Traditional Culture Encyclopedia - Lucky day inquiry - What is the story of E Huang Nv Ying?

What is the story of E Huang Nv Ying?

He is the two daughters of Yao in the ancient legend of China. Also known as "Huang Ying". E Huang was the first name, Nv Ying was the second, and the sisters married Shun Di. Shun's father is stubborn, his mother is arrogant and his brother is bad. He tried to assassinate Shuncheng many times, and finally escaped with the help of E Huang Nvying. Shun inherited Yao's throne and was the concubine of Queen E's daughter Ying. Later, Shun traveled south and died in Cangwu. The second concubine looked for it, and the tears stained the green bamboo, so it was called "Xiaoxiang Bamboo" or "Feixiang Bamboo". The second princess also died between Xiangjiang River. Since the Qin and Han Dynasties, the love myth between the God of Xiangjiang River and Lady Xiang has been transformed into the legend of Shun and Harmony. Later generations called the two women "Mrs. Xiang" because of the attachment.

[Edit this paragraph] The Legend of Man

Legend has it that E Huang and Nv Ying, who are smart and beautiful, are two daughters of Yao Di, an ancient tribal leader. Also known as "Huang Ying". In his later years, Emperor Yao wanted to find a satisfactory heir. He saw that Shun was an outstanding talent, so he passed the throne to Shun and married He.

After E Huang was created, Nv Ying was created as a princess. Shun betrayed Yao's trust and let Yu control the flood, so that the people lived a stable life. E Huang and Nv Ying also helped Shun do good things for the people. In his later years, there was a war in Jiuyi Mountain, and Shun wanted to go to Jiuyi Mountain to find out. Shun told him about it, and the two ladies saw that Shun was old and weak, and they both contended to go with him. Considering the high mountains, dense forests and winding roads, Shun quietly left with only a few followers.

E Huang and Nv Ying know that Shun has left, so they set off immediately. Catching up with the Yangtze River and encountering a strong wind, a fisherman sent them to Dongting Mountain. Later, when they learned that Shun Di had died and was buried at the foot of Jiuyi Mountain, they held the bamboo and cried in the direction of Jiuyi Mountain every day, dyeing the bamboo here with tears. Later, they died in Xiangshui and became the gods of Xiangshui. A biography of women? There are two concubines in danger: "There are two concubines in danger, two women in Emperor Yao and two women in England." "Shan Hai Jing" said: "In the Dongting, there lived two emperors and daughters. They often swam in the source of the river, and there were always storms in and out." Jin Zhanghua, Natural History? Shi Bu said, "Shun collapsed, the second princess cried, and the bamboo shed tears." Today, there are "spot bamboos" and "fragrant bamboos" in the south of the Yangtze River, which is the same reason.

The beautiful and moving images of E Huang and Nv Ying have always been the creative themes that attract poets and painters. The Nine Songs of Qu Yuan, the greatest poet in China? Xiang Jun, nine songs? "Mrs Xiang" is the earliest immortal poem praising Ersao.

other

Emperor Yao has two daughters, the eldest is E Huang and the second is Nv Ying. Legend has it that Yao Wang's two wives gave birth to E Huang with his ex-wife and Nv Ying with his second marriage, but there are different opinions.

After Emperor Yao ceded the throne to Yu Shun, he married two virtuous daughters to Shun for Emperor Shun. Manage state affairs.

E Huang has no children, and these two British schoolgirls are businessmen.

Yao and his wife argued endlessly about who was the main palace and who was the concubine. Finally, a solution was decided. It is said that King Shun was going to move to Puban at that time, and Yao ordered two women to leave Pingyang for Puban at the same time. Which one arrives first is the main palace, and which one arrives later is Pianfei. E Huang and Nv Ying listened to their father and set off for Puban. E Huang, a simple girl, galloped forward across a big horse, while Nv Ying talked about ostentation and extravagance, went by car and chose a mule to drive, which was very imposing. However, it was a hot summer and the animals were sweating all over. They passed by the north of xiyang village and met a stream. The two ladies took a break to let the animals drink water to quench their thirst, so as to continue their journey. On the way, unexpectedly, Nv Ying's mule suddenly gave birth to Ikoma, so the car stopped. At this time, E Huang's horse has galloped on a long journey, and Nv Ying has been left behind by mule Ikoma. The position of queen in the main palace was taken by E Huang. After the atmosphere in Nv Ying eased, he rebuked Mule for not allowing Ikoma to have a future. Therefore, it is said that mules will not get pregnant, except Ikoma, who was blocked by Nv Ying.

