3- 16 can't get the main leather seal.

For, for the sound. ○ If you can't shoot the main skin, you can shoot etiquette. For the consideration of different subjects, Confucius' courtesy is like this. Leather, leather, cloth Hou and habitat leather in it, the so-called mandarin duck. Ke, wait. The ancients shot to view morality, but mainly in the middle, not in the consistency, and the strength of people is different. The record says: "The king of Wu fought with the merchants, and scattered troops shot at the suburbs, but shot at the leather." It is said that this is also true. The decline of the Zhou Dynasty, the abolition of the ritual system, and the struggle between soldiers from all over the world returned to the same level, so Confucius lamented. ○ Yang said: "You can learn from it, but you can't be strong. The sage said the ancient road, so he said today's loss. 」

The golden mean:

He said: "I can't shoot the main skin" and said: "Confucius is not an evil shot. But at that time, everyone was used to it and said what the ancients said. For example, the ancients only shot the main skin with courtesy; If you shoot by force, you still have to penetrate the leather. If it is inconsistent, what benefits will it have? "

Or ask: "If you can't shoot the main skin, you will never take it from the skin?" He said, "The first king set a shot and said,' The advantage of the arrow will conquer the world', so he didn't want to shoot deep. Such as' give up like a broken arrow without losing its breath',' small mistake, big mistake' and so on. All these should be thoroughly understood. Is it really more important not to pay attention to the skin, but just to do it well? Gaixiang shot out of courtesy. However, a polite person is not necessarily brave. If it is important to be consistent, you will lose your sense of manners. Therefore, if a person's body is upright, holding a bow and arrow, and examining it, if he fails to penetrate the skin, his manners and ability are desirable, then why should he be accused of penetrating the skin? This is why it is called' the power of different subjects'. "

The Book of Songs Xiaoya Chegong;

The Book of Songs Xiaoya Jiri;

Ancient people used it to fight, and they used penetrating leather to shoot. If it is used for music, it is only a moral issue. The prince of Wu succeeded in business, scattered troops in the suburbs, and went deep into the revolution. Soldiers used to shoot through leather armor when they used it, but now they don't use it.

Because he asked, "How did the ancients shoot?" He said, "At the beginning, it was only to cultivate military equipment, and saints used rituals and music."

Can't shoot the main skin: ancient shot, a piece of cloth, called Hou. Or draw five animals, which is positive. Or stick a piece of skin in the center of the cloth, or bear, tiger and leopard are mandarin fish. Don't focus on the skin, or say: shoot the virtue, but focus on the middle, not the penetration. Leather is leather. Or: The main skin shot is seen in Yi Li She Xiang Lee, and the penetrating skin shot is seen in Little Dai Li Yue Ji, which are different. Penetrating the skin means shooting through the armor. For example, Yang shoots through the seven letters of armor, which is a military shot. Ritual shooting is made of leather, not leather. Press this button: If you shoot, you must be in the Lord, and you must never shoot without the Lord. If you can't shoot the main skin, you can't solve it as the main body, then you can say that the main body is not the main body, but the positive solution. There is a difference between the "middle" and "through" of shooting, so it is self-doubt. If you can't shoot the main skin, it means that the skin can be covered with cloth, so why not use the skin? Therefore, it is credible to know that the understanding of the main leather is the infiltration of leather from the context. There are two books in The Analects of Confucius, Yili and Little Dai Li. After they were published, they were not allowed to talk about skin or skin, so the Analects never mentioned skin.

For different departments: family and grade. The strength of manpower is different, so it is the main shot, not the main wear. Confucian scholars in the Han Dynasty suspected that this chapter of The Analects of Confucius did not focus on the skin, because they saw that Yili focused on the skin and Li focused on the skin, so it was another matter to suspect that "it is different to do things for others", not even the above. Because understanding that "serving the strength" is a matter of serving the army, the service of the army in Ding Qiang is also divided into departments. However, service cannot be called troops, which is far-fetched. Not today.

The ancient road also: "Yue Ji" "Wu Wang defeated the business, scattered troops in the suburbs, and passed through the revolution." This means that since the success of Wu Wang's business, it means that the world is flat and there is no more power to kill people. So it's the same as the Analects of Confucius. If the Book of Music is divided into two today, it will be difficult to understand the meaning of "shooting the ancient road". Under the cover of the Spring and Autumn Period, soldiers from all over the world killed each other and resumed their shooting momentum. For example, Yang pierced gleb seven times, which was called the ancient road, so Confucius lamented. If the book "Yili" should be regarded as a proverb, after the book "Yili" shows the Analects of Confucius, what it records is different from that of Confucius, but it is called the ancient road! Needless to say, Zhu's comments on this chapter are all based on the concept of coherence. It is most satisfying to read the three sentences of this chapter in one breath. Confucianism in Qing dynasty must refute Zhu's annotation according to the ancient annotation. In the sentence "shooting is not the main skin", more ancient rituals are quoted, but in the sentence "trying the ancient law", it is not true. In this chapter, the literal meaning of Wen Qi's grammar is straight, but Zhu Zhu's notes are not easy to know. It is harmless to say that the ancient ceremony is contrary to the loss, and to explain its meaning.

