegemony to the peak again during his reign. He and Wu Qi had a famous conversation in the middle reaches of the Yellow River, "The danger of rivers and mountains is nothing to worry about".

(18) Wuqi was a famous political reformer in early China, an outstanding strategist, commander-in-chief and military reformer. Han nationality, Zuo's (now Dingtao, Shandong, northeast of Cao County) people.

Later generations called him and Sun Wulian "Sun Wu" and wrote Woods. Woods and Sun Tzu are also called Sun Wu's Art of War, which occupies an important position in China's ancient military classics. (19) Dongting: the name of the lake, located in the northern part of Hunan Province today, here refers to the State of Chu.

Mengmen: Located in Liulin County, Shanxi Province today, it refers to the State of Jin. (20) resistance: dangerous resistance.

Faint: dark rule. (2 1) Gongsun: Gongsun Shu.

Gongsun Shu (? -36), the word Ziyang, Fufeng Maoling (now Xingping County, Shaanxi Province) people. At the end of the Western Han Dynasty, Yin Lang, the father official, supplemented the Qingshui County Order (in present-day Gansu).

There is a famous saying that capable officials were extinct under the rule of traitors and thieves. Wang Mang usurped the Han Dynasty, saying that he was appointed as Jiang Zuzheng (that is, the prefect of Shu County).

In the last years of Wang Mang, there was chaos in the world, and the crowds competed for the deer. So he called himself General Fu Han and Yizhou Pastoral. At that time, Gongsun Shu arrogantly called Shu, and people secretly said that Wang Mang was yellow and wanted to continue it, so he called it Bai and called himself "".

(22) Liu: refers to the Shu-Han regime. Title: refers to the surrender of princes.

(23) Music: seal cutting. Sa: In the canyon.

(24): Liang refers to Liangzhou, which governs Hanzhong, Shaanxi. Yi refers to Yizhou in the Western Han Dynasty, which governs Chengdu, Sichuan.

This refers to the Sichuan area.

2. Zhang Zai's data Zhang Zai (1020- 1077) is thick, born in an official family, and his ancestors are bright people (now Kaifeng, Henan). When I was a child, my father died in Fuzhou, so I lived in Hengqu Township, Meixian County, Shaanxi Province, which is why Zhang Zai was called "Mr. Hengqu". Zhang Zai is the founder of Guan Xue School. He gave lectures in Guanzhong area and formed a university school. Later than he was Luo Xue founded by Cheng Hao and Cheng Yi brothers (named after Luoyang people), and then Zhu, a master of science. He Luo Xue is one of the schools of Neo-Confucianism and the pioneer of Zhu Xi's thought.

When Zhang Zai was a teenager, he liked reading very much. Fan Zhongyan suggested that he read Confucian classics such as The Doctrine of the Mean. After reading The Doctrine of the Mean, Zhang Zai still felt dissatisfied, so he read many books on Buddhism and Taoism. However, after careful study for several years, I felt that there was still no great progress, so I returned to the Confucian classics.

1057, he was admitted to Jinshi, and later Song Shenzong awarded him the position of a scribe in Chongwen Academy. He and Wang Anshi have different views. After his younger brother Zhang Jian was demoted for writing a letter criticizing Wang Anshi, Zhang Zai was worried about being implicated and simply resigned and returned to his hometown. He lived in seclusion in the cross canal and gradually formed his own ideological system. At the same time, he recruited apprentices and set up a school in Guan Xue.

think

Zhang Zai put forward the theory of cosmic structure with "Qi" as the core. He believes that the world consists of two parts, one is visible, the other is invisible, and both parts are made up of "Qi". Qi exists in two ways, one is condensation and the other is dissipation. Together, it becomes everything, and its shape is shown through light and color, which is visible to people. Scattering becomes void, dull and colorless. But cohesion is only a temporary state, so it is called "guest" Dissipation will not disappear without this thing, but it is invisible to the naked eye.

He used "too empty" to express the dissipation state of "qi", that is, the original state, and "qi" is a general term for "too empty" and everything.

Love and everything.

