What does it mean to thank the earth?

Question 1: What do you mean by entering the house, boarding the beam, fasting, burning fire and thanking the soil? It means moving into a new house, the so-called "new house inauguration ceremony". Migration, which used to mean moving, is also called occupation and entering the house. This means moving into a new house. Usually in ancient times, there were a series of accompanying activities such as Kari and Anling during the migration. It is often called backfire. That is, entering the house to worship ancestors, gods and incense. Nowadays, going back to fire and moving into a house is collectively called moving. Whether it is tempering or cary, of course, you should choose the auspicious day of the ecliptic. "Ji Xiang Shu Tong" cloud: it is secular to enter the house and return to the fire, but it is the avoidance of killing the sun god; As everyone knows, if a new house is built without fragrance, it will not dominate; That is, when people enter the incense, there is a God of life's core monuments long ago, so we must be careful to choose a date for tempering. However, nowadays, many modern families rarely worship their ancestors' gods or spirits, and Cary lacks this connection.

Upper beam: mainly refers to the process of installing the highest middle beam on the roof of a building. The so-called "central beam" here not only plays an important role in the actual building structure, but also has its intangible religious significance. Therefore, in the ceremony of Liang, the relationship between the temple itself, heaven and earth, gods and believers is all linked through the role of Liang. The book says: "Liang is like a human being's crown. There is a related explanation in Xu Shizeng's preface to distinguishing styles in the Ming Dynasty: "Whoever presses it, the teacher will also send a message to Liang." To build a palace in this world, we should choose auspicious times as beams, celebrate with guests, and have noodles (now called steamed bread) and other things. Because of the craftsman's skill, the craftsman recited this article and wished him good luck. His article starts and ends in Li language, while Chen's six poems are written in Chinese. Each poem has three sentences to cover up the common customs in four directions. "

Prison: also known as fasting ceremony, Taoist ceremony. Taoist priests dressed in gold and silver robes, holding different musical instruments, singing ancient tunes, and dancing on the altar, just like performing a folding opera. This is a Taoist fasting ceremony, commonly known as "Dojo", or "teaching students according to their subjects" or "science and education" for short, and it is also a ceremony. Its method is to set up an altar for sacrifice, burn incense, change symbols, recite spells, seal seals, chant scriptures, praise, and match it with musical instruments and programs such as candles, cloth and music to offer sacrifices to the gods and pray for disaster relief and blessings.

In the Eastern Han Dynasty, there were only fasting instruments such as "enlightening (or erecting) fasting" and "painting charcoal for fasting", and the prayer "painted loess and hung his head from his back", and the ceremony was simple. During the Eastern Jin Dynasty and the Southern and Northern Dynasties, a complete set of musical instrument models and procedures were gradually formed through the interpretation of Taoist priests of Shangqing School and Lingbao School. There are different fasting utensils such as Lingbao Liuzhai, Jiuzhai and Shierzhai. Six fast, namely Jin Zhuan fast, Huang Zhuan fast, Mingzhen fast, Sanyuan fast, Bajie fast and Nature fast. Add Yuzhuan Zhai, Shangqing Zhai, Jiao Jiao Zhai, Tutan Zhai, Huang Er Woods Zhai and Jing Zhai, and it will be the Twelfth Zhai. All kinds of fasting instruments have their specific objects and purposes. For example, Jin Zhuanzhai saved the monarch, Huang Zhuanzhai saved the ancestors, Ming Zhai Zhen repented for nine secluded places, Sanyuan Zhai first thanked for violating the precepts, and Bajie Zhai made new mistakes. Of course, Zhai prayed for the people.

Fire: it means moving the throne, and "fire" means "incense". The fire, also known as ghost fire, is located on the left side of the road to Jialeshui Road outside Hengchun East Gate. It only takes about two minutes to drive from the east gate to the fire. "Zhou Li? Summer view? The teacher said: "The spring fire in the season, the people are salty. There is fire in the season and autumn, and the people are also. " Don Wang Jian's poem "Cold Food": "Tian She is clear, and every family is late."

Grateful soil: In ancient Annan area, filial piety and their close relatives had to prepare sacrifices to the cemetery three or seven days after burial, which was called "collecting ashes" or "grateful soil". A form of offering sacrifices to the land gods after the completion of ancient houses. Li Mingzhi's "Instructions for Moving to the Upper House": "So far, I have not carved a Buddha, dare to live in the first house, and dare not thank the ground."

