A composition about the feeling of going to Yuntan.

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Tiantan editor? [Dean Tann]

Located in the southeast of the Forbidden City, the Temple of Heaven covers an area of 273 hectares, which is about four times that of the Forbidden City. It is the place where emperors of Ming and Qing dynasties sacrificed to God in winter solstice and prayed for blessings in the first month of New Year. The architectural layout of the Temple of Heaven is in the shape of "Hui", which is divided into two parts: the inner altar and the outer altar by two altar walls. The total length of outer altar wall is 64 16m, and the total length of inner altar wall is 3292m. The southernmost wall is square and symbolic, and the northernmost wall is semicircular, symbolizing the sky, indicating that the sky is high and the south is low, indicating that the sky is high and low, and also indicating "the sky is round". The main buildings of the Temple of Heaven are concentrated in the north and south ends of the central axis of the inner altar, which are connected by a wide bridge, from south to north, namely the altar, the royal dome, the hall for praying for the New Year and the Qianlong Palace. There are also buildings and historical sites such as the Chef, the Sacrificial Pavilion and the Zhai Palace. Clever design, harmonious colors and exquisite architecture.

Fast navigation

panoramagram

Chinese name

Temple of Heaven

ground point

No.7, Dongli Temple of Heaven, Chongwen District, Beijing

entrance ticket

30 yuan in the off-season and 35 yuan in the peak season.

Business?Hours?

The gate is from 6: 00 to 22: 00, and the internal attractions are open at 8:00.

use

Emperors in Ming and Qing dynasties sacrificed to heaven and valley.

Best tourist season

Spring and autumn are the best.

catalogue

1 Beijing Temple of Heaven

2 Historical evolution

Three World Heritage Sites

Included in the cultural heritage.

Reasons for world heritage

4 the layout of the Temple of Heaven

Waqiutan

Imperial vault

Qigutan

Semia

Shengmin music office

Five architectural features

6 major scenic spots

Waqiutan

Imperial vault

Hall of Prayer for the New Year [in Beijing]

Semia

Danbi bridge

Qixingshi

Long gallery

7 Xianlao Temple of Heaven

8 Temple of Heaven Sacrifice to Heaven

Preparation before offering sacrifices to heaven

Sacrificial position setting

Sacrificial procedure

Commandment of offering sacrifices to heaven

20 13 Sacrifice to Heaven

9 scenic spot information

ticket price

Business?Hours?

Optimal travel time

10 self-help tour traffic guide

External traffic

Traffic in Beijing

1 1 cultural circle

King-shaped economic magnetic field

Longtan lake sports industrial park

Xinnancheng Zhongzhou Boulevard

12 weather in scenic spot

1 Beijing Tiantan Editor

Tiantan Park (15)

The Temple of Heaven in Beijing is located in the southeast of the former outer city of Beijing, east of the due south of the Forbidden City and east of Zhengyangmen. Built in the 18th year of Yongle in the Ming Dynasty (1420), it is the place where emperors of the ancient Ming and Qing Dynasties in China sacrificed to heaven. This complex is the place where the emperor worships heaven. It created a symbolic connection to strengthen Confucius' social hierarchy. With a total area of 273 hectares, it is a building used by emperors in Ming and Qing Dynasties to "worship heaven" and "pray for the valley". 196 1 year, the State Council announced the Temple of Heaven as "National Key Cultural Relics Protection Unit"; 1998 was recognized as a "world cultural heritage" by UNESCO; In 2009, the Temple of Heaven in Beijing was selected by world record association of China as the largest existing emperor worship building in China. [ 1]