Now, Zhang Zai said, "Dry call father, Kun call mother ... people, my compatriots; Things are beyond reach. " Gan Kun is the representative of heaven and earth, and heaven and earth are the parents of all things and people. Heaven and earth are mixed in the universe, because they are all things gathered by Qi, and the nature of heaven and earth is human nature, so people are my compatriots, everything is my friend, and everything is consistent with human nature. However, everything in the world is not absolutely equal, and there are strict registration boundaries, which is innate. In Dream of Animals, he said: "Life has its order, so it is the order of heaven, and the shape of things has its rank. Know the order and then be right, know the rank and then respect. " In ancient Chinese, one word was often used to express meaning, but now a compound word composed of two words, such as "ling", is often used, and it is split into two words with the same meaning.

Rank is natural and innate, so people should recognize and abide by this rank and should abide by ethics. This is a matter of course and fate, and no one can escape this obligation. Later, Zhu gave full play to this idea and made it more systematic. After Zhu's death, it was quickly used by the rulers in the late Southern Song Dynasty. Since then, the Yuan, Ming and Qing Dynasties have been the ruling ideology, and the feudal ethics represented by the three cardinals and the five permanent members have been strengthened.

At the same time, Zhang Zai also inherited Mencius' theory of goodness of nature, and thought that "sex" was perfect from the beginning, but whether it could reach the perfect state in the end depended on the acquired self-efforts. He believes that people's desires are not all evil, but reasonable within a certain range, which is in line with the "natural principle." If it goes too far, it is "human desire" and should be restrained and eliminated. He advocated "establishing righteousness" and "eliminating human desires", which was later developed by Zhu into "preserving righteousness and eliminating human desires" Zhu made clear the difference between "justice" and "human desire": eating is justice and eating delicious food is human desire. From this aspect, we can clearly see the conservatism of neo-Confucianism, which is one of the main attack points when the May 4th New Culture Movement attacked Confucianism, and it is also a factor that should be eliminated from our current thinking. Dare to make progress, not afraid of failure, is a person and even a nation and country should have the quality.

work

He is the author of "True Dream", "Theory of Hengqu Art" and "Zhang Zi Quotations". Later generations have Zhang Zaiji.

Zhang Zai ci

Zhangzai Ancestral Temple is located in Hengqu Town, 23 kilometers east of Meixian County. It is adjacent to Taibai Mountain National Forest Park in the south, Famen Temple in the north, Louguantai, the birthplace of Taoism, and Zhuge Liang Temple, Diaoyutai Temple, Zhougong Temple and Jintaiguan in the west. Zhang Zai's ancestral hall faces south, facing the majestic Qinling Mountains. National Highway 3 10 runs through the front door from east to west, and Tangfa Expressway runs through from north to south, which is very convenient.

3. "Zhang zai. Zi Hou reading answer "Ancient Poetry Original and Translation Author: Read the following classical Chinese and complete 4-7 questions.

Zhang Zai, with thick words, is from Chang 'an. I like to talk about Serenade, want to make friends, and take Taoxi Land.

On February12008, Fan Zhongyan was praised by the book. As soon as he saw his great power, he was said by the police: "Confucianism has its own name to teach coke, so why serve the army?" I was persuaded to read The Doctrine of the Mean.

After reading his book, I still didn't think it was enough, but I also went to talk to Lao for several years. I don't know anything, but I asked for six classics. Try to sit on the tiger skin and talk about the capital of Iraq. There are many listeners.

One night, when Cheng Er arrived, the Japanese said, "I know the Book of Changes better than seeing Cheng Er, so I can learn from it." Quit the lecture, and the importance of two-way language Taoism, and say confidently, "I am self-sufficient." What can I ask? "

So I gave up different studies and became pure. Raise Jinshi to pray for justice and join the army.

Politically, we should put kindness and customs first, have good luck every month, eat and drink, call the villagers to the county government for an annual meeting and persuade them in person. Let people know the significance of caring for the elderly, because they ask people about their sufferings and tell them the significance of exhorting their children.

At the beginning of Xining, the emperor thought that Chongwen Academy was a book. Move the disease to hold the foot of Nanshan, sit in a room all day, edit around, read and think.

If you are straight, you will know, or you will sit up in the middle of the night and take a candle to make a reservation. His ambition is well thought out. He has never rested or forgotten for a moment.

