Tianshui Fuxi culture (800-word composition)

Fuxi culture is the ancestor of the nation, Taihao Fuxi, and it is the primitive culture of China.

First, Fuxi

The 16th day of the first lunar month is said to be Fuxi's birthday. On this day, the people of Tianshui spontaneously gathered together.

Worship "Lord Renzong" (according to: Tianshui people used to call Fuxi "Lord Renzong") and pray for happiness and peace in the new year and all the best.

In addition to folk sacrifices, Tianshui also holds a grand public sacrifice every year.

According to the chronicle of Huang San, Fuxi "has virtue, looks up at the image in the sky, overlooks the law in the underground, observes the virtue of the gods, and makes a Covenant with the love of all things instead of the politics of binding ropes." So the marriage system began, and the wife's skin was a gift. Make a net to teach tenants to fish ... and raise them at the expense of the kitchen. "Fuxi understands everything in nature by looking up and looking down. The eight diagrams he painted represent heaven, earth, water, fire, wind and thunder, mountains and mountains. It is this initial way of understanding and grasping the world that uses gossip to predict good or bad luck, which breeds

This is the ideological basis of Zhouyi. In addition, Fuxi also set up nine departments and nine assistants, with Longjiguan as the dragon master. Zen says "Bo Niu",

, teach people cooked food; manufacture

Set solar terms, reward blessings, measure good and bad luck, taste hundreds of medicines, and save the world with nine needles to create the earliest civilization in China.

1, the establishment of Fuxi national ancestor status.

The root of wood is the ancestor of man. The ancestor of the nation is the pillar of the national spirit, the bond of national cohesion, and the concrete expression of the sacred blood concept. The establishment of a nation's ancestral status has historical and political factors and is also the result of the integration of various cultures. The Chinese nation, with the Han nationality as the main body, is composed of many ethnic groups. The ancestors of the Chinese nation are the representatives of the ethnic kinship and culture established by the people of China after thousands of years of careful choice.

People's understanding of history itself is historic. As a cultural phenomenon, national ancestor identity was gradually established in the long history from ancient legends to written records. "

"For the Chinese nation.

Its lineage was arranged in the Spring and Autumn Period and the Warring States Period.

Has been gradually established. "

In the lineage, the Fuxi family of Taihao ranks "the first in Huang San" and "the first among the hundred kings", belonging to the Chinese nation before Shennong and Huangdi.

.

The written record about Taihao Fuxi is the latest.

That has already appeared, Zuo Zhuan, Guan Zi, Zhouyi, Zhuangzi,

Liezi, Warring States Policy, Mandarin, Scholar, and

"Shanhaijing and other pre-Qin classics all have statements about Taihao Fuxi." "Book of Changes under Cohesion" records: "The ancients included the king of Xi family in the world, looking up at the sky and looking down at the land law. Observing the suitability of bird and beast culture and land, and adopting the attitude of being close to all flesh and away from all things, I started gossip to communicate the virtue of the gods and the feelings of all things. Tie a knot and a net, use tenancy to fish and cover up the separation. Bao's family,

Make, ...

No, it was written by Yao Shun, the Yellow Emperor. Change it, make the people tireless, turn it into a god and suit the people. "This passage comprehensively and systematically describes Fuxi's achievements and ancestral status, which has great influence.

In the official history, Sima Qian's "Historical Records" began with the Yellow Emperor, the head of the five emperors, and did not make a biography for Fuxi, but he was "

Yu Wen's ancestors said,' The purity of Fuxi is the gossip of Yi. "Affirmed Fuxi's cultural contribution. By the Eastern Han Dynasty

Han Shu broke through the boundaries of historical records and pushed the lineage of ancient emperors from Huangdi to Fuxi, and Fuxi became an official. In the ancient table, Fuxi is described first, followed by Yanhuang; The Preface to Hanshu quotes Zuo Zhuan's Seventeen Years of Zhao Gong and Tanzi's Coming to Korea, and holds that "the successive generations of Baoxi, Shennong and Huangdi can be known from the Book of Changes." Taking Taihao Fuxi as the source of historical materials, this paper confirms his position as the head of Huang San and the head of a hundred kings: "Sacrificing to heaven is the king and the head of a hundred kings. The first virtue began with wood, so the emperor was Tai Hao. " That is to say, in the ancient imperial system, only Tai Hao's Fuxi family was a "post-heavenly king system", so he was the first of the hundred kings, and Emperor Yanhuang inherited Fuxi.

The Imperial Century written by Huangfu Mi in the Jin Dynasty is a historical book devoted to the lineage, times and deeds of emperors. It started in Huang San and ended in the Han and Wei Dynasties. Huang San was headed by Fuxi, followed by Nuwa.

. Xiao Qi in the Liang Dynasty said in the preface to Notes on the Collection of Leftovers: "Wen Qi is full of meaning but full of inflammation". Later, Tang Gaozu's Imperial edict on the History of the Six Dynasties and Emperor Taizong's Imperial edict on the Book of Jin regarded Fuxi as the pioneer of Chinese culture. The so-called "Fuxi came down to earth, because of Qin Si, the two Han dynasties succeeded to the throne, and the three countries were born together, ending in the Jin and Song Dynasties." During the reign of Emperor Xuanzong of the Tang Dynasty, Sima Zhen supplemented the Historical Records with Biography of Huang San, which summarized and supplemented the documents related to Fuxi in previous lives and became a relatively complete historical biography. At this point, Fuxi's historical process in ancient historical books has been completed.

