Traditional Culture Encyclopedia - Lucky day inquiry - Poems about good people

Poems about good people

1. Can Dexian be used as a word? Dexian: 1. The virtue of kindness.

2. refers to a virtuous person. 3. virtue is virtue.

Virtue should come from here, which is a beautiful word. It can be used as a word in poetry and can also be used to serve people. On Liu Bei's Political Character in Romance of the Three Kingdoms; Liu Bei is a politician who is different from any politician at that time in both character and employment. Based on the theme of "serving the people for virtue" in Liu Bei's will to his son Liu Chan, this paper discusses Liu Bei's political character from two aspects: personality and employment, thus revealing the real reason why he became the founding emperor of Han Shu regime from a small industrialist.

The introduction of this article is based on "Why did Bei become the first emperor of Shu Han from a peddler?" At the beginning of the question, the central argument was drawn: "Liu Bei won a point in the world and achieved his career by his excellent character and outstanding way of employing people." This part first discusses Liu Bei's character: taking "leading the people to retreat" as an example, it discusses his people-oriented thought of "winning the people's hearts and winning the world", prompting his political character of being lenient and loving the people; Taking "not taking advantage of people's danger to get Jingzhou" as an example, this paper discusses his valuable character of "not abandoning righteousness for small profits" and abiding by faith.

Re-discussion on Liu Bei's way of employing people: treating people sincerely is the most affectionate (taking "three visits to the cottage" as an example); Knowing people and making good use of them (taking trust and relying on Zhuge Liang as an example); Competency, don't talk about private affairs (take the promotion of Wei Yan and other things as an example); Kindness and justice (taking Huang Quan's demotion to Wei as an example). Finally, it discusses that Liu Bei is courageous, knowledgeable, resourceful, and has the mind and tolerance of a great man (taking "backyard gardening" as an example).

The conclusion reveals Liu Bei's political belief-virtue, and points out that Liu Bei's way of governing the country is of great practical significance today. Key words: Liu Bei's personality, the way of employing people, virtue, why did Liu Canbei become the founding emperor of Shuhan regime from selling seats? This is indeed a question worth pondering and discussing.

Is it true that Liu Bei cried all over the world? But in history, Liu Bei was "angry but not seen" and never cried. Others say that Liu Bei has no wisdom, and he can achieve great things because of his advisers and military commanders.

If so, why are so many heroes and gentlemen gathered under his command to work for him and remain loyal from beginning to end? The historical novel Romance of the Three Kingdoms was created by Luo Guanzhong under the influence of the cultural trend of "respecting Liu and belittling Cao" at that time. While reflecting the military and political struggles in the Three Kingdoms period, the novel focuses on portraying and describing a large number of important figures at that time, among which Liu Bei is one.

Although the author's description of Liu Bei contains beautification and fiction, most of the things related to Liu Bei mentioned in the article are artistic representations of historical facts. Therefore, the author believes that if we explore and comment on Liu Bei in the novel, we can also return Liu Bei's true colors in history.

Liu Bei was not a qualified strategist in the Three Kingdoms period, but he must be an excellent politician in the Three Kingdoms period. Chen Shou, the author of The History of the Three Kingdoms, once commented that it was complete: "Liu Bei Hongyi is generous, knowledgeable and corporal, with the wind of high ancestors and the tools of heroes."

This statement is very pertinent. Born in poverty, Liu Bei won a share of the world and made great achievements because of his excellent character and excellent way of employing people.

As two aspects that can best embody Liu Bei's political character, Liu Bei's character and his performance and style of employing people are precisely the two most remarkable signs that Liu Bei is different from any politician at that time. In history, Liu Bei loved the people, was tolerant and cared for the people.

At the end of the Han dynasty, the country was in turmoil, and the people suffered from war. The countryside was deserted and there was no food and clothing. When Liu Bei was in the plain, he distributed his possessions to the people because of the famine, but he ate at the same table with the "people under the scholars" (that is, ordinary clerks) in the house, which won the respect and love of all. Many people joined him at that time.

Liu Bei's similar actions of loving the people and loving the people have also been written many times in The Romance of the Three Kingdoms. The most typical time was when Liu Bei led the National People's Congress to retreat.

It is a historical fact that Liu Bei and his people retreated from Fancheng to Jiangling via Xiangyang, which can best reflect Liu Bei's people-oriented thought. Cao Cao hated Xue Xinye's defeat and led an army to attack Liu Bei's resident Fancheng.