We eat and dress ourselves and give lectures to students. Every time we tell them the way to change their temperament, they will learn like saints. Since the Qin and Han dynasties, scholars have always believed that knowing people does not know the sky, and seeking the virtuous rather than the holy.

Because of the generous recommendation of Lu, I wrote a letter to Taichang Hospital. If you don't agree with the ceremony, it will be a disease, and the middle road will be very sick. You will bathe, change clothes and sleep, but you will die.

The poor can't accept it, so the owner bought a coffin to pay for it. Xu Jiang, a bachelor of Hanlin, said that he was determined to make progress and begged for more T-shirts to do part-time work for him in the library.

(Excerpted from Zhang Zaichuan's History of the Song Dynasty, with abridgement) Note: ① Cheng Er: Cheng Yi and Cheng Hao, two brothers, were both famous Neo-Confucianists in the Southern Song Dynasty. ② Scene: Take money to help others with the funeral.

4。 In the following statement, the explanation of the added words is incorrect (3 points) A.

Fan Zhongyan took a book: Meet B. Be honest and good in political affairs: make good friends with C.

Sitting in a dangerous room all day: Zhao Zhi Tai Chang Li Yuan Zhi: Presiding and managing 5. In the following sister sentences, the group with the same meaning and usage is (3 points) A.

It was the police who said that I was in the army and in B, and I read his book. It's a pity that I can't enjoy the trip with him. C. I think it's human power that is at work.

If you don't agree to the negotiation ceremony, you won't help the five countries. The following analysis and summary of the relevant contents of the original text, the incorrect one is (3 points) A.

When Zhang Zai was a teenager, he liked to talk about military affairs. Under Fan Zhongyan's exhortation, he began to study Confucian classics and visited Buddhist and Taoist books. Later, I discussed Taoism with Cheng Cheng, abandoned other theories and simply studied Taoism. B.

During his tenure as qi zhou Judicial Army and Yunyan County Magistrate, Zhang Zai paid attention to honesty in politics. Every month, he chooses an auspicious day to prepare tables and drinks in the county government and make a toast to the elderly, so that people can know the morality of serving the elderly. C.

Even when Zhang Zai lived in seclusion due to illness, he never stopped thinking about his ambition and morality. It is believed that one of the great disadvantages of scholars in Qin and Han dynasties is that they know people but don't know heaven, and they demand to be saints instead of saints. d .

Zhang Zai's family was poor. Xu Jiang, an academician, and others said that he was not keen on promotion, so he asked the court for extra gifts after Zhang Zai's death. The emperor ordered half of the salary to be given to help the funeral. 7。

Translate sentences with horizontal lines in classical Chinese reading materials into modern Chinese. (10 score) ① I know the easy way better than Departure II, and I can learn from it.

(4 points) 2 Know what you have, or stay up late in the middle of the night and take a candle to make a reservation. (3 points) (3) Poverty is too great to gather, and the owner * * * buys a coffin to return it.

(3 points) Reference answer: 4. B ("goodness" should be interpreted as "perfection" here) 5.

C (all watches are twisted. Item a, conjunction, and then/adverb, only; Item b, that/yourself; Item d, and, follow/kiss. )

6。 C (The mistake of "scholars in Qin and Han Dynasties" should be "scholars since Qin and Han Dynasties". )

7。 (10) (1) I met with Cheng Er (or "Wait") recently. (I think) They have a thorough understanding of the Book of Changes, which is beyond my comparison. You can learn from them.

(Score: 65,438+0 means "ratio", "happiness", "teacher" and sentence meaning) (2) Write down what you have learned, sometimes get up in the middle of the night and sit (think and study), light a candle and write accordingly. (Score: 1 minute "knowledge", "book" and sentence meaning. )

(3) When the family was poor and had no money (or "law"), his students bought coffins together and escorted his Lingshu back to his hometown for burial. (Scoring score: 1 minute is "cohesion", "regression" and sentence meaning respectively).

My neighbor has a chicken that crows at night. I hate it. Cook it.