The place where future generations drink these two females is called Eying Spring, which is near Xiyang Village in Xiangfen County.

It is also said that Shun Di was in power for thirty-nine years and swam the Yangtze River. Unfortunately, he died in the wilderness of Cangwu and was buried in Jiuyi Mountain. Hearing the bad news, the two ladies went to the south to look for Wang Shun. By the Xiangjiang River, two women looked at Jiuyi Mountain and wept bitterly. Their tears splashed on our bamboo, which became the "spotted bamboo" in the south now, also called torreya grandis. After Shun's death, he jumped into the rolling Xiangjiang River and became the goddess of Xiangjiang River. People called them (,) or Mrs. Xiang. Qu Yuan, a great poet in the Warring States Period, warmly praised him in Nine Songs of Chu. 196 1 year, after listening to the report on the production and construction in Hunan by comrades in his hometown, President Mao Zedong was excited and wrote a brilliant poem "Seven Ways to Answer Friends". At the beginning, I used the allusions of Mrs. Shun and Mrs. Xiang to express my feelings: "On Mount Jiuyi, Di Zi went green with the wind. A teardrop from the spotted bamboo, Xia Hong is full of clothes. "

Anecdotal biography of empresses

Yao's daughter and Shun's daughter-in-law. At the beginning, in order to choose a good successor, Emperor Yao sent two precious daughters to marry Shun and went to his side to be "undercover" to test the moral quality of Shun, the candidate leader of the monarch.

Shun's family relationship is very complicated. His father, Gu Sou, is blind and confused. Shun's biological mother died early, and his father married his stepmother and gave birth to two and a half daughters. His younger brother's name was Xiang, and his younger sister's name was Anta. It is conceivable that being a good daughter-in-law is a challenging job in such a family. Fortunately, these two beautiful women are very virtuous, and they never lose their temper and make trouble because of their noble birth. They have always been considerate to Shunjia. Therefore, Historical Records praised them as "very feminine".

It's a pity that Shun's stepmother couldn't stand anything and always wanted to kill him, so that she could take all her son's property away. One year, because of Shun's outstanding achievements, Emperor Yao was very happy and gave his son-in-law some rewards. Among them are clothes (gingko cloth) and a piano. In addition, he helped him build a cowshed and gave some cattle and sheep. It is these seemingly ordinary gifts that make the stepmother move her heart. What's more, Shun's groggy father was blinded by something and actively participated in the activities of "family conspiracy". As daughter-in-law, E Huang and Nv Ying can only worry, although they see it in their eyes. Because if they "snitch on their husbands" and blow "pillow talk", they will be suspected of destroying the "harmonious family". Furthermore, as the "first ladies" in the future, their every move is related to the demonstration and enlightenment significance of "the mother instrument is the world". Therefore, they take a cautious attitude towards the internal contradictions of the "first family" and can only take more precautions in secret to protect their husbands.

Once, Gu Sou wanted to paint the roof (mend the barn with mud). Before going to work, Shun first "asked" two ladies. The lady said she would go, but she had to bring two hats. Shun listened to his wife's words, took two hats and climbed onto the roof to work. As soon as he went up, Hexiang immediately took the ladder away and set it on fire. At this time, two hats came in handy. Holding one in one hand, he jumped out of the room like he had wings, unscathed.

Another time, Shun was asked to dig a well. As soon as Shungang went down to the depths, his father and brother rushed to fill the well with soil and wanted to bury him alive. Fortunately, Shunshun's two wives had long been on high alert to the endless "intrigues" and "tricks" of her father-in-law, mother-in-law and brother-in-law, so Shunshun cut a secret passage on the side wall of the well in advance to save her life.

From the analysis of the above events, including the circumstantial evidence of "the father is stubborn and the mother is arrogant" in the history books, Shun's father may have a brain problem, otherwise he could not understand why he wanted to kill his son and still enjoyed it so much. From the common sense, only in this way can Shun listen to his wife, and he and his two wives can be so tolerant and generous.

