Traditional Culture Encyclopedia - Lucky day inquiry - What are the specifications of ancient royal princesses and relatives?

In ancient China, people often kissed, most of whom were princesses from the Central Plains. Do you know the specifications

What are the specifications of ancient royal princesses and relatives?

In ancient China, people often kissed, most of whom were princesses from the Central Plains. Do you know the specifications

What are the specifications of ancient royal princesses and relatives?

In ancient China, people often kissed, most of whom were princesses from the Central Plains. Do you know the specifications for kissing a princess? The following is the relevant information I have compiled for you, hoping to help you.

That means that the man's family invited the matchmaker to propose marriage to the woman's family. After the woman's family promised to propose marriage, the man proposed marriage with a wild goose and other gifts prepared and asked the woman's family to accept it, so it was called "that".

Ask for a name. After the man's family accepts it, please ask the matchmaker to find out the name and date of birth of the woman's family, and then spread it in the ancestral hall, calculate its good or bad, and then go further.

Najib, after the man's family asked for a name, it was already a good omen. The man's family still uses geese as gifts, and the matchmaker informs the woman's family and decides to get married.

Zheng Na, also called Nabi, was named after Naji, and the man's family gave the woman five pieces of black cloth and two pieces of deerskin as a dowry, which was the later engagement.

After the invitation, the man's family chose an auspicious day as the wedding day, prepared a gift to tell the woman's family and asked her for permission.

Welcome, Sina. Welcome to the woman's house to get married.

In old China, after the wedding, there were "adult ceremony" and "adult ceremony". "Adult ceremony" is a wedding, forming a relationship between husband and wife; "The instrument of becoming a woman" means that the husband's family took the position of daughter-in-law first. At this point, the "Six Rites" were completed and the marriage was established.

Let's analyze the essence of "Six Rites".

First of all, "Six Rites" is the need to maintain the patriarchal clan system. The patriarchal clan system takes marriage and family as the core, so the wedding is regarded as "the foundation of ceremony". Marriage is the words of a matchmaker and parents. As the Book of Rites O Faint Meaning says, the purpose of marriage is "to combine the interests of two surnames, to be the temple above and the descendants below." Marriage is a marriage between two families. The "Six Rites" program is a program for parents to arrange their children's marriage. After the instrument of becoming a wife, the new wife is only the man's wife. After the completion of the instrument of becoming a woman, the new daughter-in-law became the daughter-in-law of the man's clan. Judging from the purpose of marriage and the ceremony of becoming a woman, the role of "Six Rites" in maintaining the patriarchal clan system is very obvious.

Secondly, "Six Rites" need a hierarchy formula. "Six Rites" is the general term for ancient weddings. Specifically, it is divided into the weddings of emperors, princes, princes and officials, the weddings of scholars and the weddings of ordinary people. Different grades have different requirements, especially the amount of money employed. What kind of ceremony, what to say, what to use as a dowry, how many dishes to use at each table, and how many drummers and lanterns to use at each pass are all graded and must not exceed.

Third, the "Six Rites" run through the ideological system that men are superior to women. Women who live from their husbands are accompanied by patriarchy and formed when private ownership is established. "Six Rites" is a way for men to marry women. Marry to send a woman to her husband's house, marry a man and marry a woman. The whole process is dominated by men, followed by women, and men are superior to women.

Fourth, "Six Rites" are full of superstitions. The adoption of geese was later changed to geese, which is said to mean that yin follows yang. Asking the name is to ask God for good omen; Please choose a good day and so on. Superstition is almost ubiquitous in the Six Rites, so it is considered as a "match made in heaven".

Fifth, "Six Rites" is the inevitable result of private ownership in marriage. Treat your wife as your husband's private property. This is the inevitable result of private ownership. As Lu Xun said: "In a private ownership society, women are originally regarded as private property and commodities." "When a man is the private owner, the woman herself is only the property of the man." This is reflected in the tax collection procedure. Sign, succeed, pay, get married. According to feudal law, after conscription, a woman must bear legal responsibility for making a promise to others.