The Temple of Heaven in Beijing covers an area of 2.72 million square meters, while the Forbidden City covers an area of only 720,000 square meters, about four times that of the Forbidden City. There are two walls to form an inner altar and an outer altar. The main buildings are the Hall of Prayer for the New Year, the Royal Dome and the mound. The dome is built on the north-south longitudinal axis, and the altar wall is round in the south and round in the north, which symbolizes the circle. The ball altar is in the south, the valley prayer altar is in the north, and the two altars are on the same north-south axis, separated by a wall. The main buildings of the ball altar are the ball altar and the imperial dome, and the main buildings of the valley prayer altar are the hall of prayer for the new year, the palace and the door of prayer for the new year. The Hall for Praying for the New Year was built in the 18th year of Yongle in the Ming Dynasty (1420), formerly known as the Great Sacrifice Hall, and is a rectangular hall. The Hall of Prayer for the Year is 38.2 meters high and 24.2 meters in diameter, symbolizing the stars of the four seasons, December, twelve o'clock and Sunday respectively. It is the only existing Tang Ming-style ancient architectural complex and the main building of the Temple of Heaven. Waqiu was built in Jiajing nine years in Ming Dynasty. Every winter solstice, a "ceremony of offering sacrifices to heaven" will be held on the stage, which is called "platform of offering sacrifices to heaven". The echo wall is the round wall of the Temple of Heaven. Because the wall is hard and smooth, it is a good reflector of sound waves, and because of the precise circumferential curvature, sound waves can be continuously reflected along the inner surface of the wall and spread forward.

2 historical evolution editor

Beijing Temple of Heaven (2 1)

According to historical records, there were formal activities of offering sacrifices to heaven and earth in ancient China, which can be traced back to 2000 BC and still existed in Xia Dynasty. The ancient emperor of China called himself "the son of heaven" and was very devout to heaven and earth. Every emperor in history regarded offering sacrifices to heaven and earth as a very important political activity. Sacrificial architecture occupies an important position in the construction of the Imperial Capital, and it must be built with the highest technical level and the most perfect art by concentrating manpower, material resources and financial resources. The Temple of Heaven, built in the late feudal society, is the most representative work among many sacrificial buildings in China. The Temple of Heaven is not only a pearl in China's ancient architecture, but also a treasure in the history of world architecture. The Temple of Heaven was built in the 18th year of Yongle in Ming Dynasty (1420), and it was built at the same time as the Forbidden City where Judy served for fourteen years. In the 9th year of Jiajing (1530), it was renamed the Temple of Heaven in the 13th year of Jiajing (1534) because of the system of offering sacrifices to the four suburbs respectively. The pattern of Tiantan Park was formed after the reconstruction of Emperor Qianlong and Guangxu.

In the early Ming dynasty, heaven and earth were worshiped together, and the altars in the northern and southern suburbs were worshipped together. The place where the sacrifice is held is called Dasitang, which is a square building with eleven rooms. In the 9th year of Jiajing in the Ming Dynasty (1530), heaven and earth were separated, and a dome altar was built in the Temple of Heaven to worship heaven, and another Fangze altar was built in the northern suburb. The magnificent temples originally dedicated to heaven and earth were gradually abandoned. In the 19th year of Jiajing (1540), the original big sacrifice hall was changed into a big pleasure hall, and a circular building began.

Temple of Heaven (18)

After the Qing court entered the customs, everything was still in accordance with the old system of the Ming Dynasty. During the Qianlong period, the national strength was strong and the Temple of Heaven was built. In the twelfth year of Qianlong (1747), the emperor decided to rebuild the inner and outer walls of the Temple of Heaven, changing the earth wall into city bricks, and wrapping two layers of city bricks from the middle to the top. The width of the top of the inner altar wall is reduced to 4 feet 8 inches, and there are no eaves columns, making it a hanging gallery without colonnade. After the reconstruction, the inner and outer walls of the Temple of Heaven are thicker, and the GAI is more than ten miles long, making it a magnificent scenery. The main buildings of the Temple of Heaven, such as the Hall for Praying for the New Year, the Imperial Palace and the Dome, were also rebuilt at this time and have been preserved to this day.

3 World Heritage Editor

Included in the cultural heritage.

Exterior location of Temple of Heaven

Chinese name: Temple of Heaven

English name: Temple of Heaven

No.: 200-02 1

The Temple of Heaven in Beijing has been selected as a world cultural heritage. Beijing Tiantan was listed in the World Heritage List on 1998 according to the cultural heritage selection criteria C(I)(II)(III).

World Heritage Committee's evaluation of the Temple of Heaven;

Built in the first half of15th century, the Temple of Heaven in Beijing is a well-preserved temple complex, located in the royal garden and surrounded by Gu Song. Whether in the overall layout or in the single building, it embodies the relationship between heaven and earth, which occupies a core position in China's ancient world outlook. At the same time, these buildings also reflect the unique role played by the emperor and the prince in this relationship.

