Traditional Culture Encyclopedia - Lucky day inquiry - What do you say when you become sworn in ancient times?

What do you say when you become sworn in ancient times?

1, "Yellow sky above, thick soil below, today XXX and XXX became sworn brothers in Jin Lan, connected by blood. I don't want to be born in the same month, but I want to die in the same month. In the future, I will share happiness and difficulties. If I violate it, I will panic and deliberately. "

There is a yellow sky above and thick soil below. So-and-so and so-and-so are getting married in Jin Lan today. In the future, share weal and woe. If you violate it, shoot an arrow through your body and die naturally.

In ancient times, there was a standardized procedure with summary significance. Generally speaking, on a voluntary basis, choose an auspicious day, with the statue of Guan Gong hanging on it, three sacrifices and a live chicken placed below. Everyone has a copy of Jin Lan Spectrum. The slaughtered chicken drops the chicken blood into the prepared red wine, and then punctures its middle finger to drop the blood into the wine. Take a sip in order of age and put the rest in front of Guan Gong. This is called "blood for alliance", and the above paragraph needs to be said.

After the swearing-in ceremony, people who take part in the swearing-in ceremony are called brothers, who share life and death.

Extended data:

Becoming sworn is a brotherly relationship between peers in China. Originated from the story of "Three Marriages in Taoyuan" in the Three Kingdoms Period, Liu Bei, Guan Yu and Zhang Fei became brothers. Later, people worshipped it, and then imitated it, that is, people with similar interests and similar personalities hit it off with each other and formed a brotherly relationship through certain forms, caring for each other, supporting each other and helping each other in life, and taking care of each other when encountering difficulties.

Over time, it has evolved into a kind of etiquette custom with humanistic color. This is the sublimation of friendship, the freezing of social relations, which runs through the Confucian thought of "righteousness" and fills the relationship between family and friendship. It is a special social interpersonal relationship in which friendship sublimates into family affection.

Chengyi has a standard etiquette procedure, that is, on a voluntary basis, through consensus, choose an auspicious day of the zodiac, hang Guan Gong and other gods in a place that everyone thinks is more suitable, such as the ancestral temple, and hum three sacrifices, namely pork, fish and eggs (one for each person) and a live chicken (the male is a rooster and the female is a female).

Everyone sends out a copy of Jin Lan Spectrum, writes down everyone's name in chronological order, and presses their fingerprints. After the ceremony, everyone will bring a wick and "Jin Lan Music". Then, kill the chicken, drop the chicken blood into the red wine, pierce the middle finger of everyone's left hand (the woman's right hand) with the needle tip, drop the blood into the red wine, stir it evenly, sprinkle three drops on the ground first, and finally take a sip in order of age, and put the rest in front of the statue of Guan Gong.

This form, some are also called "blood alliance". This relationship is generally not advocated now.

No matter men, women and children, the number of people wishing is not limited, but it must be odd in ancient times. In the same year, the same sex became sworn, with men called brothers and women called sisters. It is usually carried out in adolescence, and most of them are like-minded, or in the same boat, or have their own needs. In the old society, there were many rituals and customs of becoming sworn: First, people did not become sworn; Second, the in-laws do not become sworn; Third, those who have a generation gap do not become sworn;

Fourth, those who do not agree with the eight characters do not become sworn; Fifth, those who break the clan rules do not become sworn (if they had enemies with other clans before, they vowed to make rules not to marry or marry a certain clan, etc.). ).) and so on. With the progress of society and the improvement of civilization, people think that as long as they get along well, they don't have to stick to a certain form.

After the ancient swearing-in ceremony, the people who took part in the swearing-in ceremony were called brothers and sisters. Some add the words "Qi", "Lan" and "Friendship" before the address, and some are commonly known as the eldest, the second and the third ... This means sharing weal and woe. In case of wedding, funeral and celebration, etc. They all interact with each other like brothers and sisters.

With the changes of the times, social environment and people's thoughts, this form of mutual care, support and help has different forms, contents and functions, forming a close and complicated social relationship between people. People who do good deeds can become a United and upward group, which is beneficial to social progress.

(For example, in the middle of 1944, when the Fujian Provincial Party Committee entered Shuikou Sakura, the leaders of the Party and guerrillas were blood allies with Sakura's revolutionary masses. In the special era, through this form of oath, we can strengthen the relationship between the party, guerrillas and the masses, and achieve the purpose of unity, unity and unity, resisting the Japanese aggressors and opposing the Kuomintang reactionaries. Its significance is obvious. )

A sworn oath is a kind of good will for people to realize their ideals in life, and the final result is not always expected. People's feelings will also change because of changes in environmental conditions, or they will be indifferent or even turn against each other. Once this situation is reached, the sworn oath will be broken, and allies often break up in discord. Generally speaking, to end the League of Righteousness at that time, it must end in the form of righteousness.

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