Liu Bei refused to surrender to Cao Cao for fear that Cao Cao would massacre the city. He decided to give up Fancheng and take the people across the river to Xiangyang for temporary shelter (when Liu Biao and Liu Cong were in Xiangyang). When crossing the river, when Liu Bei saw the chaotic and crowded scene of "helping the old and taking care of the young, bringing men and women, rolling across the river and crying on both sides", he cried and said, "I am not alive because I have suffered this great disaster!" Want to throw himself into the river.

However, in Xiangyang city, there was war again, so we had to visit Jiangling again. At this time, together with those who fled Xiangyang city by accident, there were hundreds of thousands of people who followed Liu Bei.

Liu Bei led this huge team to retreat and could only walk more than ten miles every day. At that time, all his men advised Liu Bei: "If Cao Bing comes, how can we meet the enemy? It is better to abandon the people temporarily and act first. "

But Liu Bei said: "Those who do great things must be people-oriented. Now that people are mine, why not abandon them? " After hearing this, everyone was moved. He who wins the hearts of the people wins the world.

It is precisely because of Liu Beikuan's kindness to the people and his extensive love for the people that his actions have won the hearts of the people and the support and support of the broad masses of the people, and the career he wants to start in Wang Ba has a solid foundation. After Dong Zhuo's death, who said, "I am worried about the world, why should I cherish the people?" The sergeant not only looked at the body on fire in the navel as a lamp, but also said, "Those who lead the way will throw their heads at it and practice its corpse."

Why is this? This is because Dong Zhuo ravaged the people before his death, and the people hated him! Character is not only anyone's way of life, but also the foundation of any politician. At the beginning of the uprising, the background of the royal family certainly played a significant role in establishing Liu Bei's prestige and attracting talents (the Confucian orthodoxy was deeply rooted at that time).

But without good character, Liu Bei must be just a mediocre man. Jingzhou has a strategic position because of its geographical location.

For Liu Bei, only by taking Jingzhou can he enter Shu and establish a stable political power. In fact, as early as when Liu Bei visited Zhuge Liang, Jingzhou was regarded by Zhuge Liang as the primary goal of striving for hegemony and strengthening the country.

After that, Liu Bei also had three chances to get Jingzhou. The first time was in.

2. Ancient poetry speaks virtue and recalls the past.

Du fu in Tang dynasty

Back in the heyday of Kaiyuan, there were thousands of families in the small town.

Rice is fat and white, and public and private warehouses are rich.

There are no wolves and tigers on the road in Kyushu, which is a good day to travel.

Wan Qi, Lu Mao, driver class, male plow female mulberry.

The sage in the palace plays the cloud gate, and all friends in the world are sticky.

There has been no catastrophe for more than 100 years, and Uncle Sun has learned Xiao He's law.

Do you smell a piece of silk worth 10 thousand yuan? Today, a field is bleeding.

Luoyang Palace was burnt out, and the Fox and Rabbit Cave was newly demolished in the ancestral hall.

I can't bear to ask my age, but I'm afraid I'll leave at the beginning.

My junior minister, Lu Chong, was powerless, and the imperial court remembered his official title.

Zhou Xuan zhongxing looked at my emperor, spilling blood and Jianghan's physical strength declined.

3. The Analects of Confucius and Liren, an ancient poem about virtue.

Virtue is not alone, there must be neighbors.

Liu Yuxi, Humble Room Inscription

The mountain is not high, and the immortals are famous. The water is not deep, and the dragon is spiritual. I am humble, but I am kind. The moss marks on the upper steps are green, and the grass in the curtains is green. I talked and laughed with a scholar, but I didn't have Ding Bai. I can tune the piano and read Jin Dian. I don't want to be confused by silk and bamboo, nor do I want to work hard. Zhuge Lu in Nanyang, Ting Yun in Xishu, and Kong Ziyun.

Looking for relatives and friends Cao Zhi

If the sky is high, it will not be covered; Speak widely without pretending.

Huainan self-study martial arts training

Impartiality, in a word.

Quiet to cultivate one's morality, frugal to cultivate one's morality, not indifferent to one's ambition, not quiet and not far away! -Zhuge Liang

4. Poetry about morality should not be based on small evils or small goodness. Only virtue and virtue can serve others. -Liu Bei

Don't disrespect the position, but don't disrespect the virtue; Not ashamed of Lu's disagreement, but ashamed of his lack of wisdom. -Zhang Heng

Soil can hold up the city wall, and virtue is thick soil. -Li Bai

Do a good deed and feel calm inside; If you do a bad thing, you will feel ashamed. -Han Guangshen

Knowing shame is almost brave. Confucius

Shame is greater than shame. -wangtong

Quiet to cultivate one's morality, frugal to cultivate one's morality. -Zhuge Liang