Reasons for world heritage

(1) The Temple of Heaven is one of the accumulations of Chinese civilization.

The site selection, planning, architectural design, ceremony, music and dance of the Temple of Heaven are all based on the theory of Yin-Yang and Five Elements in China's ancient Book of Changes, which successfully demonstrated the ancient people's understanding of "heaven" and "the relationship between man and nature" and their desire for God. Throughout the ages, altars were built to worship heaven, and the Temple of Heaven in Beijing is the only one that is intact and is a masterpiece of the ancients.

Temple of Heaven

(2) The architecture of the Temple of Heaven shows the unique artistic expression of the ancient meaning and symbol of China. The scale of the dome and the number of components are very concentrated, and the number "nine" is repeatedly used to symbolize "heaven" and emphasize the connection with "heaven". The Hall of Prayer for the New Year in the Temple of Heaven is round and blue, with four seasons, twenty-four solar terms, twelve months and twelve hours in a day (twelve hours a day in ancient times, each hour is two hours) and constellations symbolizing the sky, such as stars. Everywhere "like heaven and earth" is the only remaining example of the ancient "Tang Ming" (a sacrificial building dedicated to the ancient emperors of China, which looks like heaven and earth everywhere), and it is the carrier of the ancient culture of China.

(3) The Temple of Heaven is an ancient masterpiece integrating ancient philosophy, history, mathematics, mechanics, aesthetics and ecology.

Temple of Heaven is a masterpiece of architectural technology and art in architectural design and construction in Ming and Qing Dynasties. The Hall for Praying for the New Year and the Imperial Palace are halls with wooden components, which are round in plane, huge in shape, exquisite in craftsmanship and ingenious in conception. They are rare examples in ancient Chinese architecture. The Temple of Heaven has also created an ecological environment of "harmony between man and nature", with a large forest area and rich vegetation. It is a physical object for studying ancient architectural art and ecological environment, which is of great scientific value and an outstanding model in royal altar architecture. The Hall of Praying for the New Year, the composition center to the north of the central axis of the building, is magnificent and exquisite in structure. The inner space rises layer by layer and gathers towards the center, and the circular eaves of the outer abutment contract layer by layer, which not only causes strong upward movement, but also makes people feel dignified and steady. The color contrast is strong, but it is very harmonious. Making people step into the altar is like stepping on auspicious clouds to ascend to heaven. From the whole to the part, the Temple of Heaven is a masterpiece of ancient architecture and craftsmanship, which is of great artistic value. It is the remains and carrier of Chinese ideology and culture in a long historical period. The Temple of Heaven is a materialized ancient philosophical thought with high historical value, scientific value, unique artistic value and profound cultural connotation. There are one, two, three and four criteria for its inclusion in the world cultural heritage list: it will be more beneficial to protect the Temple of Heaven as an artistic masterpiece with outstanding world value. [2]

4 Temple of Heaven Layout Editor

The main building of the Temple of Heaven is located in the inner altar, which is arranged in a straight line from south to north. All the palaces and altars face south in a circle, symbolizing the sky. The whole layout and architectural structure are unique. The Hall of Prayer for the New Year is the place where the emperor prayed for a bumper harvest. It is a circular hall with three eaves, 38 meters high and 32.72 meters in diameter. It has a blue glazed tile roof, all brick and wood structure, and no long purlin beams. It is supported by 28 wooden pillars and 36 purlins, which has high artistic value in architectural modeling.

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20 15 Baidu-data? Four dimensions are new. Sainawei & Daodaotong

The location of the Temple of Heaven

The Temple of Heaven is divided into an inner altar and an outer altar by a double altar wall, which looks like the word "Hui". The south corner of the double altar wall is a right angle, and the north corner is an arc, symbolizing "a round place". The circumference of the outer altar wall is 6553 meters. It turns out that the Western Wall only opened the Valley Gate and the Autumn Gate. After 1949, the east gate and the north gate were built one after another, and Zhao Hengmen in the south of the inner altar was changed to the south gate.

