How about living in the ancestral temple?

How about living in the ancestral temple?

How about living in the ancestral temple? Ancestral hall, also known as ancestral hall, is a place for offering sacrifices to ancestral tablets, dealing with future generations, discussing important affairs within the clan, offering sacrifices, implementing family rules, weddings, funerals, birthdays and other important events within the clan. Someone asked if it was good to live in the ancestral temple.

Is it good to live in the ancestral temple 1 People regard the geomantic omen of the ancestral temple as the key to the rise and fall of the clan, so the location of the new ancestral temple is very particular. Generally, it is required to pay attention to Long Mai and the source of anger, with mountains facing water, spacious halls, founder, and closed water outlets, without conflict or struggle. And the contrast between the left and right, the four are evenly matched. With the combination of yin and yang, the combination of reality and reality, the combination of rigidity and softness, the superiority of the square garden, and the connotation of seeing the big from the small.

Its environmental model is best to have a series of surrounding peaks, with portals and left and right guards in front, and the mountains behind are close to the terrain. It pays attention to beautiful mountains and rivers, outstanding people and outstanding people, and requires literature prosperity and outstanding people. According to the law of geomantic omen: "If you hold the left ring and the right ring, you will be angry". This is anger, aura and good luck. When choosing a location, you usually turn your back on the virtual, and you pay great attention to the location. Generally speaking, you sit in the position facing north or from west to east, but you can choose other positions according to the special situation of Long Mai. It is a good choice to live in the ancestral temple for a short time, but you can't stay for a long time.

First of all, is there anything particular about the feng shui of the ancestral temple?

1. Generally speaking, the building feng shui at the top of the ancestral temple is too high, which actually attracts the spirit of the sun. If the spirit of the sun is too strong, it is difficult to stabilize the magnetic field of the house. In the feng shui pattern, if there is too much sunshine on the roof, it is easy to produce light. Once the light is affected, it will be very unfavorable to people's health.

2. The feng shui on the roof of the ancestral temple is also exquisite, and there is no shortage of corners. The most unfavorable thing about a house with a corner is the development of wealth. If you build a house on the roof, it is best to give priority to the square shape of the house. Otherwise, it is easy to say that the family is wasting money and money, and it is easy to make the house not accumulate money.

3. If there are pregnant women in the clan, it is absolutely forbidden to build ancestral halls, even if they are minor repairs or replaced with tiles. This is a taboo, its most direct impact is that it will cause abortion to pregnant women, but also affect people's personality, resulting in personality depression, which is not conducive to physical and mental health.

Second, what about the self-built house near the ancestral hall?

1. The bungalow house near the ancestral hall should not be built at the T-junction, that is, it should be vertical like a vertical line, and there should be no straight driveway and road in front of the house, otherwise it will be harmful.

2, the foundation of the house, the front is low and then high is good, and the front is high and then low is unlucky.

3. There must be no big trees in front of the gate, because the geomantic omen of the houses near the ancestral temple in rural areas believes that the big trees in front of the gate not only block the yang from entering the house, but also easily make the yin in the house unable to get out, which brings inconvenience to the family in real life. If it rains and thunders, it will also bring the danger of lightning strike. In autumn, leaves can easily fall into the room and cannot be kept clean.

4. The houses near the ancestral hall in the village had better not be taller than the surrounding buildings. Rural houses Feng Shui thinks that such houses will make money insecure. In reality, such a house also has many dangers, such as fire, wind disaster and air raid, which will bear the brunt, and there is no condition to block the sun. The rise and fall of yang may affect the health of family members.

5. If the house or the base of the house near the ancestral hall is triangular, if it is pointed at the front and wide at the back, it is called a field pen. After living, people and money will be empty, which is particularly easy to cause disasters brought by women, or it is not good for women themselves. The back is sharp and the front is wide, which is called Mars Trailing. Rural houses Feng Shui thinks that such houses are big weapons.

6. The houses near the ancestral temple in the village had better not be taller than the surrounding buildings. Houses near rural ancestral temples are considered to be in danger of wealth by geomantic omen. In reality, such a house also has many dangers, such as fire, wind disaster, air raid and so on. And there is no condition to block the sun. Yang flourishes and Yin declines, and the imbalance between Yin and Yang will affect the health of family members.

How about living in the ancestral temple? 2 The significance of ancestral temple geomantic omen in family development should not be underestimated!

China's architectural geomantic omen has a long history, extensive and profound, which provides important significance for human living space. It can not only be effectively combined with the natural environment, but also be well integrated into the environment, achieving a harmonious living space between man and nature, and closely combining the construction industry with the ecological environment, making contributions to the survival and development of mankind.