According to a reasonable guess, a series of conspiracy events may be planned by greed. This can be seen from the conversation between him and his parents when they are preparing to divide the property. At that time, Xiang thought Shun would die after the project was completed, and immediately claimed credit and said, "This idea was my idea." Then he said generously, "Shun's two wives and the piano given to him by Yao belong to me, and the cattle, sheep and barn belong to my parents."

When the elephant couldn't wait to run home to play Shunshun's piano, Shunshun came in. Surprised and embarrassed, the elephant immediately put on a sullen look and said without blushing, "I was thinking of you, so kind and boring!" " "Shun said," Yes, you are really a brother! " "According to historical records, after the baptism of these' domestic violence', Shun is still kind-hearted, serving his parents and caring for his brothers, and is more respectful than before.

All this shows that Shun is a very sensible person. His two wives can read such a difficult Family Classic so smoothly, which shows how smart and virtuous they are. With their wisdom and tolerance, they not only greatly fulfilled Shun's reputation, but also skillfully resolved the family crisis. No wonder later generations listed them as the first in the Biography of Mother Instrument, saying that the second princess was virtuous and faithful, and even moved out of the heavyweight text "If you don't show virtue, you will be punished" in the Book of Songs, which was greatly appreciated.

The legend of xiangfeizhu

According to legend, in the Yao and Shun era, nine dragons lived in nine caves on Jiuyi Mountain in Hunan Province, and often came to the Xiangjiang River to play in the water, so that floods suddenly broke out, crops were washed away, houses were washed down, and people complained bitterly. Shun Di cares about people's sufferings. When he learned that the dragon was killing the people, he couldn't eat and was on pins and needles. He is bent on going to the south to help people solve problems and punish dragons.

Shun Di has two concubines-E Huang and Nv Ying, two daughters of Emperor Yao. Although they were born in the royal family and were empresses, they were deeply influenced and taught by Yao and Shun. They don't crave pleasure, but they always care about people's sufferings. They are reluctant to go home this time. However, considering that in order to relieve the disaster and suffering of the people in Xiangjiang River, they still fought back their inner sadness and sent Shun on the road with joy.

Shun Di left, and E Huang and Nv Ying waited for the good news that he conquered the dragon and Kaixuan at home, praying for him day and night, hoping that he would return home in triumph at an early date. However, year after year, the swallow came and went, Bloom went and went, and Shun Di was still missing. They're worried. E Huang said, "Was he injured by a dragon or was he ill in another country?" Nv Ying said: "Is he in distress on the road, or is the mountain road far away and lost?" The two of them care about each other. Instead of staying at home for a long time, not expecting to hear from them or see their relatives, it is better to find them. So, E Huang and Nv Ying braved the wind and frost and went to the Xiangjiang River in the south to find their husbands.

After crossing the mountains and wading through the water, they finally came to Jiuyi Mountain. They walked along the big Bauhinia River to the top of the mountain, and then along the small Bauhinia River, they searched every mountain village in Jiuyi Mountain and visited every path in Jiuyi Mountain. On this day, they came to a place called Sanfengshi. Here, three big stones stand, surrounded by bamboo, and there is a high grave built with pearl shells. They asked the villagers nearby in surprise, "Whose grave is so spectacular and beautiful?" Why do these three big stones stand steeply? The villagers told them tearfully, "This is Shun Di's grave. His old man came here from the far north to help us get rid of nine dragons. The people live a happy life, but he has devoted all his efforts, sweated like rain, worked hard, and suffered a lot here. "Originally, after Shun Di's death, the villagers of Xiangjiang River built this tomb specially for him in order to thank Shun Di for his great kindness. A group of cranes on Jiuyi Mountain were also moved by it. They came to the South China Sea day and night, picked up dazzling pearls and scattered them on Shun Di's grave, which became this pearl grave. Shun Di's three-toothed rake, which was used to kill the dragon, put three huge stones into the ground. When E Huang and Nv Ying learned the truth, they were so sad that they cried. They were very sad and cried for nine days, kuya. They have swollen eyes, hoarse voices and dry eyes. Finally, he died beside Shun Di with blood and tears.

