What is the meaning of regulating qi in feng shui?

Question 1: What is the principle of Qi in Feng Shui? What is the function of qi? Feng shui can be divided into three talents, namely, heaven, earth and man. Heaven is dominated by yin and yang, tunnel is dominated by rigidity and softness, and humanity is dominated by benevolence and righteousness. The weather is hot and cold, stormy, day and night; There are mountains, rivers and mountains; People have five virtues, each with its own meaning. In nature, the image is shaped in the ground, the road becomes a man, and the road becomes a woman. Birds of a feather flock together and things are divided into groups. It can be regarded as heaven, astronomy, geography and mountains and rivers. Heaven is the principle of qi, and the tunnel is the head of Luan; Feng shui masters mostly take Luan Tou as the body and manage qi for use. Because anyone who looks at feng shui can get started (the first thing to look at is the head of Luan, and the head of Luan is not neat, so the big star floats). You can't waste both qi and chaos. The way of feng shui, mountains and rivers are the best, and no mountains and rivers are the worst. There are many factions of feng shui regulating qi, such as ternary, triad, metaphysics, divination, and regulating qi in the stars. The theory is complex, but there are reasonable and unreasonable ones, so there are differences (true and false). Those who regulate qi use three yuan and nine movements, yin and yang and five elements, and successively use heaven and gossip to reverse good and bad luck. Yang Zhai is close to the star, the main transport is Nuyuan, and the mountain flies to the star, which is used with the guest star. Yangzhai emphasizes the orientation of the door, or opening the sun as the orientation of the house, so the door is facing the air. If there is water outside the door, it is heavier than the road. Decline and prosperity are measured by water. The way of the universe originates from Yin and Yang, which are contained in the Book of Changes, and everything is transformed by the six sons of Gan Kun.

Question 2: What are the meanings of Luan Tou and Li Qi in Feng Shui? Luan Tou: It represents the decoration on the grid, that is, the orientation of space.

Regulating qi: The earth's rotation, revolution, and even the magnetic force generated by the planets in the whole universe are changing all the time, thus forming different feng shui orientations at different times. This knowledge of determining feng shui orientation according to time is regulating qi.

For example, if the mound is not good, we must calculate the principle, so that we can really know when the sharp corner is incident.

Therefore, geomantic omen must match the time. A room may start at 100, or it may fall to 0 at some time.

This also explains why some old houses flourished when the first generation lived, but the next generation declined.

Most people only look at Luan Tou, and junior Feng Shui masters only know how to explain the placement theory, but they don't know how to calculate the space transfer.

To some extent, regulating qi is more important than chaos.

Because the layout and design of the environment can be changed, the chaos can be changed, but the magnetic field of the universe and the position of flying stars cannot be changed.

Can only be used to resolve, evil can not be exhausted, but chaos can be completely changed.

Question 3: What do you mean in the regulation of Feng Shui and Qi? Figures in Feng Shui and Qi management usually represent palaces.

There are some digital codes in the annual games after the Gongyunxing and the satellite fall into the ninth house respectively.

For example, 8 1 same uterus indicates that it is easy to suffer from ear-related diseases such as tinnitus and deafness.

Combination 68 is a good combination of fortune stars.

The combination of 49 means that the wood fire is bright, but there are also small fire hazards. It is best to combine other palace positions for comprehensive analysis.

Chihiro Prediction Transportation Center (Weibo)

Question 4: What is Yin Zhai Feng Shui, and what is the principle, principle, principle, principle, principle, principle, principle, principle, principle, principle.

To put it simply, Luantou mainly uses various physical mountains, waters, rivers, trees and so on to analyze and judge water diversion. For example, the gate faces a long road, that is, the gun is evil.

And regulating qi is to determine geomantic omen according to various temporal and spatial information such as the flying and falling of nine planets and the coordination of five elements, and to judge comprehensively by time and space. And qi can be understood as gas field.

Chaos faction, such as Ba Zhai, Tong Yin Yang Jia, etc. As mysterious as air.

Question 5: Wind and water make heaven, earth and people talented. Heaven is yin and yang, tunnel is rigid and soft, and humanity and righteousness. The weather is hot and cold, stormy, day and night; There are mountains, rivers and mountains; People have five virtues, each with its own meaning. In nature, the image is shaped in the ground, the road becomes a man, and the road becomes a woman. Birds of a feather flock together and things are divided into groups. It can be regarded as heaven, astronomy, geography and mountains and rivers. Heaven is the principle of qi, and the tunnel is the head of Luan; Feng shui masters mostly take Luan Tou as the body and manage qi for use. Because anyone who looks at feng shui can get started (the first thing to look at is the head of Luan, and the head of Luan is not neat, so the big star floats). You can't waste both qi and chaos. The way of feng shui, mountains and rivers are the best, and no mountains and rivers are the worst. There are many factions of feng shui regulating qi, such as ternary, triad, metaphysics, divination, and regulating qi in the stars. The theory is complex, but there are reasonable and unreasonable ones, so there are differences (true and false). Those who regulate qi use three yuan and nine movements, yin and yang and five elements, and successively use heaven and gossip to reverse good and bad luck. Yang Zhai is close to the star, the main transport is Nuyuan, and the mountain flies to the star, which is used with the guest star. Yangzhai emphasizes the orientation of the door, or opening the sun as the orientation of the house, so the door is facing the air. If there is water outside the door, it is heavier than the road. Decline and prosperity are measured by water. The way of the universe originates from Yin and Yang, which are contained in the Book of Changes, and everything is transformed by the six sons of Gan Kun.