A few days later, another chicken didn't bark at dawn and cooked again. Later (he) said to me: "Some chickens in my house crow at night, while others don't crow in the morning. What should we do in this unlucky situation? " I said to him, "Is it bad luck for people to crow? It's just that they're unlucky.

Some crow at night, but not at the right time; Morning is not the time to stop screaming. It was their own bad luck that caused them to be cooked and eaten. What does it have to do with people? If they crow on time, people will rely on them to announce the dawn. Who will cook them? "I thought again: What is the difference between human speech and silence and this matter? Talking without words is enough to bring disaster. So write it down as a warning to speak and be silent.

There is a rooster crowing in the neighbor's house at night. If you hate it, you should cook it. A few days later, a chicken was cooked without singing.

He said, "My chicken crows at night, or it doesn't crow. What's wrong? " Someone told me, "Will a cock crow be a bad omen for others? It's just ominous. Or at night, not when singing; If you don't sing, if you don't sing, it's not the right time, then you'll ask for it. Anyone here? If the husband rings the bell at the right time, then people will rely on you to cook at the right time and night. " Then he thought, "what makes a person's words silent?" Nothing to say, nothing to say, is enough trouble.

Therefore, the book thinks it is silent. "Extended data:

Author's life: Shi Yang (1053- 1 135), a native of Jiangle County (now Mingxi, Fujian) in Song Dynasty, was a famous philosopher and influential politician in China.

Originally, the word was ok, but later it was changed to neutral because of the taboo of friends and fathers, and the student number was Mr. Kameyama. When Shi Yang was a teenager, he was smart, studious and good at poetry, so he was called a "child prodigy".

In the ninth year of Xining in the Northern Song Dynasty (1076), he was a multi-state scholar in Zhong Xu, Shi Yang, and the following year he was awarded Hu Si in Tingzhou to join the army. He didn't go to work because of illness, so he concentrated on studying Neo-Confucianism and wrote Liezi Jie.

In the fourth year of Yuanfeng (108 1), Shi Yang was awarded justice in Xuzhou. At the age of 29, he went to Yingchang, Henan Province, and studied under Cheng Hao, a famous scholar in Luoyang. He studied Neo-Confucianism, was diligent and studious, and achieved excellent academic results. He and You Zuo, Xie (four disciples of Cheng Men) are also called "Cheng Men".

When Shi Yang returned from his studies, Cheng Yi watched him go away and once said with emotion, "My road is south!" . In six years of Yuanfeng, Shi Yang took office in Xuzhou; In August of the same year, he completed the book Zhuangzi's Solution.

When he was a local official, wherever he went, "there are benefits and people's ideas." In the third year of Yuan You (1088), Shi Yang granted Ganzhou secretariat.

Shi Yang is strict in law enforcement, impartial in handling cases, and honest. "The candle is profound and the statutes are learned. Anyone who has doubts about the prison will be tried. Discuss with the county and be upright. "

(Hu Anguo's Epitaph of Mr. Kameyama) In the fifth year of Yuan You, due to the death of his father Yang Zhi, Shi Yang returned to his hometown to keep the system. After Cheng Hao's death, Shi Yang went north to study again. In May of the eighth year of Yuan You, Cheng Yi, Shi Yang's younger brother who went to Cheng Hao, studied in Yichuan Academy.

At that time, Shi Yang was over forty years old and had made considerable achievements in Neo-Confucianism. But he is still modest and prudent, not arrogant and impetuous, diligent and studious. He not only studies hard, but also respects his teacher very much.

Once I visited Cheng Yi with Youzuo, and saw the teacher dozing off in the hall. I couldn't bear to be disturbed, so I stood quietly under the porch and waited. At this time, the sky is full of heavy snow. When Cheng Yi woke up, the snow outside was already thick. The idiom "It snows under the city" tells the story of Shi Yang's studious spirit and respect for his teachers, which has become an ancient story.

Cheng Yi was moved by their sincere learning spirit and taught them wholeheartedly. I didn't expect much, but I finally learned the true meaning of Cheng.

Go back to the south to study and spread neo-Confucianism. In order to find out the reason of Zhang Zai's "Mingxi", he wrote to Cheng Yi for advice.

He plays a connecting role between Neo-Confucianism and Neo-Confucianism. Baidu encyclopedia-silent warning.

