Traditional Culture Encyclopedia - Lucky day inquiry - When was the heyday of Tang poetry?
When was the heyday of Tang poetry?
Taoism and Buddhism flourished in the middle of the Tang Dynasty, and the manor system further developed, which provided conditions for rangers, immortals, seclusion and pastoral poetry. The emperor of the Tang Dynasty identified Laozi as the ancestor and advocated Taoism. When Emperor Gaozong became emperor, he was honored as Emperor Xuanyuan. Xuanzong was good at Taoism, and soon after he ascended the throne, he ordered the establishment of Xuanyuan Huangdi Temple in Beijing, East and West, and listed the classics such as Tao Te Ching and Zhuangzi as the required books for scholars. In the third year of Tianbao (744), the Xuanyuan Temple, which was built all over the Woods, was changed into the Purple Pole Palace. His two sisters (Princess Xi Ning and Princess Xi Ning) and the daughter of Prime Minister Li both became nobles. Wang, Pan, Sima, and senior famous Taoist priests were all given preferential treatment by the emperor. In this way, not only many bureaucrats worship Taoism, but also have close ties with believers, and many people simply become monks. Buddhism also penetrated into the homes of ordinary people in the Tang Dynasty. Tang Zhongzong once "let the Zen master Puyi replace Shen Xiu, the leader of the Northern Sect of Zen, to unify his followers". Wang Wei's family has a strong Buddhist atmosphere. His mother, a disciple of Puji, has been "eating brown vegetables, observing precepts and meditation, and enjoying going up the mountain" for more than 30 years. Wang Wei was influenced by Buddhist thought since childhood. His name is Wei, and his words are very touching. Together, it is the name of a famous Buddhist in Buddhist scriptures. With the economic development and wealth accumulation in the Tang Dynasty, land annexation developed slowly, which gradually contributed to the prevalence of manor system. There were official manor, royal manor, bureaucratic manor, landlord manor, Taoist manor and Buddhist temple manor in the Tang Dynasty. In addition to manor houses and fields, there are orchards, vegetable gardens, mills and car workshops. Tenants and artisans produce daily necessities for the manor owners, making the manor an independent economic unit. The development of manor system provides an economic foundation for intellectuals who have no political outlet or are tired of officialdom. They live in the manor, waiting for the price to be sold. If the political situation is good, they will go to the official position, otherwise they will eat hard and make a greater reputation. Once, Sima Chengzhen was called into the palace and returned to the mountain temple. Lu Zangyong pointed to Zhong Nanshan and said, "This place has great benefits." Sima Cheng said unhurriedly, "In my opinion, being an official is a shortcut." I discovered the real intention of many literati to live in seclusion. Lu Zang once called the left to pick up the bones, Zheng Pusi served as the secretary supervisor, and when the country offered wine, they all lived in seclusion. The spirit of Taoism and Buddhism is good, and the material guarantee of manor system makes the pastoral poetry in the prosperous Tang Dynasty extremely prosperous. The rise and prosperity of landscape pastoral poetry, represented by Wang Wei and Meng Haoran, became a side of poetry in the prosperous Tang Dynasty. Many of Li Bai's poems about wandering immortals and chivalrous men are also produced in this way. Good Taoism and good Buddhism not only make people yearn for the countryside, but also make people temporarily take off their personality masks, degenerate and soothe the pain caused by the frustration of officialdom. He, Li Wei, Li, Cui Zongzhi, Li Bai, Zhang Xu and Jiao Sui. Known as the "Eight Immortals of Drinking", they all boldly drown their sorrows by drinking and write their own works in this atmosphere. Even Du Fu, who never forgets the monarch at every meal, dares to sing the poem "How wrong the Confucian crown is".
