Who has the story of Buddha?

The story of the Buddha descending the dragon:

1. In the ancient kingdom of Khotan, people thought there was a Huanglong on the vast loess plateau. "When Huanglong entered Tibet, he was born in the dead, and Huang Yun was on the top of the dead." The dragon enters the ground and forms a spring, and the gasification of the spring becomes a cloud in the sky. Their totem worship is the Dragon God. They think that this Huanglong, the spirit of all things, dominates nature, and Yun Geng sows rain, controls human beings, and benefits and causes disasters. People worship it and sacrifice it, and it will bless people, with good weather, sunny days and abundant grains; When people blaspheme and despise it, it will bring disaster to people, make waves, become Wang Yang and accomplish nothing. The residents of Khotan worship dragons devoutly. They call themselves dragons, and they hold various ceremonies to worship the dragon god.

The origin of the name of the dragon, there is a magical legend. A long time ago, at the source of the upper reaches of Hotan River, there lived several dragons. They run wild, call for rain, hail, frost and snow, and destroy crops. Residents on both sides of Hotan River complained bitterly and could not subdue the dragon. Suddenly, one day, an Indian outsider came to Khotan, claiming that he could subdue the dragon, and also make the monsoon rains timely in the four seasons, and the crops would be abundant every year. He chose an auspicious day, bathed and changed clothes, went to Heyuan alone, recited the truth and cursed the dragon. Somehow, the usually fierce dragon ran away at the sight of the heretics. As a result, the Hotan River is calm, people should cultivate in time, and the grains in Qiu Lai are fragrant, and everyone is well-fed and smiling. In order to celebrate the harvest, and also to thank Tutan Waidao and the dragon, it is a rule that every farmer should take out a bucket of millet as a sacrifice to the dragon god in the harvest season. Every household is like this, and it has become a custom to continue.

The sun and the moon alternate, the jade river keeps flowing, and people have lived carefree for many years. Suddenly, one day, a man with a grudge came, holding a handout rice bowl in one hand and Zhang Xi in the other, preaching and teaching there. People were deeply impressed by the monk's sermon. King Yu believes that although he is king and rich in the world, all this is the result of good deeds in his last life, and there is no guarantee that he will not be poor in the next life. Only by doing more good in this world can we enjoy happiness in the afterlife, so he converted to Buddhism devoutly. Although the people are well-fed and well-fed, they still remember the days when the dragon's heroic behavior brought them infinite disasters. They all converted to Buddhism when they thought of the compassion of Buddhism and saved all beings from suffering. They changed their beliefs and gradually forgot the totem worship of their own nation. Buddhist disciples live by alms, divorced from agricultural production, so they don't care about storms, floods and droughts, and naturally they don't pay millet to sacrifice to the dragon god. Now the people of Khotan Kingdom are in big trouble! Tutan heretics and dragon gods feel abandoned and despised. They couldn't help becoming angry from embarrassment. They angrily thought that in those days, you were displaced in the raging flood, and you were an artificial fish and an artificial turtle. It is not because of our protection that you can live a clean life, have a good harvest and have good food and clothing. Now you don't appreciate us, don't sacrifice, but listen to the monk's demon words, saying that "planting the smallest virtue will bring you infinite happiness" and "spreading all beings to the Elysium", and you have converted to some heretics. You ungrateful little people, taste our strength! So they jumped into the Kan River, and suddenly they became two ferocious dragon faces. In an instant, they aroused strong winds, dark clouds, rough waves, drained turbid waves, banks collapsed, rivers burst their banks, flooded crops and destroyed houses. People and animals are fish and turtles. Khotan Kingdom is a piece of Wang Yang, thousands of miles apart. Even if someone escapes from this disaster, they will have no home, no garden, no shelter and no shelter. The sky is gray, the water is green, and the wind and waves are very heavy. What about Nye?

Buddha, come and help us. People are praying.