Mr. Wang said: "The comparison of archery is mainly not whether you can shoot through leather armor, because everyone's physical strength is different. This is the truth of the ancients! "

Ma said, "There are five virtues in shooting: harmony with ambition and harmony with body. Second, there is harmony and tolerance. Third, the main skin can be neutral. Fourth, harmony and praise, combining "elegance" and "praise" as one. Five words, martial arts, just like dancing. The Three Emperors of Heaven took the skins of bears, tigers and leopards as objects, and the shooter took the skins of bears as kindness and bears, tigers and leopards as tolerance. "

Ma said: "This is a question of strength and service. There are also upper, middle and lower levels, and there are three subjects, so they are different subjects. "

"Confucius" to "Ancient Road".

Righteousness: This chapter is an ancient ceremony. Those who "can't shoot at the main skin" say that the ancients shot at the ceremony and laid the cloth for the Hou, and the bears, tigers and leopards shot at the skin. There are five kinds of goodness in shooting, which are both Chinese leather and courtesy, joy and honor. In the Zhou Dynasty, the ritual was abolished, and the archer was unable to restore the ritual, so it was better to use the main skin. Therefore, Confucius suppressed the cloud: "The ancient archer did not take the main skin." The person who "divided the branches for strength" said that the ancients were things that served strength, and there were three levels, including upper, middle and lower levels, and three branches. The decline of politics in the Zhou Dynasty, the matter of labor, the combination of the rich and the poor, and the strength and weakness all belong to the same subject, so Confucius said, "It was labor in ancient times, but it is not the same subject today." People who "know the ancient way" have two things, both of which are the ancient way.

○ Note "Ma Yue" as "He".

Justice says "shooting has five good things", and speaking has five good things. The same is true of the following quotations. Clouds from "the sum of one day" to "the dance of five days" are all articles in "Doctor Xiang's Post in Zhou Li". The cloud "harmony between mind and body" to "harmony with dance" are all Ma Rong's words. The case said: "Retreat and ask the public for five things: one is harmony, the other is tolerance, the third is the main skin, the fourth is harmony and tolerance, and the fifth is dance." Note that the cloud "uses, uses also." Do the ceremony of shooting at home and ask the people five things. Zheng Sinong Yun: Inquire. Ask the public, talented people are better. Moreover, it is in the boudoir. Capacity is appearance. The main skin is good at shooting and shooting, so the scholar is also. Therefore, the book dance is nothing. Du Zichun's interpretation of harmony is a tribute to harmony, which means that he can be happy. Dancing without reading is dancing for six people. Xuan said, let the package be six lines ("six lines"? )。 The common people didn't shoot the salute, because the hunters had the main skin and didn't wait for them to shoot. The main skin, harmony, and dance, then shoot six arts and rites and music. There are two words in this note today: harmony and tolerance, strictness and harmony. Five said to promote martial arts, Wudang is a dance, the sound is wrong. As the cloud says, "san huang in Heaven takes bears, tigers and leopards as skins", and "Records of Qiu Si, the Tianguan of Zhou Li" says, "If the serpent Wang shoots, the bears, tigers and leopards will set their mandarin ducks. The princes * * * bear Hou, leopard Hou and doctor Qing * * * elk Hou all have their storks. " Note: "A big shooter shoots for sacrifice. The king will have a temple in the suburbs, so that he can choose governors, ministers and people who are paid tribute and sacrificed by the state. Sagittarius can keep morality, its content is more than ceremony, its festivals are more than joy, and most of them can be dedicated to sacrifice. The vassal refers to the three princes and the younger brother of the prince who are sealed in the capital. Dr. Qing also has his own ideas. He will worship his ancestors and shoot with ministers. Every big shot is at his shooting range. At the time of shooting, tiger skin, bear skin, leopard skin and elk skin adorn its side, then make it look like an imprint, which is called mandarin fish, and write it in the middle of it, which is called Pihou. The king shoots, the tiger waits, and the king shoots himself; Xiong Hou, shot by the ministers; Bao Hou, Dr. Qing took it from below. The big shots of the princes were shot by Xiong Hou and the princes themselves; Leopard Hou was shot by the ministers. The doctor shot at you, the elk Hou, the monarch and the minister shot at you. Where this Hou Dao, the tiger 90 bows, the bear 70 bows, the leopard elk 50 bows, the princes of various countries shoot big shots, and the big Hou is also 90, 70, and 50, which has far-reaching influence and can reach the same ear. Those who make timely moves can work for the princes, and those who are below the princes can be princes. Zheng sinong said:' mandarin fish, mandarin fish hair also. Ten feet square is Hou, four feet is Hu, two feet is positive, and four inches is quality. "Xuan refers to the size of Hou Zhong and takes the number from Hou Dao." "rural shooting" says:' bow two inches waiting for you.' Then 90 bows, Hou Zhongguang Zhang eight feet; Seventy bows, Hou Zhongguang four feet; Fifty bows, Hou Zhongguang, ten feet. Respect and inferiority. This figure is clear. Kao said: "Zi people are Hou, broad and admired. They can share their width, but they live in the same place." However, eight feet in the middle of the room is six feet square, four feet in the middle of the room is four feet six inches, and one foot in the middle of the room is three feet three inches less than half an inch. Call it sinister, named after sinister diabolical, because of its innocent girl. In the case of mandarin fish, it is more straightforward. It's so straight Use tiger skin, bear skin, leopard skin and elk skin to show off those who are confused by fans and take a gift, thus getting justice back from the public. Scholars shoot freely, scholars have no ministers, and sacrifices have no choice. "

Kant

September 18, 20 1.

Ruolanju

catalogue

In the previous chapter, 3- 15 zi ru tai Zhang Miao.

The next chapter 3- 17 Zigong will talk about a new chapter about sheep.