What is the wedding custom in Huizhou, Guangdong?

Original acceptance refers to the fact that the man's parents entrust the matchmaker to ask the woman about marriage. With the consent of the woman's parents, this is an optional gift. The man wants to give the goose as a gift (the first gift). It means "take it by line, stop it by column, and marry this gift clearly." (Qing Hu Peili). At that time, the combination of men and women must abide by "parents' orders and matchmakers' words." "Poem Qifeng Nanshan" contains: "How about getting a wife? You must sue your parents. " He said, "How about a wife? The media can't. " "The warring states policy. "Yan Book": "The virgin is unparalleled, old and unmarried." Before the Republic of China, young women lived in boudoir, specializing in female workers or housework. Generally, when they are about 13 or 14 years old, there will be a media person who proposes to be a "moon man" (the moon guy) when they get married, and the matchmaker lobbies both sides with a golden tongue. The incompatibility led to the marriage tragedy of "two faces and three eyes after meeting each other late, knowing the root of the world".

Asking the name, Najib Valley means asking the woman's name, going back to the man's ancestral temple to see the good or bad of the marriage, and then replying to the woman. Asking the name, Najib is commonly known as "fate" today, that is, after the lobbying of the matchmaker, both parents agreed to get married, and the woman took the girl's "life book" (birthday). Send the matchmaker to the man's house, put it in a shrine or rice jar and wait for three days. If the man's home is safe and everything remains the same, he is considered "married" and can be engaged.

Levy, also known as Nabi, gives dowry to formally engaged women according to the employment level. According to the book "Ritual Rites". In Shi Gan's Faint Rites, the scholar's dowry is "Xuan Xun's bundle of silk and", that is, five pieces of silk (five pieces of silk) in red, black and light red. Among them, there are two deerskin. Commonly known as "engagement", it is also called "pressing life". It means that the life stationery of both men and women has been sealed, and marriage has been recognized by society. Engagement must be an auspicious day. The thickness of the bride price varies according to the appetite of the woman's parents and the man's family economic situation. Generally, it is cloth, gold and silver jewelry, Yang Guang, betel nut, cakes and so on. If the woman's grandparents are still alive, they need to prepare a pig liver and a pig lung, which means "liver and lung", and they will not forget their elders in the future. Send more cakes to the neighborhood and inform her daughter that she is married and is being married in the Ming media.

Please inform the woman of your wedding date and ask for a roommate. People call it "asking questions". The meaning is exactly the same as the "invitation period" in the ancient Central Plains.

The coronation ceremony is a coronation ceremony held by ancient aristocratic men and women in adulthood. "Twenty people are crowned" (Book of Rites). Qu Lishang). That is, when a man is 20 years old, he will add a crown and words at the same time. When a woman is fifteen years old, she wants to change her hairstyle in her infancy, and then wrap her hair in a bun with a couple (a piece of black cloth) and insert a hairpin. This is called a gift. There is a saying in The Wedding of Yi Li the World that "women and children are allowed to marry, but they are just being polite". Today, Xuwen folks call it Guanri, and the gift is "picking up noodles". A few days before marriage, men should comb their hair and ask their elders to type their names. From then on, it is no longer called birth name, indicating that it has grown up; A woman should choose an auspicious day and a sitting position, and ask a woman who is considered lucky by her neighbors to twist the hair off her face with fine twine. This is called "picking her face". Comb a long braid into a bun, wrap a net and insert a silver hairpin, marking marriage and entering a new stage of life.

Welcome the groom to meet the bride at the woman's house in person. In the weekly system, only the son of heaven does not kiss, and everyone else needs to kiss. Brides come to the door, and there was a custom of wrapping bags in ancient China. The man spread the floor with a bag and let the bride in. The bag handed over by my mother-in-law quickly spread out in front of me and spread out on the ground. Bao and "Dai" are homophonic, which is a good omen for carrying on the family line. There are also mats for laying the floor. Yuan Tao Zong Yi's "Record of Dropping out of Farming and Passing on Seats": "Today's people marry women and greet the door with a sedan chair. If they pass on their seats, it will take time to land." At this point, Xu Wen's old marriage customs are exactly the same. In addition, the laying of new houses on the day before the wedding in ancient Central Plains was exactly the same as that on Xu Wen's wedding night. Sima Guang's book Shuyi. "Kissing" describes: "The day before, the man's family had Chen Qi's husband's room opened". According to the custom of the Song Dynasty, "felt mattress curtains and pottery quilts are what women should have, but felt mattress curtains are only used."

The items brought by the woman's family are called "dowry". The folk song "Raise pigs for dowry, make ten baskets and eight boxes, where to marry?" Marry Michael and Xixiang. "That's what I sang. On an auspicious wedding day, the dowry accompanied the bride to Lang's house. The "bed-making" on the wedding night was also made by "handmaid Zhang Chen", the "apricot sister-in-law" (also called "farmer-in-law") who was hired by her family to make a bridal chamber for the new bride. Just as someone was planning for Mei Po, Qingyin typed four sentences: "New bed, new bed, new mosquito net, new bride sleeps in bed, and the tiger god (fly) doesn't bite mosquitoes, so there is no blood on the bride." "To show the bride's chastity.