Break the custom origin of the five-year plan

Break the custom origin of the five-year plan

Breaking the origin of the custom of May in the lunar calendar, a traditional annual custom in China, is commonly known as breaking the custom of May in the lunar calendar. In ancient times, there were many taboos on this day, such as having to eat jiaozi on this day. After this day, everything slowly returned to the state before New Year's Eve. The following is the origin of the custom of breaking the Five Dynasties.

The origin of the custom of breaking the Five Dynasties 1 the origin of the custom of breaking the Five Dynasties

The fifth day of the first month of the lunar calendar, commonly known as breaking the fifth. Breaking five has two meanings. One means that on the fifth day of the first month, many taboos were lifted last month. Another meaning is "breaking five" means "sending the Spring Festival". After this day, everything will slowly return to the normal state before New Year's Eve.

The origin of breaking five

According to legend, Jiang Taigong named his wife poor God and told her to "come back when she saw the broken". In order to avoid the poor god, people call this day "Breaking Five". There is a slightly different legend that when people invite God on New Year's Eve, they will forget the dirty God-Jiang Taigong's wife. So she was so angry that she went to Maitreya to make trouble. Maitreya smiled, but did not answer. The foul air is so unpleasant that his hair is almost torn off. Maitreya saw that the situation was about to get serious and said, "Let's do it! Today is the fifth day, let people put more guns on you and pack a jiaozi, which costs a lot of money! "

Break the custom of the fifth day of the first month.

1, the fifth day of the first month, the fifth day of the first month, send it to the ancestors.

In many places in China, on New Year's Eve, ancestors are invited back to celebrate the New Year. In the middle of the room, ancestral tablets are hung high to offer incense, which means to invite ancestors to celebrate the New Year, have a good meal and not forget their ancestors. On the fifth day, send your ancestors "back" and the New Year will be over. Therefore, we should burn incense and paper money on this day to pay homage to our ancestors.

Don't go out on the fifth day of the first month.

Due to different regions, holiday customs are also different. The morning of "Breaking Five" is a day for working people to pray for good luck and happiness. Don't visit relatives and friends on this day, and don't visit them, because visiting relatives and friends will bring bad luck to others' homes and make relatives feel sorry. In Beijing area, women are not allowed to visit on this day. In some areas of Henan, people don't work on this day, otherwise something will happen this year.

The market is open on the fifth day of the first month.

During the old custom Spring Festival, large and small shops closed together from the beginning of the New Year, but opened on the fifth day of the first month. People are used to taking the fifth day of the first month as the holy day of the god of wealth, thinking that choosing this day to open the market will definitely make a fortune.

The fifth day of the first month is poor.

On the fifth day of the first month, "sending the poor" was a very distinctive custom in ancient China. On this day, every household uses paper as a woman, which is called "sweeping woman", "five poor women" and "five poor mothers". They carried paper bags on their backs, cleaned up the dirty soil in the bags and sent them to the door to burn them. This custom is also called "sending poor soil" and "sending poor daughter-in-law out". In hancheng city, Shaanxi Province, people should avoid going out on the fifth day, and roast fresh meat in a pot, and stir-fry beans to make them crack and make a sound. They think that they can break the poor and get rich. In addition, in the old society, people had to eat very full on the fifth day of the first month, commonly known as "filling the poor pit". The popular custom of sending the poor reflects the traditional psychology of China people who generally hope to bid farewell to the old and welcome the new in the new year, send away the old poverty and hardships and welcome a better life.

5. On the fifth day of the first month, break the fifth day and meet the god of wealth.

Among the gods created by the people of China, there is a famous god, the God of Wealth. The god of wealth, commonly known as the god of wealth, is in charge of human money. The fifth day of the first month is the birthday of the god of wealth. On this morning, when the cock breaks dawn, firecrackers will resound through the sky, and people who get up at dawn will bow to each other and say a few words of "Congratulations on getting rich" and "Good luck". I hope the god of wealth can bring home gold and silver treasures in the new year and make a fortune.

Lu Gu's Jia Qinglu in Qing Dynasty said: "The fifth day of the first month is Shen's birthday. Sacrificing the past golden gongs and firecrackers, eager to make a profit, must get up early to meet, called the end of the road. " He also said: "The road ahead today is the God who walks in the Five Sacrifices. The so-called five channels are the east, west, north and south middle ears. " Shanghai has the custom of grabbing the road head in the past years. On the fourth night of the first month, prepare sacrifices, cakes, incense sticks and other things, beat gongs and drums to burn incense and worship, and sincerely respect the god of wealth.