The perimeter of the altar wall in the Temple of Heaven is 41.52m, and there are six gates, namely, East Gate, North Gate and West Gate, while the south gate of the Ball Hall has Taiyuan Gate, Zhao Heng Gate and Guangli Gate. The main buildings are concentrated in the inner altar. In the south, there are Oahu Altar and Royal Dome, and in the north, there are the Hall of Praying for the New Year and the Hall of Emperor Gan. The two parts are separated by a partition wall. A "single bridge" (brick walkway) with a length of 360 meters, a width of 28 meters and a height of 2.5 meters connects the Oahu Island altar and the valley prayer altar, forming the north-south axis of the inner altar.

Waqiutan

Then you can get a broad vision to feel the greatness of heaven and your own smallness. As far as single buildings are concerned, the Hall for Praying for the New Year and the Royal Hall both adopt circular pyramid roofs, and their external bases and eaves shrink layer by layer.

Hall of Prayer for the New Year [in Beijing]

Lift also embodies a feeling of being close to the sky.

The Temple of Heaven also displays the unique meaning and symbolic expression of China traditional culture everywhere. The altar wall and outer wall in the south of the North Circle are square and circular architectural design, which symbolizes the traditional world view of "the sky is round and the place is round". The widespread use of blue glazed tiles in major buildings, as well as the "Yang Shu" in the altar and the design of columns in the Hall of Prayer for the New Year are also concrete manifestations of this expression.

Editor of 6 scenic spots

Waqiutan

Qiu Qiu altar, also known as Tiantan altar and Tiantai altar, is an open-air three-story circular stone altar where the emperor worships heaven from winter to the sun. It was built in the 9th year of Jiajing in Ming Dynasty (1530) and expanded in the 14th year of Qingganlong (1749). The altar is 534 meters in circumference and 5.2 meters in height. Divided into three layers: upper, middle and lower. The number of columns and steps on each floor is Yang (also called "Tian", that is, a multiple of nine), which means "Ninth Five-Year Plan". The surface of the altar is made of mugwort bluestone. Except that the stone in the center is round, the outer circle of the altar is fan-shaped and the figures are positive. Each floor has a white marble fence post, which is a multiple of 9. The circular slate in the center of the top floor is called the sun stone or the Tianxin stone. When you stand on it and shout or knock, the sound waves will be reflected by the nearby fence, forming a significant echo.

In ancient China, odd numbers were called positive numbers and even numbers were called negative numbers. In yang number, the number 9 is "the pole of yang number", which means the highest and largest celestial body and is called "heaven". The ancients thought that nine was the pole of yang number, indicating the highest to the maximum, and the emperor was the son of heaven, which was also the highest to the maximum, so the whole world used multiples of nine to express the authority of the son of heaven. The number of columns and steps on the fence of the ball altar is 9 or multiples of 9 everywhere. The outer layer of the round slate at the top is 9 layers of fan-shaped stone. There are 9 stones in the innermost layer, and 9 stones are added to each outward layer, as are the middle and lower layers. The number of three-layer railings is 72 in the upper layer, 0/08 in the middle layer and 0/80 in the lower layer, for a total of 360 days. The total diameter of the three-layer altar surface is 45 feet, which is not only a multiple of 9, but also implies the meaning of "Ninth Five-Year Plan".

There are two walls outside the ball altar, an inner ring and an outer ring, and a star gate on each side. It is estimated that there are three lampstands in the southwest corner (only two in the north and south), and there are firewood stoves, pits, burners and service tables in the southeast corner. On the east side of the altar, there are also ancillary buildings such as the God Library, the God Chef, the Sacrificial Pavilion, the Sacrificial Vessel Library, the Musical Instrument Library, and the Brown Building Library.

