My family invited a god of wealth and a Maitreya Buddha, but I don't think it's right to show their owners the way.

What's your attitude towards the Buddha statue? This is a key issue. Personally, the more grand etiquette deviates from the path of Buddhism, it depends on how you understand Buddhism. If a real Buddha will dispute with us ordinary people, then he is not worthy to be called a Buddha, because the highest ambition of the Buddha is to help all beings, and the simple understanding is to help everyone for free and have a normal heart. Disclaimer: This is my personal opinion, and I am not responsible for this sentence.

If family conditions permit, find a clean table (west to east is best).

If the home is small, find a clean and sunny place to put it. Of course not in the bedroom.

If there is really no place except the bedroom, cover it with a curtain when you don't respect it. )

For placing sacred objects such as Buddha statues, if you: heart! Save! Gifts! To! Is a sincere Buddhist,

The requirements are not so strict, as long as it is in a clean place.

This is called: things are clear.

The person in charge is to put the Buddha statue.

The reason is that we put the Buddha statue in order to learn from the Buddha and play a constant warning role.

As soon as we see the Buddha statue, we remind us that every intention should be carried out in accordance with the teachings of the Buddha, which is more conducive to diligence!

After careful study, we will find that successful people (such as Jigong) and ordinary people are the same in behavior, and the key lies in their different inner heights. Similarly, for Buddha statues, sincere respect and positioning are useless; And if you mean it, you don't have to care too much.

1. You can put it anywhere. This is just a gift.

2. The so-called opening the light means that Maitreya (or other Buddha statues) fills our hearts with light and achieves the purpose of removing the darkness inside. So it is he who shines for others, not others who shine for the Buddha. If someone can shine for the Buddha, you can go directly to that person, because he is worse than the Buddha! !

3. Maitreya Buddha makes people happy. You will feel very happy when you see him. So it doesn't matter where you put him, but out of respect for him, you should put him in a clean place.

If you think someone is watching you sleep happily, you don't need to cover it if you don't mind.

In fact, the Buddha is in my heart. Buddhism emphasizes substance, not form. The core of Buddhism is compassion and dedication.

6. Believing in Buddhism makes people happy, not embarrassed.

7. Buddhism advocates initiative.

8. A true Buddhist must be an excellent citizen, a moral model and a person who serves the people wholeheartedly. Otherwise, he is a man with ulterior motives in the cloak of Buddhism.

Personally, I think you can just look at it yourself. -

The real meaning of our worship of Buddha is to remind you of this Buddha every day and get practical benefits in life through what he told us. This is not to ask him to do anything in the form of incense to serve anyone. It is superstition, but a kind of ideological confusion in which the ruling class rules the people. So you hung up Miller's Buddha statue and didn't go to see the Buddha, telling us that Miller's deeds (still a Miller bodhisattva) have not made great progress!

Maitreya's smile refers to:

Laugh often and laugh at ridiculous people in the world.

A big belly can hold things that are hard to hold in the world.

There is nothing around, and there is no trouble.

Laugh often and be merciful to all beings.

It is to give equal heart and joy, and to teach us to be generous and be happy for all beings.

In fact, the most important thing is that Buddha gives the world an optimistic attitude towards life. All kinds of people will be inspired by his smile and get the help of Buddhism, and the inspiration from it belongs to them. Everyone may be different, but it has achieved the effect of Buddhism, education and helping others. Although it may not be able to help ordinary people see through everything, it will certainly achieve the effect of helping them see through the current troubles, so that they can let go of their persistence and gain physical and mental comfort. Buddhists and bodhisattvas can follow the fate and meet the needs of that person, but the purpose is the same: to see through, let go, be comfortable, follow the fate and achieve merit. . . . . .