The origin of the custom of breaking the Five Dynasties; The origin of breaking five.

On the fifth day of the first month, the folk custom is called "Breaking Five", which is an important festival after the Spring Festival. Legend has it that Jiang Taigong named his wife the poor god and told her to "come back as soon as she saw poverty". In order to avoid the poor god, people call this day "Breaking Five".

On the Mid-Autumn Festival in Linqing, northwest Shandong, every household cuts out a big round moon and sticks it on the window. When the moon is full, there are legendary Chang 'e or pomegranate, lotus, peony and butterfly. According to local customs, this full moon must be torn on the same day, which can drive away evil spirits and bring good luck. This custom also comes from the story that Jiang Taigong called his wife a poor god and told her to "give it back at the first sight".

The custom of "breaking five"

Explain that "breaking five" means sending a New Year. After this day, everything will slowly return to the state before New Year's Eve.

In the old society, from the first day to the fifth day, there were many superstitious taboos among the people, such as not cooking with raw rice, and women not sewing, cleaning and breaking things. After the fifth day, these taboos were lifted, so this day is called "breaking five". At the end of the Qing Dynasty and the beginning of the Republic of China, Tianjin poet Feng Wenzhong wrote in "Bing Yin Tianjin Zhi Zhu Ci":

Xinzheng women avoid too much, and raw rice can't even be served in the pot.

Be careful when holding a cup and bowl, and be careful not to break five.

On the fifth day of the Lunar New Year, the popular folk food custom is to eat jiaozi, commonly known as "squeezing people's mouths". Because when you wrap jiaozi, you have to pinch it by hand along the edge of jiaozi. It is said that this can avoid rumors around. In addition, women have to find some old clothes to tear down on this day, which is called "tearing down villains". It is said that this can ward off evil spirits.

In addition, there are money, dates, sugar and so on in some places. Also wrapped in jiaozi, jiaozi means getting rich, good luck coming early, sweetness and beauty.

In some areas of China, it is a custom to "send the poor" on the fifth day. Is to send the ashes and garbage from cleaning the house out of the door, and then fire a gun to exorcise evil spirits. The moral is to send away poverty and usher in prosperity and happiness in the new year.

All shops, big or small, which are closed because of the China New Year, usually choose an auspicious day to open their doors after Friday, and usually take the sixth day of the sixth lunar month as a good day for "opening the market". Therefore, many businesses will make all preparations for the opening of the market on the fifth day.

According to the author's understanding, the northern part of China pays attention to "breaking five", while the southern part generally doesn't. Southerners attach importance to "Men's Day", that is, the seventh day of the first month.

The origin of the custom of breaking the five-year plan 3 "breaking the five-year plan" means "sending the New Year". After this day, everything will slowly return to the state before New Year's Eve.

The origin of custom

The origin of "Breaking Five" is still controversial. Jiang Ziya deified his wife who betrayed him as a "poor god" according to the list of gods. In myths and legends, Jiang Ziya's wife is a very annoying cheating wife, and it is even more annoying to be labeled as a poor god.

Legend has it that Wang Xia rules the world, the weather is favorable, the country is prosperous and the people are safe, the people have ample food and clothing, live and work in peace and contentment, and have a good life! But later, I don't know how many years passed, and I don't know which dynasty it was. The world was in chaos. Sometimes it is dry, sometimes it is waterlogged, sometimes it is windy, and sometimes it rains heavily. Some people are poor, some are rich, some are rich, and some are slaves. The Jade Emperor sent Maitreya to manage the people's food, clothing, housing and transportation. The first thing Maitreya did when he came was to let people have a good year, eat well, dress well and not work. As a result, at every party, people will obey his wishes and hold new year's goods, which is really lively. Maitreya also made special provisions: 24. Sweep the house; Twenty-five, grinding bean curd; Twenty-six, steamed bread; Twenty-seven, shopping; Twenty-eight, killing pigs; Twenty-nine, playing yellow wine; Thirty, eat flat food. At the same time, all the immortals should be invited and the preparations should be complete. On the first day of the first year, that is, the first day of the new year, every household will set up five watches, set off firecrackers, dress neatly, congratulate each other and have fun. At the same time, we have to visit relatives and friends and visit the graves to worship our ancestors. ...