E Huang and Nv Ying's eyes fell on the bamboo hill of Jiuyi Mountain, and there were some tears on the bamboo pole, purple, white and blood red. This is the "xiangfeizhu". Some images on bamboo are printed with fingerprints, and it is said that the second princess wiped tears on bamboo; There are some bright red blood spots on the bamboo, which are stained by the blood and tears in the eyes of two concubines.

The Legend of Yeung Yi Village

After returning to Pingyang from Yangyu Village (south of Hongtong), Yao Wang intends to move his daughters E Huang and Nv Ying from du cun, Iraq to Yangyu Village. At the suggestion of her father, the second daughter was sent away by the minister of civil and military affairs and the maid, ready to go on her way. The second daughter refused to take a sedan chair and decided to ride to Yeung Yi. The waiter who set out handed in the new royal costume, adjusted his clothes and entered the ranks of farewell to his father. I got off the horse at the palace gate and saw two red flags and a red light hanging on the palace gate. The flag says: "First, Wuji gives birth to Tai Chi, Taibao gives birth to two instruments, two instruments give birth to four elephants, and four elephants give birth to gossip." The upper corner of the flag is gossip; Gan San, Kan San, Gen San, Zhen San, Xun San, Li San, Kun San and Dui San. The two women bowed to the national flag.

After hearing the news, the villagers in Yangyu Village actively and enthusiastically made grand preparations for the settlement of E Huang and Nv Ying, and arranged the courtyard where they lived. On the day of entering the village, people flocked to meet the two women with loud cheers. E Huang, female Yingli's enthusiasm and gratitude are inexplicable.

After the two women settled down, they were able to carry forward the family style of their father, Emperor Yao, be diligent and thrifty, work and produce, and live in harmony with the villagers, which won people's admiration. Good deeds are passed down from generation to generation.

Later, Emperor Yao betrothed his two daughters, E Huang and * * *, to Wang Shun as his wife. Before I got married, I was thinking about a problem. It is difficult to decide who should be the oldest and who should be the youngest. Finally, Emperor Yao skillfully set up a way of "cooking beans" with guns as the command. Seven beans and seven bean stalks, at the same time, whoever cooks first is the biggest.

When the cannon rang, E Huang used the fire cooking method, thinking that it cooked quickly. But the beans are not ripe yet, and the bean stalks have been burned out; Nv Ying is cooked with low fire, and the beans are cooked before the stalks are finished. At this moment, the gun rang again, and it was time. After inspection and evaluation, Nv Ying cooked the beans and decided to make them bigger. At this moment, E Huang disagreed, and mother tried to make the soles of shoes be taken away, and whoever took them first was the biggest. E Huang immediately picked up the needle rope and always tried to finish it before him. However, Nv Ying was careful to divide the rope into five-foot sections. To prepare for the work, only to find that E Huang has received a rope more than a foot long, while E Huang is secretly happy-this moment is coming. After a while, Nv Ying was late, but he was quick. In the blink of an eye, Nv Ying's sole has been accepted by most people. When E Huang saw that he had surpassed himself, he became more anxious and sweaty. Sweat wetted the rope, making it more difficult to pull. As the saying goes, "a silly wife pulls a rope and a person pulls a basket of reeds." It's time to fire a gun and accept it. Nv Ying won again.

Although E Huang is her sister, she is still ashamed to admit defeat. Under difficult circumstances, Minister Hao Tao and Yao put forward a new idea. He said: Choose a good day, let two women ride a car, one ride a horse, and whoever gets to Yaoqiu first will be the biggest. E Huang thought riding on the road would not cause trouble, so he tried to ride a horse. Nv Ying said: I will take the bus when my sister rides a bike, but on one condition, the cyclist will give way to Wuli Road and let the car go first. E Huang is willing to ride a horse, so he agrees with Nv Ying. Hao Tao said: It's so decided.