Question 6: Why should we talk about "regulating qi" when learning Feng Shui? Feng shui is the operation and utilization of "gas field", and it is necessary to talk about "regulating gas".

Question 7: Feng Shui is more about regulating qi. The theoretical basis of geomantic omen is the philosophical thoughts of "harmony between man and nature" and "harmony between man and nature" in Zhouyi. Although the applied branches of Yi-ology are very complicated, they are nothing more than two branches, namely, the eight diagrams system, the Yin-Yang system and the Yin-Yang system. Therefore, I think it is wrong to divide geomantic omen from situation and regulating qi. It is in line with the actual differences and characteristics of different schools of Feng Shui to divide the schools of Feng Shui from the theoretical basis adopted by regulating Qi, which has practical significance. 1. Feng Shui school based on regulating qi by yin-yang and five elements ―― Feng Shui based on yin-yang and five elements is called "Three Rivers School" for short. Sanhe School has an ancient origin. After the Yang Junsong Anshi Rebellion broke the capital, Emperor Taizong came to Ganzhou with Feng Shui cheats, which were passed on to students and gradually spread to the people. Three-in-one geomantic omen is the oldest geomantic omen in China, which can be proved by Tugui, the ancestor of China compass, who divided the square of the land into twelve branches. There is no gossip about the location of Tugui, only twelve branches. Guo Pu in the Eastern Jin Dynasty wrote "Burial Book", "The earth is expensive to measure its orientation, and the jade is far and near", which shows that the orientation of the twelve earthly branches is the geomantic orientation system until the Eastern Jin Dynasty. The classical explanation of "Trinity" refers to the coordination among dragon, water and direction, that is, "the hydration direction of dragon" in Tianyu Jing. The popular definition of triad refers to the triad bureaus of the 12 branches, namely, the Shenzichen Triad Bureau, the Yin Wu Triad Bureau, the Youyou Triad Bureau and the Haimao Triad Bureau. The theory of immortality and the five elements of the Chinese zodiac is one of the main theoretical foundations of Yang Gong's geomantic omen. The trinity of Wang Sheng's tomb was first seen in Liu An's "Huai Nan Zi Tian Xun" in the Western Han Dynasty: "Wood is born in the sea, stronger than the foundation, and dies before, and all three are wood." Fire is born in yin, stronger than noon, and dies in deficiency, all of which are fire. Gold is born in three, stronger than one, and dies in ugliness. All three are gold. Water is stronger than Shen, and it is stronger than Zi. When you die in Chen, all three Chen are water. ""Kun nonyl B, Wen Qu from scratch; Gen Bingxin, whose position is Lian Zhen; Xun Geng Gui, all Wu Qu; Dry Jiading, greedy wolves all the way ",that is to say, the sky board made in Shuang Shan. Shen Kun is in the same palace, Ren Zi is in the same palace, Yi Chen is in the same palace, and Wen Qu is Mercury, so Kun Renyi and Wen Qu are from the beginning; Genyin is in the same house, Bingwu is in the same house, Xinxu is in the same house, and Lian Zhen is Mars. Therefore, the root of Bing Xin is Lian Zhen; Xun is in the same palace, Geng Xu is in the same palace, and Gui Chou is in the same palace. It is Venus. Therefore, Xun Genggui is Wu Qu; Dry sea is the same palace, Jiamao is the same palace, Ding is different palace, and the wolf is wood. Therefore, Gan Jiading was greedy for wolves all the way. (1) Ancient three-in-one geomantic omen: The ancient three-in-one treading water geomantic omen of Twenty-four Mountains of Yin and Yang and Lianglongshan was adopted. (2) Yang Gong's Three-in-One Feng Shui: Yang Gong Feng Shui inherited the theoretical essence of Guo Pu's "riding anger" in the Jin Dynasty, paying special attention to the situation and paying attention to the kung fu of "seeking dragons for three years and acupuncturing for ten years". Long Ge's five elements were "subverted" by "catching stars" (72 dragons), and the Shuang Shan in the sky was used to eliminate the sand and water. In the method of regulating qi, Yang Gong's geomantic omen pays attention to the qi of earthly branches, attaches importance to the intercourse of dragon water and yin and yang, focuses on the seventy-two dragons, and focuses on the three hexagrams of parents (that is, mud is different from earthquake), and advocates the trinity of dragon, water and direction, that is, the dragon is combined with water and hydrated, and requires the triple beads of dragon, water and direction. He also stressed that dragons and water must come from the prosperous side, and water must flow back to the grave. ⑶. Big Three Yuan Feng Shui: Twenty-four Mountains are divided into Tianyuan Dragon, Dragon and Ren, which belong to Shangyuan, Zhongyuan and Xia Yuan respectively. They pay attention to the purity of dragon water, which is basically limited to Liao Jia. This method is completely different from the feng shui of flying stars in the sky. ⑷. Yang Gong Xinfeng Shui School: a triad school initiated and directed by Yang Gong's disciples, with Lai Buyi in Song Dynasty as the typical representative. On the basis of Tian Hedi, twenty-eight stars and five elements were introduced, and an artificial disc dedicated to sand removal was added. China's geomantic compass has been equipped with three talents since then. The venue (near the stars) is long and straight. People separate sand from evil spirits. Shuang Shan, a dish in the sky, receives water, and each one is in a proper position. In the method of vertical orientation, he advocates giving up the blade and getting the reward, and "Urging Officials" is his masterpiece. The ancient houses and tombs built by Yang Gong and his disciples have existed for thousands of years. Many aristocratic families in Jiangxi, Guangdong, Fujian, Guangxi and other places often record the magical story of Yang Gong's geomantic omen in their books, and the folk also spread everywhere. 5. Five elements and three-in-one geomantic omen: created and directed by Xu Shanji and Xu Shiyan in Ming Dynasty. Xu Shanji's Filial Piety and Xu Shiyan's Geographical Essentials are the representative works of this school. Second, Xu also used Jin Mu to do both. In determining the yin and yang of the dragon, Xu Shanji advocated that the yin and yang of the dragon should be determined according to whether the dragon is left-handed or right-handed. Xu Shiyan, on the other hand, advocates that the birth and prosperity of dragons should be based on the theory of crossing mountains and mountains ...

