Traditional Culture Encyclopedia - Lucky day inquiry - What does it mean that the people who stayed in Daan didn't come back?
What does it mean that the people who stayed in Daan didn't come back?
(1) When the body is motionless, the five elements belong to wood, the color is blue, and the orientation is east. Pro-Qinglong, counselor one, five, seven. Have a quiet and peaceful mind. Auspicious meaning. The formula says: everything in Daan is prosperous, the journey is in the east, and the lost property is not far away. The house is safe, the traveler is still alive and the patient is well. The general returned to the battlefield and gave a more detailed explanation. (2) When the left-behind did not return, the five elements belonged to water, the color was black, and the direction was north, near Xuanwu. There is a smell that is unknown and delayed. The meaning of entanglement, procrastination, and long delay. The formula says: if it is difficult to stay in the company, it is only appropriate to postpone official business until the weather is clear. See you in the south when you leave and return, eager to get what you want. More need to guard against your tongue, and the personnel are average. (3) People are coming, the five elements belong to fire, the color is red, the direction is south, facing Suzaku, and they are fascinated by three, six and nine. It means fast, festive and auspicious. It's time. The formula says: if you are happy, you will seek wealth, if you are south, you will go, if you are lost, you will not set up a file at noon (south or southwest). Everyone looks for it on the road, and there are blessings for officials and businessmen. The patient has no disaster. The farmyard is full of six animals, and pedestrians have news. (4) When the red-billed official is fierce, the five elements belong to gold, and the color is white, facing the west and facing the white tiger. It means unlucky, frightened, dangerous, right and wrong. The formula says: red mouth dominates the tongue, officials must guard against it, and lost things must be found urgently. Pedestrians panic, chickens and dogs are more troublesome, and patients who go out to the west need to guard against curses to avoid catching the plague. (5) Xiaoji people come to Xi, five elements belong to wood, and they are in Liuhe. Anyone who asks for a master of one, five and seven means harmony and auspiciousness. Tactics say: Xiaoji is the most prosperous, and the road is easy to discuss. Yin people come to give good news. The lost property is in Fang Kun (southwest), pedestrians can arrive immediately, the transaction is very strong, everything is in harmony, and the patient prays to God. 6 empty death. When the news is sparse, the five elements belong to the earth, yellow in color and centered in orientation; Lin gouchen Counselors three, six, nine. It means unlucky, fruitless and anxious. The formula says: Nothing in empty death is Zen, and many Yin people are perverse and it is useless to seek wealth. There is a disaster for pedestrians, lost things can not be found, and official duties have criminal injuries. When a patient meets a dark ghost, analysis can be healthy.
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