Sensing the sufferings of the people, Sakyamuni opened his eyes and observed that the people in Khotan were ravaged by poisonous dragons and suffered from floods, which made him feel pity. Buddha said, I take compassion as the foundation to save all beings from suffering, and the people in Khotan suffered this disaster because of their belief in Buddhism. How can I just sit back and watch? So he called his disciples together to explain their purpose, and led them to fly to the clouds, and with the help of the virtual wind, they landed at the source of Hotan River in an instant. The Buddha said to his disciples, "This dragon is painstakingly trained, and its Taoism is profound. It takes a fierce battle to subdue it. Don't underestimate your enemy. Let Sharifutsu ask for something to eat first. After we eat it, we will compete with the dragon. " Sharifutsu obeyed, and later he brought a bowl full of fragrant rice. After the Buddha and his disciples finished eating, they washed the dishes with river water, and the washing water flowed down the river into the cave where the dragon lived. Seeing this turbid water, the dragon shouted, "Who dares to defile me with this turbid water!" " After breaking his face, he caught a glimpse of Sakyamuni washing dishes by the river. He was so angry at this bravery that he lifted the pestle and hit him. Seeing this, King Pishaman quickly raised his gun and parried. The two men were gunned down, and the sky was dark. After 300 rounds of fighting, the dragon was panting, leaving only the strength to parry, and then plunged into the water and sneaked back to the cave. After a short rest, the dragon admitted defeat and broke the surface and shouted, "This is every man's courage to be rough and wrestle;" Fighting wits and fighting bravely is superior. " As he spoke, he recited a spell and turned into a high mountain. In the mountains, the streams are clear, the cypresses are dense, the fragrance and fog are lingering, and birds are watching the sky. You can vaguely see the immortal, Emei Dai Bo, coming and going in a float driven by husband and wife. Everyone admires it. When King Pishaman saw that the dragon's practice had changed, he threw the pike into the air and muttered something. Suddenly, the pike turned into a dazzling King Kong. This King Kong Lux has a Wan Li ruler, and his head is blue. He touches Kunlun Mountain with his hands, his eyes are like the sun and the moon, his eyebrows are like mountains, his hands are like a diamond pestle, and the mountain is smashed to pieces, and the couple of cypress trees and birds are turned into dust. The dragon was taken aback and immediately turned into a buffalo. Buffalo's acute angle pierced the sky like a sword, its body was as strong as a mountain, its hoofs flew like flying, it roared and shook the mountain, and it went straight for King Pishaman. King Pishaman knew it was a dragon, so he read the spell leisurely. He became a golden lion with shining eyes like stars, a bottomless ravine with sharp teeth like an Excalibur and a majestic body like mountains and rivers. The lion shrugged, jumped up, bared his teeth and pounced on the buffalo. When the buffalo saw it, it was scared out of its wits. Before he could escape, he was tackled by a lion, biting his throat and gnawing off his spine. The dragon refused to give up, and turned into a pool of seven treasures, inlaid with seven treasures, with golden sands as the bottom, shining brightly and blue waves, and green leaves with white lotus roots, which set each other off with weeping willows by the pool. When King Vishnu saw Baochi, he knew that it was changed by a poisonous dragon, and he became a six-toothed white elephant. The white elephant bit the willow tree with its sharp teeth, jumped into the pond, drained the water with its long nose, and trampled the lotus with its four hooves. In an instant, the wonderful Qibaochi became a muddy dry land. Long Bian made a dragon, stretched and jumped, fought fog with clouds, and soared into the sky. King Vishnu turned into an iron-billed vulture to peck at the dzi beads, and he fled in pain until the dragon's eyes dripped with blood. Seeing that all kinds of changes were seen through and defeated by Vishnu Wang Yiyi, the dragon had to wait for an opportunity to escape. It became a little titmouse and wanted to fly to the Woods to escape. King Pishaman immediately became an eagle, followed him closely and grabbed the tits with his claws. The dragon can't escape, so it has to show its true colors. Seeing from a distance, Sakyamuni took out the Buddha bowl, read the spell and said, "Shrink, shrink, shrink! Small, small, small! " Before I finished speaking, I saw a huge dragon with no beginning and no end, which turned into a small snake without profit and was put in a alms bowl by the Buddha.

The dragon surrendered, and the people in Khotan rushed to tell each other, cheering and praising. They are grateful for the Buddha's salvation, they believe in Buddhism more devoutly, and they are eager to see the Buddha's grace. The Buddha's brow shone brilliantly and circled the Kanhe River, turning it into gold. The Buddha also asked King Pishaman to pierce the river bank with his sharp pike and release the accumulated water in the river. The water receded, the river was clear, and there was fertile land on both sides of Yutian River. People cultivate in time, plant in spring and harvest in autumn, and live a well-fed life again. The Buddha also made Vishamun the patron saint of the kingdom of Khotan to protect the people here. Since then, the people of Khotan have been honoring King Vishnu as the King of God for protecting the country from generation to generation.

2. Once, the Buddha went to a village to preach, but the villagers didn't believe him. As it was getting late, they gave him a room to sleep. There is a poisonous dragon in that room, and the villagers deliberately want to test him. As a result, there was nothing to say all night. When they got up in the morning, they opened the door and saw the dragon lying at the foot of the Buddha. To be honest, everyone worshipped Buddha and became a Buddhist believer.