Imperial vault

Imperial vault

To the north of the dome is the royal vault. The courtyard of the imperial vault is located on the north side of the outer branch of the dome, facing south, with a circular wall. There are three glass doors in the south. The main buildings are the imperial vault and the east-west annex hall, which is a place to worship the dome. The dais for worshipping heaven are all stored here. Built in the 9th year of Jiajing (1530), it was originally named Taimiao. In the seventeenth year (1538), it was renamed the imperial treasury. In the seventeenth year of Qianlong (1752), it was transformed into a pyramid-shaped building with single eaves. The roof was gilded and covered with blue glazed tiles, symbolizing the blue sky. The main hall is15.6m in diameter and19.02m in height. Supported by eight gold pillars and eight eaves pillars, the caisson of three-layer ceiling is assembled layer by layer, and the structure is exquisite. In the center of the hall, there is a circular stone platform carved with white marble, which is dedicated to the memorial tablet of the "God of the Emperor", and each side enjoys the memorial tablet of the ancestors of the Emperor. There are halls in the main hall, which are dedicated to the memorial tablets of gods such as the sun, moon, stars, clouds, rain, thunder and lightning. The whole temple looks like a circular pavilion, located on the base of the white marble Mount Sumi, which is more than 2 meters high, and surrounded by stone guardrails. In addition, on the stone slab road from the front of the palace to the middle of the gate, the three stone slabs from north to south are called Sanyin Stone. When the doors and windows of the imperial vault are closed and there are no obstacles nearby, standing on the first slate and clapping your hands can hear an echo; High-five on the second slate, you can hear two echoes; High-five on the third slate and you can hear three echoes.

Echo walls are the walls of the imperial vault. The wall is 3.72m high, 0.9m thick, 61.5m in diameter and193.2m in circumference. The wall is made of brick on the ground, with blue glazed tiles on it. The radian of the fence is very regular, the wall is extremely smooth and tidy, and the refraction of sound waves is also very regular. As long as two people stand behind the east and west annex halls respectively, stick to the wall, and one person speaks to the north wall, the sound waves will continue to refract along the wall and reach the other end of one or two hundred meters. No matter how small the voice is, it can also make the other party hear clearly. The voice is long and interesting, giving people a mysterious atmosphere of "the connection between heaven and man". So it is called "Echo Wall".

Hall of Prayer for the New Year [in Beijing]

Hall of Prayer for the New Year [in Beijing]

The Hall of Prayer for the Year is located in the north of the Temple of Heaven, also known as the Hall of Prayer for the Year. It was originally called the Great Hall of Prayer and the Great Hall of Pleasure. Built in the 18th year of Yongle in Ming Dynasty (1420), it is the earliest building in the Temple of Heaven. After the renovation in the 16th year of Qianlong (175 1), it was renamed the Hall of Praying for the New Year. In the fifteenth year of Guangxu (1889), it was destroyed by thunder and fire, and it was rebuilt as before a few years later. Today's Hall of Prayer for the New Year is a circular building with a diameter of 32.72 meters. Gold-plated blue tiles, pyramid-shaped roof with triple eaves, layers of collection, with a total height of 38 meters.

The seat of the Hall of Prayer for the Year is a circular altar of the Valley of Prayer for the Year, which is 6 meters high and has three floors. There are low walls around the altar, and firewood stoves, mounds, stoves and service tables are set in the southeast corner. In the north of the altar, there is Huang Gan Hall, which is five rooms wide. Originally, the ancestral tablets were placed, but later they moved to the ancestral temple. Next to the altar, there are ancillary buildings such as the door for praying for the new year, the god library, the god chef, the sacrificial pavilion, the sacrificial road and the promenade. There is a seven-star stone in the square to the south of the promenade, which was placed in Jiajing period.

The main building of the Temple of Heaven is the Hall of Praying for the New Year, which was built in the 18th year of Yongle in the Ming Dynasty (1420). Every year, the emperor held a ceremony to worship heaven here, praying for good weather and good harvests. The Hall of Prayer for the New Year is circular, with a diameter of 32 meters and a height of 38 meters. This is an rotunda with triple eaves and a gilded roof. The eaves are dark blue and covered with blue glazed tiles, because the sky is blue and symbolizes the sky.