5. How to translate Zhang Zai's "Jiu Jiu Fu" into vernacular Chinese is just the work of sages, which is valuable and promising.

The classics of sages are immortal.

Jia's transcendental knowledge should also be in harmony with nature.

Du Kang's first brother's wine-making skills are also in line with destiny and popular support.

It is planned to use the mysterious elephant to flag wine and make a fragrant cup to drink the gods.

The wine flag on the ground and the wine flag star in the sky,

Sweet drinks keep people refreshed.

Although good people and stupid people are similar, they all seem to be the same.

Sages and fools like it and treat it equally as if it were natural.

Everything remains the same, living alone, old and new.

No matter where you go, it seems that it will not change.

But after a long time, it will be more dynamic and valuable.

After ups and downs, it has not been abandoned, and hundreds of generations have been treasures.

Whether it rises or falls, it will not be abandoned, but it will be more precious after one hundred generations.

6. China nuclear button Zhang Zaichuan translated the original text and translated Songshi Zhang Zaichuan.

rammel

Original text:

Zhang Zai, with thick words, is from Chang 'an. I like to talk about Serenade, want to make friends, and take Taoxi Land. On February12008, Fan Zhongyan was praised by the book. As soon as he saw his great power, he was said by the police: "Confucianism has its own name to teach coke, so why serve the army?" I was persuaded to read The Doctrine of the Mean. After reading his book, I still didn't think it was enough, but I also went to talk to Lao for several years. I don't know anything, but I asked for six classics. Try to sit on the tiger skin and talk about the capital of Iraq. There are many listeners. One night, when Cheng Er arrived, the Japanese said, "I know the Book of Changes better than seeing Cheng Er, so I can learn from it." Quit the lecture, and the importance of two-way language Taoism, and say confidently, "I am self-sufficient." What can I ask? " So throw away all the differences

Learning is as pure as learning.

Raise Jinshi to pray for justice and join the army. Politically, we should put kindness and customs first, have good luck every month, eat and drink, call the villagers to the county court for an annual meeting, and personally persuade them to pay. Let people know the significance of caring for the elderly, because they ask people about their sufferings and tell them the significance of exhorting their children.

At the beginning of Xining, the emperor thought that Chongwen Academy was a book. Move the disease to hold the foot of Nanshan, sit in a room all day, edit around, read and think. If you are straight, you will know, or you will sit up in the middle of the night and take a candle to make a reservation. His ambition is well thought out. He has never rested or forgotten for a moment. We eat and dress ourselves and give lectures to students. Every time we tell them the way to change their temperament, they will learn like saints. Since the Qin and Han dynasties, scholars have always believed that knowing people does not know the sky, and seeking the virtuous rather than the holy.

Because of the generous recommendation of Lu, I wrote a letter to Taichang Hospital. If you don't agree with the ceremony, it will be a disease, and the middle road will be very sick. You will bathe, change clothes and sleep, but you will die. The poor can't accept it, so the owner bought a coffin to pay for it. Xu Jiang, a bachelor of Hanlin, said that he was determined to make progress and begged for more T-shirts to do part-time work for him in the library.

(Excerpted from Zhang Zaichuan's History of Song Dynasty, abridged)

Note: ① Cheng Cheng: namely, Cheng Yi and Cheng Hao, famous Neo-Confucianists in Southern Song Dynasty. ② Scene: Take money to help others with the funeral.

Translation:

Zhang Zai, with thick words, is from Chang 'an. When I was a teenager, I liked to talk about military affairs, and even wanted to make friends and get Taoxi's territory. At the age of twenty-one, he wrote to visit Fan Zhongyan. Fan Zhongyan knew at a glance that he was an ambitious man, so he warned him: "Confucianism has its own name to teach him to feel anxious, so why talk about military affairs?" Take the opportunity to persuade him to read The Doctrine of the Mean. After reading this book, Zhang Zai still thought that he was not satisfied, so he went to visit and study Buddhist and Taoist books. After years of exploring the profound meaning of this sermon, he turned to the Six Classics for help. In Shi Jing, many people used to sit on a tiger-skin lecture table and explain the Book of Changes. One night, two brothers, Cheng Hao and Cheng Yi, came to discuss the Book of Changes with him. The next day, they told others: "I recently saw Cheng Er (or wait), and I think their understanding of the Book of Changes is incomparable to me. You can worship them as teachers. " So I moved the teacher's seat and stopped lecturing. Talking with Cheng Er about the essence of Taoism, he was very courageous and confident, and said, "The morality I pursued has been satisfied, and there is nothing worth pursuing." So they all abandoned other theories and learned the Tao simply and honestly.