The frontier open policy and civil war inspired the enthusiasm of literati and celebrities to serve the country, and also prompted them to think deeply about the connotation of just war and unjust war. Vast frontier poems and shocking war poems have become another Hong Tao in the poetry of the prosperous Tang Dynasty. Tang Xuanzong used the wealth accumulated and praised for many years to "stir up the four foreigners", and the bonfire of war was held high at any time. Some scholars and celebrities devoted themselves to the battlefield, while others commented on the war, which made frontier fortress poems and war poems blossom. Cen Can, Gao Shi and others were directly involved in the battlefield. In the eighth year of Tianbao (749), Cen Can was recommended by Gao Xianzhi to join the army, served as the recorder of Youwei, and served as the shogunate secretary of Anxi. From Chang 'an to the west, cross Jincheng (half a state) into Hexi Corridor, cross Rouge Mountain, reach Dunhuang, then go out of Yangguan to the west, reach Turpan and Xizhou, go northbound via Lop Nur, and pass Qiuci (Kuqa), Yinshan, tiemenguan and Anxi nursing homes. He said: "Wan Li served the king without asking for anything; I also know that walls are bitter, so what are you looking for a wife for? ! ""My husband is not rich in his thirties, so he can keep his pen and ink inkstone all day "; "Fame only comes from horses. It' s a hero' s husband. " In the army, he left many poems. His Bai Xuege, Journey to Sichuan and Song of Luntai became the swan songs of frontier poems in the prosperous Tang Dynasty. Gao Shi served in Longyou with Ge and recovered the Jiuqu area of the Yellow River with him. In the 14th year of Tianbao (755), after the Anshi Rebellion, he cooperated with Geshuhan to guard Tongguan. Gao Shi also has many impassioned frontier poems. Li Bai, Wang Wei, Du Fu and others commented on defeating the enemy without fighting. Only the Tianbao period is described: in the sixth year of Tianbao (747), Xuanzong ordered Gao Xianzhi to lead tens of thousands of people across the jungle to attack Tubo in Tellman and Wang Zhongsi to lead tens of thousands of people to storm Shibao City. Li Bai wrote The Battle of the South of the City, denouncing the militaristic behavior of the imperial court and treating foot soldiers as ants. In the eighth year of Tianbao (749), at the cost of 63,000 deaths, Ge captured Shibao City, which was guarded by only a few hundred people, and was made an ancient consultant. Li Bai also resentfully accused him of "taking the purple robe of the West Tubao". In the tenth year of Tianbao (75 1), our Jiannan envoy made an expedition to Nanzhao in Zhongtong, which was defeated and killed 60,000 people. Gao Xianzhi ate a big meal and suffered a big defeat. All 30,000 people died. An Lushan conquered the Khitan and suffered a crushing defeat. 60,000 people were wiped out. In the 11th year of Tianbao (752), the imperial court recruited soldiers to attack Qidan in the north and Nanzhao in the south. But "people heard that there were chaos everywhere in Yunnan, and 189 soldiers died, and they were unwilling to raise money." Yang sent the suggestion to enfeoffment the people and sent them to the military station. The travelers were indignant and their parents and wives sent their children. In this regard, Li Bai wrote 34 pieces of "Antique", Du Fu wrote "Military Vehicle Shop" to condemn it, but Gao Shi praised the war with "Li Yunnan's Poems on Manliness". In May of the 12th year of Tianbao (753), Ge defeated Tubo, pulled out Hongji, Damumen and other cities, and learned about the Jiuqu tribe. "At that time, China made great efforts to govern. From Anyuanmen West, the territory of the Tang Dynasty was 22,000 miles. Facing the Yan State, the world called the rich Longyou." Ge was criticized by Li Bai here and praised by Gao Shi and Wang Wei. Gao Shi wrote, "From Wuwei to Lintao, the doctor sent letters to the ministers under the curtain of Longyou in Hexi." Wang Wei wrote the preface to send a high judge to Hexi, describing Ge as majestic and unique at that time. In the 14th year of Tianbao (755), the Anshi Rebellion broke out, and within half a year, the rebels invaded the capital Chang 'an. Xuanzong didn't even have time to greet officials, so he hurried to Sichuan. In this war, Du Fu also completed a series of works called "History of Poetry", such as Sad Youth Class, Sad Chen Tao, Three Officials and Three Farewells. Some of the frontier poems and war review poems mentioned above are desolate and tragic, some are bold and unrestrained, some are full of grievances, and some are hidden. They formed a mighty March of the army, which injected strong masculinity into the poetry of the prosperous Tang Dynasty and made the poetry of the prosperous Tang Dynasty look colorful and prosperous.
- Previous article:Do Jiri Geleng and Fu Ying have feelings?
- Next article:20 12 65438+ 10/month 1, 2,3 move.
- Related articles
- My husband and I are going to get married next year, hoping for a good day.
- Inquire about the best auspicious day of the Lunar New Year in May 2022.
- Is February 6, 2023 a good day to plant flowers and plants?
- After 20 1 1 year, where will there be a temple fair around Xi 'an, Shaanxi, mainly because there will be more people? I want to sell some handicrafts. I implore your help. thank you
- Good words and phrases about moving.
- 20 16 what are the most suitable auspicious days for opening in March?
- When is the best auspicious day to start work in February 2022?
- When is the best time to move? What should I pay attention to on the day of moving?
- Is it appropriate to drill wells on December 30, 2023? December 30th, 2023 is a good day to drill wells.
- Is 2065438+2007 1 1 month suitable for swimming pools?