After the building is completely completed, a ceremony to thank the earth will be held on another day. At that time, the eight-foot mirror invited in advance will be wrapped in red cloth by the plasterer and buried in the construction site on the same day to prepare a cement pit for the eight-foot mirror. Generally, the pit is in the middle of the construction site, with a depth of more than 1 m, and the length and width of the pit are good. The process of putting the Eight-Foot God into the water mud pit in the mirror is called "sieve circle". After putting it in, you can put some tributes, such as copper coins and some grain and rice notified by Chongning in the Song Dynasty, and scatter them in four directions, while chanting Kyrgyzstan:

I made this. Listen, I broke it:

First, there must be a population of 10 million.

Second, treasures should be self-sufficient.

Third, have children.

Fourth, we should highlight.

Fifth, you should enter early and leave early.

Sixth, it is necessary to herd cattle and horses.

Seven, go to the North and South Mountain Treasures

Eight, prolong life.

Nine, go to the family-style Shi Chongfu

Ten, you are boundless. "

A scattered oriental wood, generations of children eat Agnes;

The second is to disperse the gold in the west, and the descendants will compete for gold from generation to generation;

Three fires broke out in the south, and generations of children and grandchildren went to school early;

Scattered in the north, generations of children and grandchildren are rich;

Five scattered central Wuji soil, generations of children live longer than Peng Zu. ...& gt& gt

Question 2: What kind of God is Thanksgiving? You can read eight auspicious ode. When you want to start doing anything, you can recite this prayer, which will clear the obstacles for you and achieve your expected goal. Or read the Golden Hundred Kings Sutra and firmly promise the Buddha that he will protect the monks who read this sutra, so that they can get everything they need and ensure their rich resources. He has a firm will (he is the general god of Jambu-Di^pa) (if you don't know an auspicious day, read more books. Besides, you can read more Sakyamuni Sutra for the land gods and all sentient beings, and read Pu Xian Wish. No matter what classics you read, you must return to them in order to keep your merits alive. In addition, if you want to build a grave, you should read more Sakyamuni Sutra and Guanyin Bodhisattva for your ancestors.

Read Ode to Eight Auspiciouss, or Pray for Freedom or Praise the 21st Mother. Those who practice the prayer of freedom can get rid of all obstacles, diseases and disasters, so that others can have love, power, wealth and their wishes, and make the world peaceful, Buddhism prosperous and auspicious. Introduction to the prayers of auspicious ode.

Whether it is Buddhism or secular law, you will begin to do good things in secular law, as if you were going to do selfish or altruistic things. You can also recite this prayer when you want to change an environment, for example, when you want to turn sadness and unhappiness into harmony and happiness, and when you want to stop diseases and disputes. When you want to start all this, if you recite the Auspicious Prayer in advance, then things will develop as you expected. In other words, reciting this prayer will clear the way for you and achieve your desired goal. Therefore, we should keep in mind the introduction of this prayer, and it is best to support the land god, not to kill more animals, and try to use good fruits and other things. We can read several Sakyamuni Sutra to the land god, remember merits and demerits to the land god and all sentient beings, and read Pu Xian Wish to Zaduo Amitabha.

Question 3: What is the secret of "thanking the earth"? 1. What is Xie Tu?

Thanksgiving soil, which has existed since ancient times, is a necessary ceremony after breaking ground in ancient times. Sacrifice is held to express gratitude to the land god, especially after building houses.

In the past, people believed that all the land was in charge of the land god. If you want to break ground, you must first get the approval of the land god, and you must thank the land god after the construction, hoping that the land god can bless the master.

Second, the origin of Xie Tu

According to legend, thanks to the earth comes from people's worship of the land.

In the past, almost every household in rural areas was equipped with a land god, which was generally called "land god" by villagers, and villagers had to sacrifice on holidays. Put on the good dishes that you can't bear to eat, and give them to the land god first. Couplets on both sides of the land shrine: "The earth can give birth to everything, and the land can create thousands of auspicious things." The principle of the world passed down from generation to generation was thoroughly explained. The Book of Changes has a cloud "Kun Hou Zai". Dry for the sky, Kun for the ground. Everything gets life from the land, depends on each other and lives in harmony, thus "multiplying" and "gestating everything", so there is a saying that "morality carries everything".

People appreciate the kindness of the land and fear it. There is also the custom of "thanking the soil".

In fact, people's sincere respect for the land is not only to thank the soil, but also to "break the ground" (that is, people often mistakenly think that "break the ground"). A piece of land, as long as it is not allowed to grow flowers and grain, whether it is building a house or building a road, is the destruction of the land and is regarded as "breaking ground" by people. Breaking ground is undoubtedly a sin. Therefore, the foundation laying ceremony must be held before the construction, hoping to get the understanding and protection of the land god.

This groundbreaking ceremony actually set up an invisible guardrail for the silent land. The land that provides people with food and clothing should not be destroyed casually. The land is covered with grass and grain. Building houses, roads, mines, etc. They all killed the land against its will.

