Does anyone know the origin of this festival? According to legend, the food dried that day has no taste after that.

"Sunlight", also known as "the day to break the customs". The sound condition of "You" is given, and Heaven means God's blessing. This is a custom that has been passed down in the Central Plains to this day. Hakka people in Tonggu also pay attention to drying clothes on June 6th. In my hometown of Hunan, it is said that it can't rain on June 6th, but it will fall as soon as it rains, and then it rains every day. This custom originated in the Zhou Dynasty, when Zhou was cut. According to legend, King Wu was cut down in summer. When the army came to camp at Konoha in the southern suburbs of Chao Ge, the sky suddenly became cloudy and the storm continued. When the soldiers went out, everyone was soaked, even the clothes they took with them were wet, and the clothes were covered with humid air and moldy. Faced with the reduced army, the morale of the soldiers became very low. Suddenly, on the sixth day of the sixth lunar month, it was sunny and sunny in Wan Li. The king of Wu was very happy. He ordered his officers and soldiers to turn their clothes over. At this time, 450,000 troops took out wet clothes and basked in the sun. On Fenggang, Mrs. Wu Wang's clothes were also displayed. Colorful clothes are red and green, which are particularly dazzling. When residents of Konoha see the red, green and green sun, they think it is a good day and sunny day. They all took out their clothes, hung them in front of the house and hung them behind the house, and hung them all out to dry. After this day's exposure, all the clothes are really no longer moldy and worm-free. From then on, King Wu and people thought that the sunrise on the sixth day of June was a godsend, and it was called "the highest day of the day". From that day on, every year on the sixth day of June, no matter whether Hakkas moved to the Central Plains or moved to the south, every household had to take out old and new clothes, even shirts and trousers (that is, shroud, hat, shoes, etc. ) Leave it to the elderly to show sunshine and good luck. It's another summer day, and the sunshine is particularly strong. Later, people dug out old books to dry them to prevent insects from eating them. Even cats and dogs take a bath on this day, saying that you can't have fleas when taking a bath on the sixth day of June. The custom of "basking in red and green on June 6th" has been spread in Hakka area so far. In the Song Dynasty, after the Hakkas moved south, at noon on the sixth day of June, an old man was drying his clothes in the scorching sun and turned to stand up, only to find that the sun shone on him, but he was nowhere to be seen. He was surprised that this was an act of God and a good day for everything basking in all directions to receive sunshine, so he regarded this day as "the sun". Since then, on the sixth day of June every year, God and "uncles" have come to thank God for blessing people and pray for good weather. "Tonggu County Records" records: grandma, the sixth day of the sixth lunar month. Referred to as "June 6th", it was called "Sunlight" in ancient times. Legend has it that this day is the birthday of the Land Goddess and Bodhisattva. Farmers put "flower paper" sprinkled with pig blood on a small bamboo clip and put it in the corner of the field to offer sacrifices to the Land Goddess, which is called "female official candle". On this day, Xia Meng has entered the "moldy" season, and people are still rummaging through everything and getting dressed. The Hakka custom of talking about female officials is closely related to the dry climate. Generally speaking, after June 6, the rainy season passed, that is, mildew appeared and the sun dried up. On the contrary, the other meaning is that the climate is dry and only relatively drought-resistant crops are planted. There is a folk saying that "red and green are planted on June 6", that is to say, after June 6, dry land crops such as red beans and mung beans can be planted. The main venue of the event on June 6th is Xixi Nuo Temple. On June 6th, Golden Day, temple fairs, sacrifices, processions to exorcise gods and performances were reserved. At the same time, people who believe in men and women can also do things, and it is inevitable to engage in superstitious activities such as divination and market fairs. Among the Hakkas, women are more superstitious. First, a sacrificial ceremony was held to honor the gods and the "Uncle". Killing pigs and spilling blood is the second ceremony in turn. Kill pigs and sprinkle blood for sacrifice. After killing the pig, first pinch the pig's blood with your hands and sprinkle it on the watch core paper, and then sprinkle a bowl of blood on the paper. After the blood was spilled, the villagers faced the spilled watch core paper and worshipped Nuo God on the altar. Worship is standing, not bowing. It is said that the reason why worshippers can't bow down is that when worshippers ascended to heaven, she was taking a bath and went to heaven without wearing pants. These surface core papers sprinkled with pig blood are called "flower paper". Pick up these "flowered papers", cut them into 20 cm wide square papers and return them to the old watchband. It is said that when Lao Biao takes back these "flower paper", he will hold these "flower paper" sprinkled with pig blood with small bamboo pieces and insert them in the corner of the field to offer sacrifices to the land god, which is called "female official candle". At the request of the guests, the organizer introduced an old man to introduce the reason of this activity, which is to tell everyone what the official day is about. The next ceremony is the highlight of this activity, that is, Nuo God cruises the countryside. The first step is to lift the exorcist from the altar, put it in a small sedan chair made of wooden chairs, clean it with a rag, and then dance the grass dragon in front of the exorcist. * * * Nine Nuo gods must have names. I haven't studied them carefully. I will do a good research next time. After putting up the Nuo statue, prepare to dance the dragon. At first, an adult jumped a straw dragon in the temple. In front of the dragon, a man holds a lantern to attract the dragon. The man walked with his back to the dragon, and the dragon danced to his rhythm. The words "fine weather" are written on the lantern. The dragon dance is over and some villagers are holding a ceremony. Nuo God wants to cruise, and the grass dragon inserts incense in each section and two incense in each section. The parade officially began, and the villagers set off firecrackers to meet the gods. It lasted for more than an hour, turned around the whole west, and then returned to Nuo Temple, and the activity was over. Subsequently, activists also arranged for the sunset red elderly literary team invited from the county to perform three wonderful programs, which won the applause of the villagers. . . . . From Tonggu to the west through Sandu, the road conditions are good, especially to the west, a mountain will turn over. The mountain road is curved and steep, with a length of seven or eight kilometers, which is suitable for mountain bike enthusiasts to conquer. At the top of the mountain, in the morning or at night, you can see the beautiful scenery of Wanfengling, a typical Danxia landform.