In this way, the world is truly peaceful. The Jade Emperor brushed aside the clouds and looked down at the world. This is a happy scene, and he is naturally happy. A few days later, on the fifth day, it was just dawn and suddenly there was a noise. It turned out to be Jiang Taigong's wife (people called her a dirty god, who specializes in toilets and dirt), and she was quarreling with Maitreya with a big belly.

It turns out that on New Year's Eve, when people invite God, they forget the dirty God. She was angry and went to Maitreya to make trouble. Maitreya smiled, but did not answer. The foul air is so unpleasant that his hair is almost torn off. Maitreya saw that the situation was about to get serious and said, "Let's do it! Today is the fifth day, let people put more guns on you and pack a jiaozi, which costs a lot of money! " -this is the origin of "breaking five".

According to folklore, the fifth day of the first month is the birthday of the God of Wealth, so after the first day of the first month, the next most important activity is to welcome the God of Wealth-the night before the arrival of the God of Wealth's birthday, all families will hold a banquet to celebrate the God of Wealth.

Who is the "God of Wealth"? According to the list of gods, the God of Wealth is Zhaoming Gong Ming. He was originally a monk in Luofu Cave of Emei Mountain, but after his death, he was named "God of the True Dragon and Tiger King Tan Xuan". His men were in charge of four subordinates, namely Zhao Baotian Zun, that Zun, Lucky Messenger and Lishi Xian Guan, and their duties were all related to wealth. The God of Wealth worshipped by Taoism is also Zhao Gongming. According to Taoist legend, Zhao Gongming was originally from Zhong Nanshan. Since the Qin Dynasty, he has lived in seclusion in the mountains. After his success, the Jade Emperor named him "Marshal of Justice Tan Xuan" or "Zhao Xuantan" for short. In the old days, the God of Wealth, worshipped in the Temple of God of Wealth and every household, was hideous, with a thick beard, a round face and glaring eyes, an iron crown on his head, Strafe in one hand and an ingot in the other, and a black beard on his body, so he was also called "Black Hu Tan Xuan". Legend has it that Marshal Zhao Gong is responsible for eliminating plague and abuse, and driving away diseases and disasters. Where there is injustice, justice is maintained; Buying and selling for money can be profitable. His original position is not a full-time god of wealth, but he can make people profit, and no one else can replace him, so the people regard him as a god of wealth. In the past, the god of wealth was also divided into civil and military affairs, and different families with respect for literature and military affairs had their own division of labor. Chongwen people worship the god of wealth, while military people worship Wu Caishen. Although the civil and military ways are different, they all have their own wealth to earn.

On the fifth day of the fifth lunar month, Zhao Xuantan is the most respected. Many shops and houses are dedicated to his woodcut statues: the Xuan altar looks like the bottom of a pot, holding Strafe in his hand and riding Hei Hu, which is extremely powerful.

In addition to Zhao Xuantan being honored as "God of Wealth", there are also folk sayings that "God of Wealth is partial", "God of Wealth" and "Wu Caishen" are heavenly emperors.

The belief in the five gods of wealth is popular in Wuyuan, Dexing, Jiangxi. The initials of the titles of the five brothers are all "immortals", so they are called "five immortals". Rob the rich and help the poor before death, punish the evil and promote the good after death, and bless the poor. There are five temples of God of Wealth outside Andingmen in Beijing.

"God of Wealth" is a wealth star, also called "God of Wealth". His paintings are often juxtaposed with "Fu, Lu and Shou" Samsung and XiShen, which together are Fu, Lu, Shou, Cai and Fu. The rich star gentleman has long white hair and a cornucopia in his hand, from which the word "lucky money becomes treasure" comes. Most people will hang this painting in the main hall during the Spring Festival and pray for good luck.

"Wu Caishen" Guan Jun is Guan Yunchang. It is said that Guan Yunchang managed the military horse post station and was good at counting, which made his invention increasingly thin and focused on credit and loyalty, so he was worshipped by merchants. Generally speaking, businessmen regard Guan Gong as their patron saint, and Guan Gong is also regarded as the god of wealth.