Question 4: What is the significance of the custom of thanking soil in southern Fujian? Thank you for worshipping the landlord and praying for peace when building houses. When it is completed, it is called Xie Tubai.

Question 5: What does it mean to thank the soil?

Question 6: When do you thank Tu? . . . .

Question 7: What should we pay attention to when moving to thank the earth? Building an ancient house is a form of sacrifice in return for the land god.

After all the buildings are completed, a ceremony to thank the earth will be held on another day. At that time, masons will take the previous day's copper coins and some grain and rice and scatter them in four directions, while reading auspicious words:

"This is my decision: 1. We should have a population of ten million; 2. We should have rich wealth; 3. We should have future generations; 4. We should have a prominent position; 5. We should be admitted early; 7. We should have herds of cattle and horses; 8. We should have a long life; 10. We should be rich in stones; We should be noble and have no boundaries. "

"A scattered oriental wood, generations of children eat Agnes;

The second is to disperse the gold in the west, and the descendants will compete for gold from generation to generation;

Three fires broke out in the south, and several generations of children entered the topic early.

Scattered in the north, generations of children and grandchildren are rich;

Five scattered central Wuji soil, generations of children live longer than Peng Zu; "

On that day, the Japanese host prepared three kinds of fruit wines to honor the local people, and posted a mirror map on the left wall of the hall, with yellow paper as the bottom, and then posted green, white, red, green and black notes on the east, west, south and north of the paper, representing the "five elements" of gold, wood, water, fire and earth respectively. Then, paper-cut patterns of scissors, ruler and mirror platform are pasted to show gratitude to the Five Saints, and then the owner burns incense, firecrackers and gold paper to thank the Five Saints for their protection and help in the process of building, and pray for the continued protection and prosperity of the river bottom peace cause in the future. You can't beat gongs and drums without thanking the old customs.

After the completion of the new house, family members choose auspicious days to move into the new house, and relatives and friends give gifts to congratulate them, usually with candles and cannons as musical instruments. And happiness, furniture and clothing. The old custom does not send a clock, (because sending a clock is homophonic with sending the final).

Some housewarming celebrations were held together with thanking the soil. The host prepared three sacrificial bowls to worship the landowners, foundation owners and local gods, told his disciples to move into their new homes and prayed for safety and comfort. More ceremoniously, we held a ceremony to thank God, set up an altar of God at the entrance of the hall, set up a throne of God, hung a lantern of God, prepared three kinds of fruits, and held a banquet to worship. After thanking the gods and gods, the host showed his relatives and friends around the various facilities in the new house, and then gave a banquet to entertain the guests, who enjoyed themselves.

Housewarming banquets are usually held in the early hours of the morning. First, a nest of chickens, hens and cradle chairs were moved to symbolize the prosperity of people and the development of various industries after moving into the new house, and then other furniture was moved one after another, and then a ceremony was held to reward the gods. Those who pay more attention to it will also stage a "ritual play" to reward the gods.

Three or seven days after burial, filial piety and their close relatives must prepare sacrifices to the cemetery, which is called "collecting ashes" or "thanking the soil".

Question 8: What is Jing 'an's mantra in the Buddhist thank-you ceremony? . . . . . . . . . .

Question 9: Xie Tu's social symbols in the couplet encyclopedia are blocked.

One side of the earth is outstanding, and the flute and drum are numb.

Gold is born for the deep affection of the earth.

Soil is land because it is thick.

After the work is finished, thank you first for your land, wealth and people's health.

At the end, it is especially necessary to calm the nerves and protect the good weather here.

Question 10: What do you mean by entering the house, putting on the beam, fast food, making a fire, and thanking the soil? It means moving into a new house, the so-called "new house inauguration ceremony". Migration, which used to mean moving, is also called occupation and entering the house. This means moving into a new house. Usually in ancient times, there were a series of accompanying activities such as Kari and Anling during the migration. It is often called backfire. That is, entering the house to worship ancestors, gods and incense. Nowadays, going back to fire and moving into a house is collectively called moving. Whether it is tempering or cary, of course, you should choose the auspicious day of the ecliptic. "Ji Xiang Shu Tong" cloud: it is secular to enter the house and return to the fire, but it is the avoidance of killing the sun god; As everyone knows, if a new house is built without fragrance, it will not dominate; That is, when people enter the incense, there is a God of life's core monuments long ago, so we must be careful to choose a date for tempering. However, nowadays, many modern families rarely worship their ancestors' gods or spirits, and Cary lacks this connection.

