Traditional Culture Encyclopedia - Lucky day inquiry - The Book of Songs: Nature Protection-Blessing and wishing all of you.

The Book of Songs: Nature Protection-Blessing and wishing all of you.

In the original text, the sky is a treasure and the hole is a reality (1).

Bier's single thickness (2), why not divide it into (3)?

Give more benefits to others and you can learn more (4).

Tianbao Bao Er, Biergu (5).

Running out (6) is not appropriate, it is a blessing.

It is not enough to live in the sun (7).

God will bless you and you will be happy.

A mountain is like a mound and a hill is like a mausoleum.

If it is (9) in Sichuan, it will increase.

Ji Xun is Zhou (10) and uses Xiaoxiang (1 1).

The flavor of the ancestral temple (12), the first king of Yugong (13).

You say Parr (14), and you will live forever.

Shen Gua (15), Li Duofu (16).

People's quality (17), daily diet.

Gather the Lebanese people and be loyal to them (18).

With the moon unchanged (19), with the sun rising.

Like the life of Nanshan, if it doesn't collapse, it won't collapse (20).

Just like the lush pine and cypress, there is no lack of success.

Note (1) hole: Very.

(2) give (bēi): make. Joel: You, Zhou Xuanwang. Single thickness: it is indeed a lot. Single, under the guise of "propaganda", it is true.

(3) except: giving.

(4) Shu: complex.

(5) (ji m ? n) Valley: happiness.

(6) Exhausted: all.

(7) Dimension: spread "only" as fear.

(8) Fu (Fu): Tu Shan.

(9) Sichuan direction: the river is at high tide.

(10) Ji: Today is a good day. Juān: Bathing and fasting before sacrifice make you clean. Pavilion: wine and food for sacrifice.

(1 1) Yes, use this.

(12) Yuè Temple flavor: the name of the sacrificial rites held in the ancestral temple all year round, namely, Spring Temple, Summer Temple, Autumn Taste and Winter Style.

(13) male: the first male, the distant ancestor of Zhou.

(14) Bu: Borrow and give the word "Mo". Jun: Play the body of the late king in the sacrifice.

(15) Hang: Coming.

(16) yí: Pass "Yi" to.

(17) quality: simplicity.

(18) bian: a variant of "bian". In favor: to "reform" and influence.

(19) ?n?: "I ()" means the moon twists and turns.

(20) Money (qiān): Loss due to wind and rain erosion.

God bless you with stability, and the mountains and rivers are stable and peaceful

You are indeed treated generously, and all the blessings are given.

Let you benefit a lot and be rich in everything.

God bless your stability and happiness.

Everything goes well, and there are countless gifts to accept.

Bless you far away, lest you miss every bit every day.

God bless you with stability, and there is no cause that is not revitalized.

God's mercy is like a mountain, and God's mercy is like a mountain.

Kindness came suddenly, and fortunately, everything increased.

Take a bath on an auspicious day to prepare wine and food for worship to heaven.

In the ancestral temple where the four seasons sacrifice, the first man and the first king were together.

God's body says it will give you happiness and it will last forever.

The gods were sacrificed and sent to the king to pray for many blessings.

The people are simple and kind, and have no worries about food and clothing.

All the people in the world have become kind under your influence.

You are like a full moon, and the sun is rising.

You are like Nanshan, and you will live forever.

You grow luxuriantly like a pine and cypress, and your children and grandchildren will inherit it.

Analysis of Natural Forest Protection is a poem praying for Wang. Preface to Mao Shi said: "Natural Forest Protection" was also published in the next newspaper. The monarch can go down and become his government, and the minister can return to America to repay him. "More specifically, this poem is a poem written by Zhao Gong to congratulate Wang Xuan on coming to power. The poem expresses Zhao Bohu's warm encouragement and ardent expectation to the new king at the beginning of Wang Xuan's accession to the throne, that is, he expects Wang Xuan to make great efforts to complete the great cause of rejuvenation and revive his ancestors. In fact, it also expressed Zhao Bohu's political ideal as a far-sighted politician.

The whole poem consists of six chapters. The first chapter tells that Wang Xuan's succession is predestined, and his position is stable and long-lasting. Persuasion, saying "Heaven will protect you, and the hole will be fixed" and "the coffin is single thick". Let Xuan Wang dispel doubts and build up confidence in making contributions. The second chapter also wishes that after the king ascended the throne, God will do his best to bless the royal family: "Bill Ku", "It doesn't matter if you run out of money" and "This is your blessing". I gave him many blessings to make everything smooth for the king, but I was worried that it was not enough ("insufficient maintenance"). Chapter III I wish the king prosperity after he ascended the throne. In this chapter, the author uses five words "such as" in succession, which greatly expresses God's protection and preference for the king. The poem begins with the fourth chapter, choosing auspicious days to hold ancestor worship ceremonies for the king, in order to bless the new king in the first week of the week ("Fortunately, enjoy filial piety." ..... Yu Gong Wang Xian "); By offering sacrifices to the ancestors, it will bring about the prosperity of the country and the safety of the people, and bring about the return of the world ("God hangs on me … eclipses me … and cares for my virtue"). The last chapter used the word "Confucianism" to praise it, saying that the king would live long and the country would be strong.

The whole poem is full of enthusiasm, encouragement and expectation for the young king, as well as hidden deep love. The scale, content and location of the sacrificial ceremony reflected in the poem are all in line with the ceremony of the new king's accession to the throne in the pre-Qin era: sacrificing to heaven before his accession to the throne (the first three chapters pray to heaven), and choosing an auspicious day to worship his ancestors, which will be held in the ancestral temple. The Letters Patent of Shangshu Zhou Shu Kang Wang was written after King Kang ascended the throne. "Taibao and Ruibo ... once again bowed their heads and said,' Dare to tell the son of heaven that God will change the fate of the great country and Yin ... and show mercy to the West. However, the new king Bi Xie rewarded and punished him, and he decided to make meritorious service so that future generations could have a rest after using it. Wang Jingzhi today!' "And the author of Natural Forest Protection always talks about" Bao Er "and" the thickness of the coffin ". It also begins with destiny and ends with an expected warning ("I am Germany"). The author's tone, wishing way and general content are consistent with Kang Wang's patent, so there is no doubt that he should be a Taibao.

In terms of expression, the author appropriately uses some appropriate and novel metaphors, such as "the mountain is like a hill, the hill is like a mausoleum, the square is like a river", "the moon is like a constant, and the rising sun is like a southern mountain", which not only reflects the author's deep expectations and good wishes for the new king in detail, but also makes the whole poem have a unique effect of blending enthusiasm with profundity and implication in language style.

Love story in the Book of Songs? Discover the truth, goodness and beauty of Chinese studies and spread healthy positive energy?

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