The architectural excellence of the Hall of Prayer for the New Year is that it is supported by 28 nanmu columns and 36 interconnected table rafters. These big pillars have different symbolic meanings: the four pillars in the middle are called Tian Tongzhu, representing the four seasons; Twelve gold pillars in the middle layer represent twelve months; Twelve eaves columns on the outer layer represent twelve o'clock; Twenty-four solar terms are expressed by adding the middle layer and the outer layer; The three layers add up to 28, representing 28 stars; Add eight sub-columns at the top of the column, representing thirty-six days; The Leigong column under the top of the treasure represents the emperor's unification of the whole country. Its ancillary buildings include the Imperial Palace, the gate for praying for the New Year, the God Library, the God Chef, the sacrificial pavilion, the wood stove, the coffin pit, the service platform, the sacrificial road and 72 long corridors. There is a seven-star stone in the square to the south of the promenade, engraved with mountain-shaped moire, which was placed in the Jiajing period of Ming Dynasty.

This hall is located on a circular white marble pedestal, covering an area of over 5,900 square meters. The base is divided into three layers and is 6 meters high. Each floor has carved white marble railings. This platform and the main hall are an inseparable artistic whole. When tourists walk out of the gate of the New Year's Prayer Hall and look south, they see a straight tunnel, which extends all the way south. The porches along the way are heavy, and the farther you go, the more endless you can see, and there is a feeling of falling from the sky. No wonder a French architectural expert said after visiting the Temple of Heaven: skyscrapers are much higher than the Hall of Prayer for the Year, but they are not as tall and deep as the Hall of Prayer for the Year, and they cannot reach the artistic height of the Hall of Prayer for the Year. This temple was destroyed by lightning in 1889 (the 15th year of Guangxu reign). It is said that at that time, the pillars of the hall were made of Daphne, and when they burned, they could smell delicious for miles away. The following year, the emperor called ministers to discuss the reconstruction of the Hall of Prayer for the New Year. Unable to find the pattern, the Ministry of Industry, which is in charge of national construction affairs, called the craftsmen who had participated in the restoration of the Hall of Prayer for the Year, and asked them to make the pattern according to memory and dictation before construction. Therefore, the Hall of Prayer for the New Year was built in the Guangxu period of the Qing Dynasty, but the basic architectural form and structure still retain the appearance of the Ming Dynasty.

Jiulong zaojing

In the new year's prayer hall

Charred calf in the Temple of Heaven clip. The sky lantern hangs in the southwest, misty and the candle theater is red, giving people a very mysterious feeling.

Sacrificial procedure

① Meeting the Emperor: After changing into sacrificial clothes from the service platform on the southeast side outside Chaoxiangmen (south gate), the emperor entered the dome altar from the left gate and went to worship in the middle stage. On this tour, anyone who accompanied the deacon to worship the official, such as crying, coughing, laughing and making trouble in the altar and temple, regardless of the imperial clan, Jue Luo, ministers and officials, called the roll. "Therefore, all people who have sacrificed are afraid. For example, on the sixth day of April in Qianlong's forty-seventh year, he went to the ball altar to hold a routine rain-seeking ceremony. Three things made him dissatisfied and punished some officials. Dissatisfied with the untidy writing on the altar. Dissatisfied with changing clothes with dressing table, the mattress set is not neat enough. If you are dissatisfied with the regulations, you should hang three sky lanterns and one less. For these three trifles, Qianlong flew into a rage and ordered an investigation. As a result, Luo, Minister of Industry Nomuqin, Right Assistant Minister Debao and Assistant Minister Deming were all dismissed. In particular, Ji Xu, assistant minister of industry, received the most severe punishment and was sent to Xinjiang after being dismissed. At the same time, relevant officials were also "identified and dismissed, and sent to Yili to atone".

20 13 Sacrifice to Heaven

2013 February 10, the 9th Spring Festival Cultural Week of Tiantan Park opened. Tiantan Park staged the most "simulated" ceremonial performance of the emperor in nine years, with 320 performers, the largest in nine years. Tourists "bump into" Mao Xinyu at the scene. [4]

20 13 Sacrifice to Heaven in the Temple of Heaven (15 photos)

9 scenic spot information editing

ticket price

Ticket price of Temple of Heaven:

Low season 10 yuan (1 October 1 to March 3 1) and high season 15 yuan (April1to1October/kloc-). In addition to the park tickets, the scenic spots in the park charge tickets to 20 yuan. 30 yuan in off-season and 35 yuan in peak season. Among the above fares, senior citizens and students enjoy a discount card to 28 yuan. In addition, you need to buy a joint ticket to visit Zhai Gong and Shenle Department.