Upper beam: mainly refers to the process of installing the highest middle beam on the roof of a building. The so-called "central beam" here not only plays an important role in the actual building structure, but also has its intangible religious significance. Therefore, in the ceremony of Liang, the relationship between the temple itself, heaven and earth, gods and believers is all linked through the role of Liang. The book says: "Liang is like a human being's crown. There is a related explanation in Xu Shizeng's preface to distinguishing styles in the Ming Dynasty: "Whoever presses it, the teacher will also send a message to Liang." To build a palace in this world, we should choose auspicious times as beams, celebrate with guests, and have noodles (now called steamed bread) and other things. Because of the craftsman's skill, the craftsman recited this article and wished him good luck. His article starts and ends in Li language, while Chen's six poems are written in Chinese. Each poem has three sentences to cover up the common customs in four directions. "

Prison: also known as fasting ceremony, Taoist ceremony. Taoist priests dressed in gold and silver robes, holding different musical instruments, singing ancient tunes, and dancing on the altar, just like performing a folding opera. This is a Taoist fasting ceremony, commonly known as "Dojo", or "teaching students according to their subjects" or "science and education" for short, and it is also a ceremony. Its method is to set up an altar for sacrifice, burn incense, change symbols, recite spells, seal seals, chant scriptures, praise, and match it with musical instruments and programs such as candles, cloth and music to offer sacrifices to the gods and pray for disaster relief and blessings.

In the Eastern Han Dynasty, there were only fasting instruments such as "enlightening (or erecting) fasting" and "painting charcoal for fasting", and the prayer "painted loess and hung his head from his back", and the ceremony was simple. During the Eastern Jin Dynasty and the Southern and Northern Dynasties, a complete set of musical instrument models and procedures were gradually formed through the interpretation of Taoist priests of Shangqing School and Lingbao School. There are different fasting utensils such as Lingbao Liuzhai, Jiuzhai and Shierzhai. Six fast, namely Jin Zhuan fast, Huang Zhuan fast, Mingzhen fast, Sanyuan fast, Bajie fast and Nature fast. Add Yuzhuan Zhai, Shangqing Zhai, Jiao Jiao Zhai, Tutan Zhai, Huang Er Woods Zhai and Jing Zhai, and it will be the Twelfth Zhai. All kinds of fasting instruments have their specific objects and purposes. For example, Jin Zhuanzhai saved the monarch, Huang Zhuanzhai saved the ancestors, Ming Zhai Zhen repented for nine secluded places, Sanyuan Zhai first thanked for violating the precepts, and Bajie Zhai made new mistakes. Of course, Zhai prayed for the people.

Fire: it means moving the throne, and "fire" means "incense". The fire, also known as ghost fire, is located on the left side of the road to Jialeshui Road outside Hengchun East Gate. It only takes about two minutes to drive from the east gate to the fire. "Zhou Li? Summer view? The teacher said: "The spring fire in the season, the people are salty. There is fire in the season and autumn, and the people are also. " Don Wang Jian's poem "Cold Food": "Tian She is clear, and every family is late."

Grateful soil: In ancient Annan area, filial piety and their close relatives had to prepare sacrifices to the cemetery three or seven days after burial, which was called "collecting ashes" or "grateful soil". A form of offering sacrifices to the land gods after the completion of ancient houses. Li Mingzhi's "Instructions for Moving to the Upper House": "So far, I have not carved a Buddha, dare to live in the first house, and dare not thank the ground."

After the building is completely completed, a ceremony to thank the earth will be held on another day. At that time, the eight-foot mirror invited in advance will be wrapped in red cloth by the plasterer and buried in the construction site on the same day to prepare a cement pit for the eight-foot mirror. Generally, the pit is in the middle of the construction site, with a depth of more than 1 m, and the length and width of the pit are good. The process of putting the Eight-Foot God into the water mud pit in the mirror is called "sieve circle". After putting it in, you can put some tributes, such as copper coins and some grain and rice notified by Chongning in the Song Dynasty, and scatter them in four directions, while chanting Kyrgyzstan:

I made this. Listen, I broke it:

First, there must be a population of 10 million.

Second, treasures should be self-sufficient.

Third, have children.

Fourth, we should highlight.

Fifth, you should enter early and leave early.

Sixth, it is necessary to herd cattle and horses.

Seven, go to the North and South Mountain Treasures

Eight, prolong life.

Nine, go to the family-style Shi Chongfu

Ten, you are boundless. "

A scattered oriental wood, generations of children eat Agnes;

The second is to disperse the gold in the west, and the descendants will compete for gold from generation to generation;

Three fires broke out in the south, and generations of children and grandchildren went to school early;

Scattered in the north, generations of children and grandchildren are rich;

Five scattered central Wuji soil, generations of children live longer than Peng Zu. ...& gt& gt