When the auspicious day came, Wang Shun's wedding procession arrived at Yangyu Village. According to Hao Tao's decision, E Huang Nv Ying set off in order by bus. Unexpectedly, when Nv Ying arrived at Renyi Village, the wheel got stuck in a mud pit, so he sent relatives to beat the car out of the rut. Because of the mud, the spokes were not found broken at that time. Go to the northern end of Renyi Village and the car drives away. When a carpenter was asked to repair it, E Huang rode over and asked Nv Ying why. Nv Ying told her sister the cause of the accident and told her to move on with Shun (Zhong Hua). E Huang was exulting. In order to avoid the accident, he gave up riding. Then he said to Nv Ying, I'll go first and wait for my sister in Yaoqiu. Later generations called the southern end of Renyi Village, which was breached in Nv Ying, Chewo Village and the northern end Chefu Village. There are two names at both ends of a village.

Nv Ying's car was repaired and he continued on his way. Suddenly he saw a group of people around him who didn't know what they were looking at. As the car approached, it turned out to be his sister, sitting on a stone with a sad face and bowed her head and said nothing. Nv Ying got off to comfort her sister and asked why. All she knew was that she had a pony. Water under the bridge. Nv Ying, let my sister drive with me. Therefore, later generations called the southern end of Wangjiazhuang South Pony and the northern end North Pony.

The entourage led the horse behind the car, and the old horse kicked and jumped to protect the pony. Because of the dragon nature of horses, later generations changed Xiaowangzhuang to Malong Village, which has not changed so far.

The horse didn't go far. He looked up and hissed as if he were thirsty. He told his front hoof to dig out a stream of clear water, and the horse bowed its head to drink water. Later generations called this clear water "horse planing spring". Change the name of the village to Chijing Village, which is today's Chijing Village, and there is also an e-shadow temple in the village.

Two sisters, E Huang and Nv Ying, were sitting in the car, inevitably feeling something about it. They all poured out their feelings, spoke their hearts, put the big and small things behind them and admitted their mistakes. E Huang first praised Nv Ying's sister's kindness and noble style. My father can't decide whether to discuss big or small. Later, the method of boiling beans to collect soles was adopted. E Huang failed again as a result; The third time, Hao Tao, my father's minister, decided to let one ride and one ride, but E Huang still failed. This series of facts shows that my sister is clever, while E Huang is self-defeating. After the bus arrived in Yaoqiu, E Huang planned to work in Lishan, and his sister stayed in Yaoqiu to take care of her parents and housework.

The sisters became more and more cordial in the car, and Nv Ying was moved. She is willing to learn from her sister's noble sentiments of openness, unity and friendliness. Unconsciously, the bus has arrived in Yaoqiu, and relatives, friends and the masses lined the streets to welcome Shun, Sun and Sun back and hold a wedding ceremony. Shun Wang expressed his deep gratitude to the people who greeted him and said: He was deeply sorry for keeping everyone waiting because of an accident during the trip.

After the two sisters married Wang Shun, they kept talking in the car. E Huang went to Lishan to grow crops, while Nv Ying stayed at home to serve his parents.

Gave birth to Yao. At that time, the society was barter, Japan and China were markets, and businesses sought unity and needed commodities, so it was named Shangjun. Shang Jun later went to Yaotou, opened a ceramic kiln, and gave birth to three sons and the eldest son, Wen Yao. Yao Long, the second son, and Yao Neng, the third.

Up to now, the story of E Huang and Nv Ying has become the mother's family of two women. Every year, the third day of March is the day when the second daughter returns to her mother's house, and April 28th is the day when she returns to her husband's family in Wan 'an (Yaoqiu).

Although Nv Ying is small, she is a formal queen, living in the order of generations. People in Yangyu Village will go to Li Shen to pick up their elder sister-in-law E Huang on New Year's Day, and go to Wan 'an to pick up their second sister-in-law Nv Ying on New Year's Day.

After the second daughter returned to her mother's house, the people invited her elder sister-in-law into the temple on the fourth day and her second aunt into the temple on the fifth day. This day is more lively than the fourth day. Every family eats jiaozi, the whole village sings and dances, and the music is deafening.

In addition, women in Yangji Village go to Li Shen one day in advance on May 5, June 18 and September 9, and arrive in Wan 'an on the same day. Women from Li Shen and Wan 'an went to Yeung Yi for their birthdays on March 15th and April 8th, which is the so-called legacy of Tang Yu.

/view/29325.htm