China's architectural geomantic omen has a long history and is profound, which provides great significance for human living space. It can not only effectively combine with the natural environment, but also well integrate into the environment, realize the environmental living space in which man and nature are integrated, closely combine the construction industry with the ecological environment, and play an important role in protecting the environment on which we live. Abroad, China's geomantic omen has attracted the attention of experts in different fields.

They used modern scientific theories and technical means to study and apply them to practice, from which they realized their infinite charm and gave them heartfelt admiration. For example, Kevin Lynch, a famous American urban planning authority, pointed out in his book "The Image of the City" that Feng Shui is a promising science that experts are seeking to develop in China.

Modern geomantic omen not only pays attention to the "shape" of architecture, but also attaches importance to the "spirit" of architecture, and pursues both form and spirit. "thousands of feet is the potential, a hundred feet is the shape" refers to "shape", while "four gods sand" and "taking advantage of the potential" refer to "god". They complement each other and form a unique urban architectural style in China. The essence of "God" is to pursue the integration of architecture and nature in order to achieve the unity of "heaven and earth".

This "unity" is the great unity of the pursuit of "mystery" behind the creation of life in the universe, the law that the earth supports life and the law that life itself runs. This is in sharp contrast to the modern architectural design that only pays attention to the designer's subjective conception, artistic effect of plane and space, and meets the "material demand" of function, while ignoring the "spiritual demand", which has created today's urban convergence and urban ills.

China's geomantic theory regards the environment as a whole system, taking people as the center and including everything in the world. Every whole system in the environment is an interrelated, interdependent, antagonistic and transforming factor. The function of geomantic omen is to grasp the relationship between subsystems, optimize the structure and seek the best combination.

First, by the mountains and rivers.

Relying on mountains and rivers is one of the most basic principles of geomantic omen. Mountains are the skeleton of the earth, and water is the source of all life. Without water, people can't live. Almost all the primitive tribes discovered by archaeology were on the platform by the river, which was suitable for hunting, fishing and fruit picking at that time.

There are two situations depending on the mountain. One is the "earth house", which is surrounded by mountains on three sides, with Austria in the middle and Austria in the south, and houses hidden among thousands of trees. Zhangguying Village, Weidong Township, Yueyang County, Hunan Province is such a terrain.

The 500-mile shogunate mountain stretches here, with three peaks protruding to the northeast and west, such as three large petals forming a lotus. During the Xuande period of the Ming Dynasty, Zhang settled here. Over the past 500 years, there have been more than 600 households with more than 3,000 people. More than 800 families in the village colluded with each other, and men, women and children lived a peaceful and peaceful life.

Second, the water quality analysis

How to distinguish water quality? Guan Zi Di Zhen holds that soil quality determines water quality, and water quality is judged by its color. The water is white and sweet, yellow and astringent, black and bitter. Boshan Pian, a classic of geomantic omen, advocates "seeking dragons to recognize qi, recognizing qi and tasting water".

Its color is blue, its taste is sweet, its smell is fragrant and it is expensive. Its color is white, its taste is clear, and its temperature is expensive, which is not enough. There is a cloud about the good and evil of water in "Wandering Quiet": "It is sweet and delicious, so it is named Jiaquanchang." . Spring is not full, and autumn is not dry. Better find a good place here. ""the taste of pulp is fishy, just like hot soup boiling, turbid and red is unlucky. "

Water in different areas contains different trace elements and compounds, some of which can cause diseases and some can cure diseases. There is a mountain spring at the foot of Chengtian Elephant Trunk Mountain in Taishun, Zhejiang. The spring keeps steaming all year round. When the local people are sick, they will soak in the spring water, which is more effective than taking medicine. After inspection, it is found that the spring water contains a lot of radioactive element nitrogen. Shan Hai Jing Xi Shan Jing records that there is irrigation water beside Shishu Mountain. "There is a flow in it, so that cattle and horses can draw without disease."

There is a "Tuque Spring" in Tengchong County, Yunnan Province, which is crystal clear and lifeless. Ducks and birds will die in spring. According to the investigation of scientists, spring water contains a lot of cyanic acid and hydrogen chloride, which are highly toxic substances that kill organisms. In the Romance of the Three Kingdoms, it is described that Shu soldiers went deep into the wild land and drank poison springs by mistake, causing heavy casualties, which may be related to this poison spring. It is not suitable to build a village near such a water source.

Third, feng shui faces south.

Sitting facing south is not only for lighting, but also to avoid the north wind. There are yin wind and yang wind in the wind. He Guangting said in Geological Correction in the Late Qing Dynasty: "Pingyang is not afraid of the wind, but there is a difference between Yin and Yang. The warm wind and warm wind received in the east and south are called yang wind, which is just right. The cool wind and cold wind from west to north are called evil wind, which should be blocked by a recent case, otherwise the wind will blow the bones cold. "That is to say, to avoid the northwest wind.

