Traditional Culture Encyclopedia - Lucky day inquiry - 20 19 Mid-Autumn Festival, can the grave be built and moved on July 30th? What's the significance of ghost festival sacrifice?

20 19 Mid-Autumn Festival, can the grave be built and moved on July 30th? What's the significance of ghost festival sacrifice?

20 19 Mid-Autumn Festival, can the grave be built and moved on July 30th?

The Mid-Autumn Festival (20 19) has a grave repair in the old calendar, so it is possible to move the grave to repair it. The Mid-Autumn Festival is usually called Ghost Festival, Shigu Festival and July 30th, and Buddhism calls it the Bonin Festival. New Year's Eve, Tomb-Sweeping Day and Chung Yeung Festival are traditional ancestral festivals in China.

20 19 lunar July 15th (lunar calendar)

Gregorian calendar 20 19 August 15 Thursday Leo (Gregorian calendar)

Peng Zu 100 Bogey: A doesn't open the warehouse, which conflicts with the bed: Monkey Richong (Wuyin) Tiger Year Evil: Year Evil South.

Today's almanac is appropriate.

Marry, travel, repair graves, marry daughters-in-law, and sacrifice.

Prison, grace, forgiveness, crown, attendance, asking for help.

Today's old almanac is taboo.

Midday into the house, break ground and build embankment.

Release water, collect ore, pray for blessings, seek heirs, and transport them to beam columns.

Burying, drilling and lifting are moved to Cary for boating.

Pay attention when repairing graves in the Mid-Autumn Festival. Generally, it is required to take the soil a hundred paces away. Be careful not to dig too deep, it will damage the vein. If subsidence and cracks are found around the tomb, they must be repaired to avoid disasters.

Matters needing attention in the Mid-Autumn Festival grave relocation:

What's so particular about ghost festival sacrifice?

1. First, set up offerings such as rice, bowls, chopsticks, wine glasses and tea in front of the ancestors' graves, and then light three sticks of incense in front of the graves.

2. Burn a piece of yellow paper after offering to the land god who looks after the grave. This custom is called to worship the land god, and it is also called to worship the land god who looks after the grave. To thank him for guarding the cemetery all the year round and protecting the lives of his ancestors.

When the incense burns to half a column, burn the paper money and clothes prepared in advance on the graves of ancestors. And leave some money and things to burn on other graves, lest other ghosts rob the ancestors' graves for money and clothes after the grave sweepers leave.

When the incense sticks are burnt out, the offerings are removed and scattered around the cemetery. This custom is called worshipping the quartet. It means throwing food at distant relatives and neighbors who went to the grave to prevent them from grabbing food on the graves of their ancestors after the grave sweeper left.