Traditional Culture Encyclopedia - Lucky day inquiry - historical?figure
historical?figure
When he was a common people, he was poor and had bad conduct. He could not be elected as an official and could not make a living by doing business. He often lives in other people's homes for leisure, and most people hate him. Go to the countryside for idle meals many times. For several months, Tingchang's wife disliked him, made breakfast in advance and took it to the back room bed.
At dinner, Han Xin went, but didn't prepare meals for him. Han Xin also understand their intentions.
In a rage, he left and never came back. Han Xin is fishing at the gate, and some old ladies are washing silk cotton. One of them saw that Han Xin was hungry, so he took out a meal for Han Xin.
Dozens of days, until the washing is completed. Han Xin was very happy and said to the old lady, "I must repay the old man heavily."
Aunt said angrily, "A gentleman can't support himself. I only gave you food out of sympathy for your son. Are you going to repay me? " A young man among the butchers in Huaiyin insulted Han Xin and said, "Although you are tall and like to carry a knife and a gun, you are actually a coward." He insulted him in public and said, "if you are not afraid, stab me with your sword;" If you're afraid, climb under my crotch. "
So Han Xin looked at him carefully, bent down, prone on the ground, and climbed up from his crotch. People all over the street laughed at Han Xin and thought he was timid.
When Xiang Liang led the army across the Huaihe River, Han Xin followed him with a sword, but he had no reputation under Xiang Liang. Xiang Liang was defeated and returned to Xiang Yu, who made him a doctor.
He made many suggestions for reuse to Xiang Yu, but Xiang Yu didn't adopt them. Hanwang Liu Bang entered Shu, and Han Xin surrendered to Hanwang from Chu Army.
Because I have no reputation, I only became a small official who received guests. Later, he was beheaded for breaking the law, and his 13 associates were killed. It's Han Xin's turn. He looked up and saw Teng Gong and said, "Isn't Hanwang trying to achieve the goal of unifying the world? Why be a strong man! " Teng Gong felt that his words were extraordinary. Seeing that he was good-looking, I let him go.
I talked to Han Xin, admired him, and reported the matter to Hanwang, who appointed Han Xin as a captain to cure millet. Hanwang didn't notice what extraordinary talent he had.
Han Xin talked to Xiao He many times, and Xiao He thought he was a wizard. In Nanzheng, dozens of generals fled halfway.
Han Xin speculated that Xiao He and others had recommended themselves to Hanwang many times, but Hanwang didn't appoint them, so he ran away. Xiao He heard that Han Xin had escaped. Before reporting to Hanwang, he went after him.
Someone reported to Hanwang: "Prime Minister Xiao He has escaped." Hanwang was furious as if he had lost his right hand.
A day or two later, Xiao He came to visit Hanwang, who was both angry and happy. Scold Xiao He: "You ran away, why?" Xiao He said, "I dare not run. I'll go after those who have escaped. "
Hanwang said, "Who are you chasing?" The answer is: "It's Han Xin." Hanwang also scolded: "dozens of generals from all walks of life have escaped, and you have not chased any of them;" Chasing Han Xin is a lie. "
Xiao He said, "Those generals are easy to handle. As for an outstanding figure like Han Xin, he is the second person in the world.
If the king really wants to be king in Hanzhong for a long time, he naturally doesn't need Han Xin. If he must fight for the world, no one can discuss great things with you except Han Xin. But it depends on your decision. "
Hanwang said: "I want to develop eastward. How can I stay here in pain for a long time? " Xiao He said, "Your Majesty is determined to develop eastward, and you can reuse Han Xin. Han Xin will stay and can't be reused. Han Xin will eventually escape. " Hanwang said, "I made him a general for you."
Xiao He said: "Even if he is a general, Han Xin will not stay." Hanwang said, "Appoint him as a general."
Xiao He said, "Great." So Hanwang asked Han Xin to appoint him.
Xiao He said, "Your Majesty has always treated people lightly and has no manners. Appointing a general now is like yelling at a child. So Han Xin is leaving.
The king is determined to appoint him, choose a good day, fast himself, set up high altars and squares, and have complete etiquette. "Hanwang agreed to Xiao He's request.
People are very happy to hear that they want to worship the general, and everyone thinks they want to be a general. When the general was appointed, Han Xin was appointed, which surprised the whole army.