3. The immortal legend of Huangshan Mountain. Here's the story. It is said that there was a poisonous dragon in Huangshan at that time, which was cruel and harmful. The Buddha is going to Hangzhou to study sexuality by way of Jiu Feng, a Buddhist paradise. The road is narrow, and the Buddha floats over the clouds. It can be seen that the dragon is still poisoning the living beings unscrupulously and has not converged at all. This can make the Buddha angry. He struck Ling Jiu Feng with his mord and heard a loud noise. He broke a stone and pushed the dragon away. When the dragon heard the wind coming, he woke up and vaguely recognized the Buddha through the fog. It was too late, and the stone piece stabbed the dragon. The Buddha calmed his anger a little and went through the clouds to the east. Since then, Huangshan has been peaceful.

Four hundred descendants of Sakyamuni said to the Buddha, "We can always see you, just like a wooden head. What are the sins in our world? Please ask the Buddha to explain it to us today. " The Buddha said to these people, "Once upon a time, there was a Buddha named Pipo, and his body came to the Buddha. There is an old man named Riyuede. He has five hundred sons, all of whom are very clever and full of wisdom. Know all the literary things in the world, know the number of stars, and so on. Their father and eldest brother believe in Buddhism and often tell others how to observe the nature of Buddhism and teach the truth of the twelve karma. But these children don't believe it after listening to it. On the contrary, they said that their father was old and weak, and was confused and deceived by monks. He also said that we have read all these books. Why isn't there such a statement? Father doesn't know where he heard this nonsense. Suddenly one day these children became seriously ill. Seeing that the lives of these sons were about to run out, the old father said to them, "Children, your Thought is biased, so we can't get real education. There is no panacea to treat you now. He must be very sad. What caused this? There is a Buddha named Pipo, and you should call him the father. These children do. They say there is no Buddha in the south. Although they all died later, they still have to live in heaven, which is what they got from the Buddha name. You are biased, so you can't understand Buddhism. Now tell me, confess your sins. They bid farewell to their father and said to the Buddha, "We all want to become monks." The Buddha said, "Very good!" They became monks.

The Buddha came to Ganhula. In this country, there is a cave in Luo Cha (meaning the devil), in which there are five Luo Cha. They become dragon girls and make friends with dragons. The dragon hails, Luo Cha kills people everywhere, and is plagued by famine and disease for four years. At that time, the king was very afraid and called many wizards to surrender the dragon, but the magic was too strong for the wizards to resist the dragon at all. Having no choice, the king came to the Buddha and asked him to hand over the dragon for the people. When the Buddha accepted the invitation, he ordered Sharifutsu, Mu Yulian and 500 disciples to become a thousand dragons and a throne. These dragons are still breathing fire in their mouths and become a golden platform with seven thrones on it. At this time, the Buddha sat firmly on the throne, his head shining with golden light, turning into countless Buddha shapes and spreading all over the air. Just then, the Dragon King saw the Buddha coming, and his father and son and his disciples came out with sixteen big dragons. A dark cloud rose and thunder and lightning thundered. These dragons breathe fire with their mouths and eyes, and five hooligans show their ugly images, standing in front of the Buddha with their eyes like lightning. At this time, the dragon prince saw a Buddha in the air and told his father to spit and burn a Buddha. But if you look at the sky again, there are countless buddhas. At this time, the King Kong God also held the pestle in his hand, and the pestle sprayed flames and burned the Dragon King to death. The dragon king was frightened and left in pain. He jumped into the Buddha's shadow, but it was extremely cool here, just like dew spilled all over the floor. The Dragon King was so happy that he bowed down to the Buddha. Five hooligans also fell to the ground at this time. Tathagata stroking their heads, just as a loving mother stroking her beloved son. The Dragon King, five hooligans and sixteen dragons all fell to the ground and begged the Buddha to stop them. The Buddha told them the Five Commandments three times.

Buddha is the story of cutting meat and feeding it to the eagle;

Cut the meat and feed it to the eagle.

Master once went out and happened to meet a hungry eagle chasing a poor pigeon.

The dove said to the eagle, "Leave me alone! You are hunting now. If you miss me, there will be another one. I am running for my life now, and there is only one life! "

The eagle said, "I don't know what you said?" But I'm so hungry now, I can't live without you. Everyone in this world has a hard life, and I won't give up until I have to. "

Shi Zun listened to compassion, so he reached out and held up the dove and hid it in his arms.

The eagle was so angry that he said to the master theory, "The master showed great mercy and saved the pigeon's life. Do you have the heart to starve me to death? "

Shi Zun said, "I don't want you to hurt this innocent pigeon, and I don't want you to starve to death in vain." There is a saying that if I don't go to hell, who will go to hell. "

So Shi Zun took out a balance and put pigeons on one side and the meat cut from himself on the other.

Although the pigeon looks small, no matter how Shi Zun cuts it, it seems that no amount of meat can support its weight.

When the Buddha cut off the last piece of meat, the balance was finally balanced!

The world changed color, and the real Buddha was born.