The Ten Books of the Sun Family in the Qing Dynasty pointed out: "People are mainly suitable for living in mountains and rivers, with the greatest momentum and the most important relationship with people's fortunes." Feng shui pays attention to mountain topography. Long Mai's shape and potential are different, thousands of feet is potential, potential is prospect, and shape is close-up. Potential is the worship of form, and form is the product of potential. So the potential is tangible, and the tangible awareness of the potential exists outside, while the shape exists inside. It looks like a wall and a balcony.

The potential is a set of ups and downs, shaped like an isolated mountain. It is easy to recognize the situation and observe the pattern. The situation is cause and effect. If it is Ma Benteng, if it is flowing, I want it to be big and strong, different but specialized and smooth. Modeling should be thick, gas storage, gas storage.

Fourth, the doctrine of the mean

Moderate feng shui is just right, impartial, neither too big nor too small, neither too high nor too low, as optimized as possible and close to perfection. On the point cloud in Guan Shi's Geography refers to Meng: I want it to be high but not dangerous, low but not empty, obvious but not revealing, quiet but not choking, strange but not strange, clever but not bad. "

Five, riding anger

According to the geomantic theory, Qi is the source of all things, Tai Chi means Qi, which accumulates in one breath to produce two instruments, and uses three or five elements in one's life. Soil comes from gas, water comes from gas, and people come from gas, and gas senses react. Everything is inseparable from gas. Feng Shui advocates building urban houses in busy places, which is called riding the wind. Only by gaining a rolling vitality can plants flourish and human beings live a long and healthy life.

The so-called three treasures of heaven: day, month and morning; There are three treasures of wind, water and fire on the ground; People have three treasures: essence, qi and spirit. Wind and water are qi, then pulse qi belongs to gas field, which is feasible and prosperous, but stagnant; Qinglong is water, and water turns into gas. The geomantic fate of Yangzhai is Long Mai, Qianzuzuo, Houxuanwu, Zuoqinglong, Youbaihu and the center of the main hall.

First of all, there must be a mountain winding from a distance, which is the so-called cause and effect in Feng Shui. The peak will rise again in the end, and there will be a mountain in front of it. The peak leaves Qinglong Mountain on the left and the white tiger on the right. There is a hall in the middle, and the water flow is tortuous, so that the grave can gather wind and gas for the benefit of future generations; The vastness of the ocean can accommodate ten thousand horses, which makes the future generations have a bright future of Wan Li and a prosperous future. Lu Ban's spell records: Fu Yi, natural landscape, town house building, resist all disasters, house auspicious, home prosperous and healthy.

Burying ancestors is the best way for China people to search for and respect their ancestors carefully. As the saying goes, when people are buried underground, they must return to the ground. Choose a place with beautiful scenery and concentrated gas field, erect a monument and build a tomb, and engrave the names of ancestors, so that future generations can pay tribute to their ancestors, remember them and carry forward the past. This is of great significance to China people's moral construction and social progress.

How about living in the ancestral temple? 3 detailed explanation of house feng shui: is the house next to the ancestral hall?

Someone wants to build a house next to the ancestral temple. As we all know, the ancestral temple is a sacred and inviolable place, solemn and solemn. If you build a house next to the ancestral temple, you must be careful and not treat it lightly. Otherwise, it will not only be bad for the feng shui of the house, but also have serious consequences for future generations.

Is the house next to the ancestral temple?

The newly built house must not destroy the original pattern of the ancestral temple, and it is best to maintain a rough square. You can consider the overall layout of the ancestral hall and you will benefit from it.

Some matters needing attention in building a house next to the ancestral temple are not only building a house, but also repairing it. If you can't take care of both, it's easy to have problems, so inexperienced people won't handle it well, and only those who can operate and maintain it can do it well. Please be careful.

Avoid washing the house:

Avoid going directly to the house. The door leads directly to the balcony and window, the front and rear doors are opposite, the front and rear windows are opposite, and the balcony and window are hedged. These are all taboos of geomantic omen; Sixth, the size of the door should refer to the size of the "door meter", while the furniture should refer to the size of the "Ding Lan ruler"; Seventh, we should choose a good time to demolish houses and build houses.

Building houses and the choice of Feng Shui homes

"The Yellow Emperor's House Classic" says: "The land is good and the seedlings are prosperous; Home is auspicious and people are prosperous. " In just ten words, the essence of Feng Shui is fully displayed. This also proves that building a house must first find a good place, and then the house in GaiJiLi; Pay attention to the external pattern first, and then talk about the internal positioning.

Gu Yan's "blessed land for human settlement" also illustrates the importance of external geographical environment. It can be seen that "land reclamation" is the most important thing to judge the good or ill luck of office space and residence, and it is the most basic condition of Yang Zhai Feng Shui. If the land is not well made, nothing can be said, because the land has a strong gas field, and people standing between heaven and earth must of course absorb the meaning of heaven and earth.