Business?Hours?

The gate is open from 6: 00 to 22: 00, and the internal attractions are open at 8: 00 every day.

Ticket collection time: 2: 00, Jingyuan time: 2 1: 00.

Optimal travel time

The best time should be spring and autumn. This is because the greening of the Temple of Heaven is mainly grass, which can not provide enough shade in summer, and it is easy to get heatstroke after long exposure; It's too cold to go in winter. But there is an advantage of going in winter, that is, you can use this cold time to experience the effects of those acoustic buildings (three-tone stone, echo wall, etc.) ) In the Temple of Heaven. Of course, no matter what season it is, if you want to appreciate those ancient buildings carefully, you'd better go early.

10 self-help tour traffic guide editor

External traffic

aviation

Beijing Capital International Airport is located in Shunyi District, northeast of Beijing, about 30 kilometers away from the urban area. The Capital Airport 1 Terminal 2 and Terminal 2 have been put into use (please note the difference between the two terminals on the plane ticket), and Beijing's position as an international and domestic aviation hub in China has been further strengthened.

The airport shuttle bus can travel to and from Xidan Civil Aviation Building, Art Museum, Beijing Railway Station and Gongzhufen respectively. The fare is 16 yuan. If you drive by car, the airport high-speed charge depends on different models, and the taxi charge is 10 yuan.

railway

Beijing is the national railway hub. Beijing stands on the south side of Jianguomen Inner Street in the southeast of the city, which can be reached by subway or multiple buses. The railway lines passing through Beijing Railway Station mainly include Beijing-Shanghai Line, Beijing-Harbin Line and Beijing-Qinhuangdao Line. Beijing West Railway Station is located in Lianhuachi East Road, mainly including Beijing-Guangzhou Line, Longhai Line and Beijing-Kowloon Line. South station is mostly a local train; Xizhimen Railway Station and North Station have picnic buses and short-distance buses to Inner Mongolia, Hebei and other places.

highway

There are 12 national highways radiating from Beijing in all directions, which can reach Shenyang, Tianjin, Harbin, Guangzhou, Zhuhai, Nanjing, Fuzhou and Kunming respectively. There are nine expressway in Beijing: Badaling expressway, Capital Airport expressway, Shen Jing expressway, Jingjintang expressway, Shi Jing expressway, Zhangjing Expressway, Jingcheng Expressway, Jingha Expressway and Jingkai Expressway. There is a 12 coach station in Beijing.

In addition, Beijing has now opened direct passenger flights to Benxi and Liaoyang expressways. These two lines are running on the Beijing-Shenyang Expressway, and the vehicles are luxury air-conditioned Volvo, equipped with closed-circuit television, water dispensers and adjustable seats. Free meals are also provided on the way. The total length of Benxi line is 820km, and the fare is 195 yuan, which runs every day. 10: 30am departs from Bawangfen Long-distance Bus Terminal (many cars have moved to Sihui Station), and Benxi Bus Terminal returns at 20: 00am. The total length of Liaoyang Line is 700km, and the fare is 170 yuan. It also runs every day. Depart from Bawangfen long-distance bus terminal at 1 1: 00 in the morning and return to Liaoyang bus terminal at 22: 00.

Traffic in Beijing

Buses and subways

Tiantan Park 3( 15)

It is most convenient for tourists to visit Tiantan Park from the East Gate of Tiantan or the West Gate of Tiantan.

Passengers going to the East Gate of the Temple of Heaven can get off at the East Gate Station of the Temple of Heaven on Metro Line 5. Bus can take 6, 25, 34, 35, 36, 39, 4 1, 43, 60, 16, 525, 6 10, 6 14, 684, 685 and 688.

Passengers going to the west gate of Tiantan can get off at No.2, No.20, No.35, No.69, No.71,No.504, No.626, No.707, No.729, No.0/1,or take No.361.

Passengers going to the south gate of Tiantan can take bus No.36, No.53, 120, 122, 525, 6 14, 958, 3,1,1.

8.3 Festival procedures

8.4 Commandments of Sacrificing to Heaven

8.50 13 Festival