Question 8: What are Luan Tou Feng Shui and Qi Regulating Feng Shui? You measure with your eyes and a compass. Personally, I think the two should be used to confirm each other. You and I shouldn't be apart. There is no faction academically. Titles that are divided into different uses just because of their different uses.

Question 9: What is the meaning of "evil spirits" in Feng Shui? The "evil spirits" in Feng Shui is a general term, and it is also a title given by Feng Shui master to residential feng shui's unfavorable factors. "Stupidity" can be generally divided into three types.

One: the "evil spirits" that can be seen or even touched. Such as: corners, road bumps, iron towers, telephone poles, chimneys and other poorly shaped objects.

Two: the invisible "evil spirits" of flying stars. That is, four unfavorable flying stars in Jiugong.

1: Erhei Giant Gate is a symptom, and the five elements belong to the soil, which is the main disease and epidemic.

2. Lu Xing is a three-garden, and the five elements belong to wood, and the main tongue is arguing.

3. Huang Wulian's revitalization, the five elements belong to the soil, and the main evil.

4: Seven Red Broken Army Stars, Five Elements Belonging to Gold, Main Disaster Injuries Thieves, and Official or Technical Disasters.

The above four kinds of "evil spirits" of flying stars are generally reflected by something wrong. Their influence is different, all because they have a containment relationship with other flying stars and have produced new changes. This change will make one's "evil spirits" stronger or weaker.

Three: the fierce combination of regulating qi and chaos. In fact, it is a specific evil produced by the combination of the former two. On the whole, this fierce influence is still quite great.

This "evil" generally appears in the direction of the doors and windows of the house, because only these two directions are connected with the outside world, that is, only these two places receive the air and sunshine outside the house.

If the messy head outside the house or the sharp corner inside the house and other unfavorable things and ramps rush to the door or window inside the house, it will naturally constitute an outdoor fierce. At the same time, when the combination of flying stars in the house on the doors and windows happens to form the "evil spirit" of qi, the influence of this "evil spirit" will be even greater.

Generally speaking, this "evil" is taboo. The so-called "unreasonable qi is invalid, and qi cannot be tested."

Question 10: How to calculate the qi in Feng Shui? Sanhe school believes that the qi in Feng Shui is mainly the change of Yin and Yang and the five elements in the trinity of life, prosperity and tomb, which is based on images, not numbers.

According to the ternary school, the principle of qi in geomantic omen is mainly calculated according to Wu's six formulas of avoiding the sun, that is, winter starts from Jiafu in Kanggong, beginning of spring shakes the vernal equinox, long summer follows Jiazi, summer goes against the sky when leaving the palace, and autumn equinox retreats to early autumn drought. At the end of Egypt, starting from the standard star name, the earth planned Luo Yue to win the Ming Dynasty, and the water planned nine planets in turn. When it comes to the sun and the moon, the earth will defeat evil.