He was admitted to Jinshi, and was appointed as qi zhou Judicial Army and Yunyan County Magistrate. The first thing to do in managing political affairs is to improve folk customs. On the auspicious day of each month, we prepare food, wine and tables, gather the rural elderly in the county government office and propose a toast for them personally. Let people know the morality of caring for and serving the elderly, so they ask the people about their sufferings and tell them the purpose of teaching and persuading their children.

In the early years of Xining, the emperor appointed him as the school book of Chongwen Garden, and later moved to seclusion at the foot of Nanshan due to illness. He sat upright in a house all day, with books around his seat, bending over to read and think. Write down what you have learned, and sometimes get up in the middle of the night and sit (thinking and studying), lighting candles and writing accordingly. His ambition is moral and thoughtful, and he has never stopped and never forgotten it. He wore shabby clothes and ate coarse vegetables. He teaches students to learn, and every time he teaches them the truth of knowing manners and changing temperament. His study must stop like a saint. In his view, knowing people but not knowing heaven, being virtuous and not being holy, is a major drawback of literati since Qin and Han Dynasties.

Because of Lu's generous recommendation, he was called to be in charge of Taichang Hospital. Resigned due to illness due to disagreement with officials of Taichang Hospital on etiquette. I was very ill halfway, took a shower, changed clothes and went to bed at night, and died the next morning. When the family was poor and had no money (or means) for burial, his students bought coffins together and escorted his spiritual fulcrum back to his hometown for burial. Xu Jiang, a bachelor of Hanlin, and others said that they were not keen on the promotion of official positions and asked for extra gifts. The emperor ordered that half of the library's salary be taken out to help with the funeral.

7. I also want to allocate the three capitals, and my sister Fen entered the palace and moved to Beijing. I wanted to translate the ancient prose written by Zhang Zai, write Sandu Fu, catch up with my sister Zuo Fen (the Emperor Wu of Jin Dynasty) and move my family to the capital, so I visited the writer Zhang Zai.

Original+translation

This word is too straightforward, and Qi is also a Linzi person. Family Confucianism. A mediocre father, a small official, can give an imperial envoy to the temple. It is not successful to think less about learning clocks, Hu's books and drums. Yong said to his friend, "I can't understand what I think. It's not as good as when I was young." Four ears appreciate diligence and are good at yin and yang. He looks sleepy, outspoken and majestic. It is not good to make friends, but it is good to live a leisurely life.

It took a year to write Qi Du Fu. I'm going to give the three capitals again, and Cathy will move the capital to the palace. This is about writing about Zhang Zai and visiting Min Qiong. After ten years of thinking, the people in the door are all pens and paper, and when they meet a word, they will be sparse. I don't know what I saw. I want to be a secretary. And Fu Cheng, when people are not heavy. Think of yourself as not thanking the class and Zhang, and being afraid of wasting your breath with others. Huangfu Mi has a high reputation for stability, so he made it if he wanted to. Rice is called good, give good a sequence. Zhang Zai's Preface to Du Wei and Liu Kui's Note said: "Since the Middle Ages, there have been many givers, such as Zi Xu, who are superior to the former, Ban Gu's words speak louder than his words, and Zhang Heng's classics have their meaning." If this fu is put forward, there are several schools, and the fu words are meaningful and temperate. People who are not engaged in nuclear research cannot practice their purpose, and people who are not engaged in natural history cannot unify their differences. The world is salty and expensive, and it is close at hand. I don't want to focus on the bright things. "Chen also wrote" A Brief Comment "for Fu Sinian ... After that, it was naturally more important than time, and many articles were not included. Seeing this, Zhang Hua sighed, "Class and Zhang are all the same. Let the reader be willing but unable to update for a long time. "So luxury home for writing, luoyang is expensive. When Lu Ji entered Romania, he wanted to give it. Hearing this, he clapped his hands and smiled. He said to his brother Shu Yun, "Here is a father. If you want to write Sandu Fu, you must make it. "And thinking about giving it out, the machine is definitely sighing, thinking about not adding it, so I quit. Jia Mi, the supervisor, please talk about the history of Han Dynasty, retire from Yichun and concentrate on the study of Confucian classics. And Zhang Fang stormed the capital and lived in Jizhou. How old are you? Are you sick?

