Traditional Culture Encyclopedia - Lucky day inquiry - Does it count as killing to help the pig killer hold down the leg of the pig? Is it murder to provide insurance for wild boar hunting teams?
Does it count as killing to help the pig killer hold down the leg of the pig? Is it murder to provide insurance for wild boar hunting teams?
Is it murder? Counting killings
Commit the crime of strangling fate
Crime of killing pigs.
Killing edge to help kill
Hurt all beings
adverse
Crime of killing karma.
Equal reward; Is it murder to provide insurance for wild boar hunting teams? Anyone who knew they were going to kill someone.
Those who offer to kill must kill.
Committed the crime of strangling fate
Unless you didn't know you were going to kill someone.
Hurt all beings
That is, the crime is empty, but you still have to pay your debts.
Be careful not to create new disasters.
Buddha said that the five precepts of Youposai are interrelated: Buddha told monks. There are three kinds of crime and murder. One is self-inflicted. Both are taught to do. The three countries sent special envoys. ................................................................................................................................................................................. committed an unrepentant crime. Think of killing, pretend to complete the killing action, and feel happy after committing the crime. Then the whole killing is finished. Commit a felony murder. Tibetan Scripture: In case of killing a living thing, the Bodhisattva says that he will die of short life ... In case of hunting wantonly, he will say that he will die of shock ... In case of catching a chick on the Internet, he will be reported by his flesh and blood ... If he is in Jambu-Di^pa and other sentient beings, his body, mouth and heart will cause a hundred retribution ... All sentient beings must report it first. Kill people to pay off debts, eat meat to pay off debts. Killing is a temporary disease. Those who kill hard will suffer in hell in the afterlife.
Does it count as killing to help the pig killer hold down the leg of the pig? There is a story in the Buddhist scriptures. The monk wants to clean the bathroom, but there are many bugs there, so the monk doesn't know what to do, because once cleaned, people will die. So they asked the Buddha and told him the situation. The Buddha said it was cleaning the bathroom, not killing. So the monks went to clean the bathroom. It can be seen from this passage that Buddhism actually attaches great importance to the motivation of doing things, whether it is primitive Buddhism, Hinayana Buddhism or Mahayana Buddhism. There is such a record in a Bunsen story in Mahayana Classic. There were robbers on board to kill 500 people, and Bodhisattva killed the robbers and saved 500 people. Whether the person who helps to kill the pig holds down the leg of the pig is a killing depends on the motivation of the helper. If just holding the pig's leg is not the intention to kill the pig, it is not killing. But if you are happy to see a pig killed, it is not a direct killing, but it is also a happy killing. So it depends on the motive of the helper to calculate the murder, which requires asking the helper himself. Is it murder to provide insurance for wild boar hunting teams? Motivation varies from person to person, so we can't say kill or not. But according to common sense, when providing insurance, it only provides insurance for people, and what those people do is wild boar hunting. When the insurance provider explains the details of the insurance to others, it is reasonable to say that he will not have the heart to kill the pig, right? You won't have time to kill pigs with others, will you? Because everyone works in insurance, all they think about is insurance and explaining insurance clauses. What does it have to do with killing people? Killing wild boar is more important than killing edible pigs. The focus of the pig killer's evil deeds. Because pigs are not born for human consumption, only people eat them. People who kill pigs are called butchers. They kill pigs in slaughterhouses day and night. This evil thing is going on day and night. When you die, you will fall into three evil ways, and when you die, you will die miserably. In Buddhist scriptures, a butcher cried like a pig when he died of illness. People who kill wild boar will be killed only when wild boar appears and wants to be killed. Wild boar will be found day and night, so people who kill wild boar will do evil day and night. This alone is lighter than the evil deeds of people who kill pigs. In addition, in the case of China and Hongkong, it is necessary to send a team to kill wild boar, because wild boar is dangerous to people, and human life is still more precious than that of wild boar. From the perspective of Buddhism, people have the karma to practice Buddhism and prove Buddha's fruit. They let wild boar kill people without saving lives, which is not Buddhist and does not conform to the Bodhisattva law. Therefore, when the wild boar hunting team kills pigs, whether it is based on saving people or killing pigs depends on everyone's motivation. From a causal point of view, if the motive is to save people and kill pigs, it is not a bad karma, just like a monk cleaning a public room to kill insects. But if the motive is to kill pigs, it is bad karma and will be punished, just like a butcher. It is clearly stated in the precepts that killing Buddha is more important than killing saints, killing saints is more important than killing animals, killing big animals is more important than killing small animals, and killing animals is more important than killing insects. On the other hand, based on motivation, bad karma with kindness is less rewarding than bad karma without kindness. For example, Bodhisattva killed a robber and saved 500 people. This killing made the Bodhisattva suffer in hell, but soon the bad karma was exhausted and something good happened. Bad karma without kindness is lighter than disgusting bad karma. Will there be punishment for dying left? Becoming a Buddhist will not be punished. Buddhism says that you will get what you do, good deeds will have good results, and bad deeds will have bad results. And the consequences are first, then, before you die. It's like a butcher who killed many pigs and was very sick before he died. After death, I will suffer more evil ways. Many people did evil before they were born and got what they deserved. Not after death. There are many suffering beings in this world. Who knows what they did in their last life and what they deserve in this life? Only Buddhism can make these suffering beings better. People who believe in Buddhism practice all kinds of evils, pursue all kinds of goodness and purify themselves. It is the cause of bodhisattva and the fruit of ordinary people.
You can look at your own question like this: is it murder to help the murderer hold the victim's leg? Is it murder to provide insurance for a murderer? Killing foreigners in China is more important than killing Hong Kong people. Will there be punishment for dying left? You can find the answer yourself!
All animals that don't kill animals love life. If they are killed, there will be terror and pain. You should be compassionate, so quit. "No killing" is the first of the five commandments. If it was Hinayana, I wanted to kill him, but I didn't. This is not a violation; The talisman of Mahayana Bodhisattva doesn't work. When you thought "I want to kill him", you broke the commandment. Mahayana does not do business properly, and Hinayana does not do business properly, just like the law in our world. Hinayana has many commandments, which are easy to keep; Although the Mahayana precepts are few and hard to hold, the heart is guilty at the beginning. Of all the bad karma, killing is the most serious. Why? All beings do not cherish their own lives, and there is no one who is not afraid of death. Although killing is revenge, when he is rewarded, he won't think that I killed him in my previous life. I should be killed by him today. I ate his meat in my last life, and my meat will feed him in this life. If you can think like this, it will be all right to pay off the debt. If he doesn't think so and bears a grudge, if you kill me, I will definitely kill you in the next life. This revenge will be endless, and hatred will accumulate. This is the most terrible thing. So when it comes to "compassion", compassion contains infinite depth and breadth, and the Buddha specifically put forward this matter. In other words, killing is disrespectful to teachers and parents. Because the teacher-Buddha-taught us five fundamental commandments, the first one is not to kill, and we are still killing today. Violating the teacher's class is disrespecting the teacher. Disrespect for teachers is also unfilial to parents, because parents want us to listen to teachers and follow them in class. Today, if you don't listen to your teacher and kill all sentient beings, you will not only lose your compassion, but also your filial piety. This is a very profound and profound meaning, and everyone should carefully understand it.
I don't think it's murder.
Because the wild boar hunting team provides insurance.
This is helping people.
So I don't think it's murder.
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