A gentleman worries about Tao but not poverty. Confucius

Poverty has no flattery, wealth has no arrogance. -Zigong

Strong is frugal, poor is not poor. -Xun Kuang

The extravagant and lazy are poor, and the thrifty are rich. -Han Fei

A gentleman's journey is quiet to cultivate one's morality, frugal to cultivate one's morality, indifferent to one's ambition, and quiet to a great distance. -Zhuge Liang

Luxury is frugal, but fierceness is in sight. -Bai Juyi

Don't think about being prepared for danger in times of peace, and refrain from extravagance and thrift; Swargen seeks wood for luxury, and the source of the plug wants to flow long. Wei Zhi

Looking at the countries and families of former sages, they became thrifty and extravagant. -Li Shangyin

The overlord takes the two rivers alone, and the descendants fall into a hundred cities. After the success of luxury, what is the double danger? -Wang Anshi

What is wasted is more desire. If a gentleman longs for more, he will read Mu Fugui, and he will waste his way and get into trouble soon. -Sima Guang

Be kind to others and be close as brothers; Evil spirits welcome people and harm soldiers. -Guan Zhong

There are brave people in the world who are not surprised when they face it suddenly and are not angry when they don't supplement it. -Su Shi

5. Li Shimin has a poem about Xian, "Holding the Three Sides of Peace".

Hold the contract on three sides quietly, hold the surname quietly.

I put out the candle and the golden flower flowed into the sunglasses.

Nothing in the universe is clear, but there is beauty in it.

You can see the beautiful stars and the colorful clouds float to celebrate.

Wushu has seven virtues, and Wen Hui has nine merits.

Smoke waves clear the old, but dust is not dead.

Frost wild pottery practice sword, close the city and bow.

Money is a combination of elm trees and heaven, and the new city is empty.

Flowers and mountains and snow, blowing quicksand and fog.

Driving in autumn turns to fear, and ice worries in spring.

The book is definitely a dragon's pavilion feather, and the peak is a xiufeng point.

Dressing and sleeping at night are two difficult things, and eating and eating are three terrible things.

Abandon getting rich first, and save the past.

The round cover returns to the soil, and the square is in the wilderness.

Empty sea, Chijingyi, Shuanghe Marsh, Huangxiang.

Think about yourself along the bow, and you will be healthy when you are ashamed.

Heads in salt plums, thighs and arms are just auxiliary.

Yu Xian Kong Lingsi, Yi Sheng Xiangcheng Qi.

Spitting vulgarity against chun, chatting for text.

Known as the dragon straight knife, * * * ring takes more than one.

"Spring Xuanwu Gate Banquet" Li Shimin

Shao Guang opened the order and relaxed his mind.

Beside Hua Lin, in front of Gao Yan Bai Liang.

Ziting is full of literature, and Jian Dan is associated with it.

Nine Yao seats and five Di Lieqiong banquets.

Entertain guests and sing songs, and play with wide music.

Qing Zun Fu Qing, elegant music and bamboo strings.

Yu Yuejun is the king of all countries, but he is still ashamed to caress eight.

I have been faithful for several times, vain and diligent in seeking merit.

6. The poem "Send Forest to Push Officials" and Shi Xian

Year: Song Author: Liu Kezhuang

Shi Quan is a county, known as a saint, so today's officials are in Zhang Xiang.

If there is no pearl rhinoceros, you can worship it yourself. If there is no gardenia wax, you can study it.

Evil greed springs clean, and the tip of the wheel is round sooner or later.

If I ask the elders in the village, I will be as old as a crown.

Huanlechuan

Year: Song Author: Su Zhe

In the past, the sages did not meet, and they avoided the world and traveled to Golden Horse.

I can't be on the battlefield alone.

Li sent Ru 'nan to the Dragon Society.

How can things be safe if they are afraid of people?

Therefore, although Lu has been Jing Zhen, his bones are scattered.

The old things have been abandoned.

Ann can propose to Tian She.

Everything in Gotama's life is a lie.

Go home and rest in the Bohai Sea, sit down and have diarrhea.

He actually created things, but he didn't listen to them.

Eight scenic spots in Meilin

Year: Song Author: Ye Mengding

Huangdun Juhai Tong Guo Chang and Huayuan Road connect the western regions.

Nine hectares of agricultural songs and music are abundant in the year, and Chishan herders sing in the morning and evening.

The tide of Luoxi River is the trace of ancient sages in the mountains.

Fangsi's bells are tuned, and Taoyuan's drums are used to evaluate people's national character.