Zuo Si, the word is too blunt, and Qi Linzi is a native. His family passed on Confucianism from generation to generation. Father Zuo Yong started as a small official and was promoted to the position of suggestion in the temple by virtue of his talent. When Zuo Si was a child, he studied the calligraphy of Zhong You and Zhao Hu, as well as the piano on drum set, but both failed. Zuo Yong said to his friend, "What Zuo Si knows and understands is not as good as when I was a child." Zuo Si is inspired and motivated, diligent in learning, and makes good use of Yin and Yang. His words are ugly and clumsy, but his poems and essays are magnificent. I don't like making friends with people. I just lead an idle life.

It took a year to write Qi Du Fu. I wanted to write Sandu Fu again, so I caught up with my sister Zuo Fen (recruited by Emperor Wu of Jin Dynasty) and moved my family to the capital. So I visited the writer Zhang Zai and asked about Chengdu, Sichuan. So it took ten years to conceive, put the pen and paper in the yard in front of the door and put the toilet next to the fence. Occasionally, I will write it down immediately. I don't think my knowledge and experience are enough, so I request to be the secretary of Lang (in charge of books and classics). When Fu wrote it, people didn't notice it at that time. Zuo Si thinks that his works are not inferior to those of Ban Gu and Zhang Heng, and he is worried that people will abandon his works because they despise him. Huangfu Mi, a steady man, has a high reputation. Zuo Si visited him and showed him his works. Huangfu Mi greatly appreciated it and wrote a preface for his fu. Zhang Zai commented on Fu, while Liu Kui commented on Wu Du Fu and Shu Du Fu, and prefaced them, saying, "Since the Warring States Period, too many people have written Fu. Sima Xiangru's Zi Xufu is a masterpiece of the previous generation, Ban Gu's Er Du Fu is more reasonable than literary works, and Zhang Heng's Er Jing Fu is more literary. As for this essay, compared with other schools of thought, it is also quite emotional to express ideas in words or explain meanings with facts. People who don't study carefully can't know the profound meaning and far-reaching purpose contained in this short article, and people who don't know everything can't control the strange things involved in this short article. The world worships ancient works and despises the creation of contemporary people. No one wants to take the time to understand the essence of the work. " Liu Chen-Ren Weiquan gave a brief explanation for Zuo Si's Fu ... Since then, Sandu Fu has been highly respected by people at that time, and there are countless articles. Seeing this fu, Zhang Hua lamented: "Zuo Si is a figure like Ban Gu and Zhang Heng. (This fu) can make readers feel that the text has been exhausted, and the intention is more than enough. The longer it lasts, the more innovative it is. " As a result, the houses of the rich and nobles rushed to circulate and copy, and the paper in Luoyang, the capital, was in short supply and the price rose sharply. At first, Lu Ji came to Luoyang from the south to write Sandu Fu. Hearing that Zuo Sizheng was writing this poem, he clapped his hands and laughed, and wrote to his brother Lu Yun, saying, "There is a vulgar northerner here who wants to write a poem about Sandu. When he writes it, he will have to build a wine jar with those papers. " As soon as Zuo Si's fu came out, Lu Ji was impressed and thought that he could not surpass (him), so he stopped writing. Jia Mi, the secretary of the governor, asked him to talk about Hanshu. After Jia Mi (in "The Rebellion of Eight Kings") was killed, Zuo Si lived in seclusion in Yichun and devoted himself to studying Confucian classics. When Zhang Fang was wantonly bullying, Zuo Si moved his family to Jizhou. A few years later, he died of illness.