After the ceremony of appointing Han Xin, Hanwang was seated. Hanwang said, "The Prime Minister praised the general many times. What tricks did the general use to teach me? " Han Xin humbly asked Hanwang: "Isn't the current enemy Wang Xiang fighting for the world in the east?" Hanwang said, "Yes."
Han Xin said: "The king himself estimates that who is stronger than Wang Xiang in courage, toughness, kindness and strength?" Hanwang was silent for a long time and said, "Not as good as Wang Xiang." Han Xin bowed twice and said approvingly, "I don't think your majesty can compare with him.
However, I served him once. Please let me tell you something about Wang Xiang. When Wang Xiang roared with rage, thousands of people were too scared to move, but they couldn't let go of the generals who appointed talents. This is just the courage of ordinary people.
Xiang Wang treats people with respect and kindness, and his words are gentle. Some people are sick and crying, so he gives him his own food and drink. Some people are making meritorious deeds, and when they are knighted, they put their engraved seals in their hands, losing their edges and corners, and can't bear to give them to others. This is the kindness of women. Although Wang Xiang dominated the world and made the princes submit, he gave up the favorable terrain in Guanzhong and built Pengcheng as his capital.
He also violated the Covenant of the righteous emperor and made his cronies king, which made his ministers indignant. When the governors saw Wang Xiang moving Yidi to a remote place in the south of the Yangtze River, they all went back to expel their own monarch and occupied a good place to stand on their own feet as king.
There is not a place where King Xiang's army passed without being wiped out. People all over the world are disgusted and people don't want to join them. They just reluctantly obeyed because of power. Although nominally the overlord, it actually lost the hearts of the people.
So his advantage can easily become a disadvantage. Now the king can really do the opposite with him: what can't be destroyed by appointing brave and good fighters? Who doesn't care if the world city is given to the meritorious minister?
Second, Zhi Ming's view of history "Reading history makes people wise", which is a famous saying of British philosopher Bacon in the17th century.
This means reading history should read the truth of history, understand the law of historical development, and then participate in history rationally. Reading history makes people wise, that is, we should take history as a mirror and take understanding history as a key to grasp life.
People's activities are conscious and conscious. Reading history means that human beings think about their past activities, so as to better understand themselves and consciously grasp the present and future of life.
After a major historical event, human beings should always examine its causes and consequences, draw lessons from it, and think about ways and means to avoid repeating the historical mistakes. Emperor Taizong said, "With copper as a mirror, you can dress yourself; Taking history as a mirror, we can know the rise and fall; Take people as a mirror, you can know the gains and losses. "
This "taking history as a mirror, we can know the rise and fall" means taking history as a mirror to understand the reasons for the rise and fall of the world, that is, to understand the laws of national and social development. Reading history makes people wise, that is, to find out the scale of evaluation in history and make an objective evaluation of people and things in the past.
The evaluation of history is ruthless and objective. Truth and falsehood, good and evil, beauty and ugliness are both realistic comments and historical judgments.
The history that can be judged is of course the real history of mankind. True history is a process that contains countless interrelated events, people, thoughts and human activities.
People who write history may write touching stories, or make inferences under certain premises and intentions, or make them up at will. However, history has its own objective facts, which cannot be denied or distorted.
History can be judged because its development follows its own laws and universal principles, so it has the highest power to judge everything. This power comes from those who make history.
The people are not only the driving force of historical development, but also the power to make the final judgment on all people and things in history. Some historians believe that all history is contemporary history.
When reading history, we should look at the past from the present perspective and look at the past according to the current problems. The past is the foundation of the present, and the present contains the past and indicates the future.
The ideal future comes from the enriched present, and the present is meaningful only by linking the past and the future. A wise man should not forget the past and pay attention to the future, but also try his best to grasp the present and create the future.
Therefore, reading history needs to interpret the past and look forward to the future, so as to have a deeper and more lasting historical insight. Historical changes, things return to truth, but also return to correctness.
Reading history depends on historical facts, seeking truth, truth and correctness. History is philosophical, so we should read history from a philosophical point of view, that is, we should understand the rise and fall of history from the perspective of historical development thought and logic.
We should regard history as a fact of human activities and read it as a philosophy. The historical process is not a simple event process, but a process of action, which has its ideological connotation. It is this inner thought and logic that is required for reading history.
Reading history makes people wise, while philosophy makes people think deeply. Only by reading history as a philosophy and grasping the thoughts and spirit of human activities through chaotic events can we really read history wisely.
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