2. Fuxi's contribution to national blood and culture.

Modern scholars tend to analyze the meaning of "nation" from two aspects: national blood relationship and cultural tradition. When we discuss the process of identifying national ancestors, we should see these two factors at the same time. Ancient records have made many cultural contributions to Fuxi, mainly in two aspects: national consanguinity and national culture:

First of all, in the formation of national culture, it is said that Fuxi began to draw eight diagrams, which opened the source of our national culture. The Book of Changes, Historical Records and other ancient books recorded Fuxi's important contribution to the "Eight Diagrams". On Heng Qi's Family: "Before my husband died, the folk customs were simple, and those who lie lived there, while those who sit lived in groups, knowing that his mother didn't know his father. At the time of the sacrifice, the people were quite literate. The wise wanted to bully fools, the brave feared them, and the strong bullied the weak. Many people wanted to fight violence with violence, so they sacrificed gossip to cure it. " Described the social situation in Fuxi era. The Book of Rites refers to He Tu Luo, which is closely related to Fuxi, and the eight diagrams: "Fu has the world, and the dragon and horse have the river map, so draw eight diagrams." The holistic and intuitive way of thinking and the dialectical thought of "harmony between man and nature" contained in Fuxi Bagua are the basis of our national way of thinking. Therefore, it can be said that Fuxi initiated the traditional culture of China and was the origin of Chinese culture. In addition, the legend established by Fuxi

; Invent the net to teach people to fish and hunt; Raise six livestock to fill the kitchen; Make a harp, music, etc. All these reflect Fuxi's contribution at the beginning of civilization and culture.

With two other important ancestors of the Chinese nation

Compared with the Yellow Emperor,

It is the representative of the beginning of agricultural civilization, mainly the contribution to agricultural production; The Yellow Emperor is a representative of the evolution of agricultural civilization, and it is mainly a symbol of the political and institutional unity of all ethnic groups in China. Fuxi, on the other hand, represents the fishing and hunting civilization earlier than Yanhuang, the earliest source of Chinese culture and the symbol of the original civilization.

Secondly, from the perspective of national blood, Fuxi era is a period of tribal integration, and Fuxi's "correct surname, make marriage" is recorded in history. "History of Taoism" says: "There were differences between men and women in ancient times. Tai Hao began to marry, with skin as the gift; Positive surname, matchmaker, key point.

Foundation, people should not be profaned. "The main function of surnames is to identify blood, get married and have pure blood. People from different tribes have different surnames. "If you don't get married with the same surname, you may not reproduce." Tribes intermarry with each other, thus laying the blood foundation of our Chinese nation. This is Fuxi's great contribution to the national blood relationship.

The Fuxi family of Taihao also gave our nation a universal symbol-dragon. "Seventeen years of Zuo Zhao's official career" contains: "Tai Hao's family is a dragon, so he was named after the dragon master." A large number of documents and archaeological data prove that Fuxi is "a snake with a head". Snakes are the totem of crouching. The common totem of the Chinese nation, the dragon, is based on the snake and is formed by the fusion of multi-ethnic totems. Wen Yiduo pointed out in the article Fuxi Kao that the dragon is "a synthesis of many different totems and a mixed totem produced by the merger of tribes". The formation of dragon totem symbolizes the convergence of the main veins of the Chinese nation and the foundation of culture. Since then, China people all over the world have the same name-"Descendants of the Dragon", and they have the same ancestor-Fuxi. Under the banner of Fuxi, many ethnic groups are United as one, United as one Chinese family. Taihao Fuxi has thus become a broad representative of the blood and culture of the Chinese nation.

Second, Fuxi culture

Fuxi culture is the root of China culture. Every nation has its own culture, and every nation has its own cultural classics. Every nation has its own civilization, and every nation has its own civilization classics. Chinese culture, rooted in Fuxi culture, is broad and inclusive, reflecting the endless Chinese culture and the endless Chinese nation. Therefore, Fuxi culture can be described as a classic of Chinese culture and Chinese civilization.

If human culture is the driving force of historical progress and development, then human civilization is the classic of culture. Those with "culture" are "literate" and "reformed". Only "literacy" can promote the process of history and create human civilization. The use of force, no matter how powerful, can not create world civilization, but can only destroy it. Chinese culture is the cornerstone of Chinese civilization and all ethnic groups in China.

The cornerstone of.

What is China culture? In fact, China culture is Fuxi culture.

Why do you say that? Because Fuxi culture not only constructs the main frame of Chinese culture, but also is the backbone of Chinese culture. At the same time, Fuxi culture is also a microcosm of ancient civilization.

Wang Ye created by Fuxi more than 6,000 years ago is a magnificent place! Are these Wang Ye the material and spirit of the world? Is it ancient culture or ancient civilization?

Marx believes that the concept of culture can be divided into broad culture and narrow culture. Culture in a broad sense includes both material and spiritual aspects. Culture in a narrow sense only includes one aspect of spirit. Fuxi's Wang Ye includes both material and spiritual aspects. For example, the creation of the net, the beginning of six animals and so on. Their spiritual aspects, such as building a capital, dragon totem, painting eight characters, holding a wedding, changing their surnames, creating a book contract, opening cooked food, making music, making needles, etc. Now, in our view, the eleven items listed above, no matter whether they are material creation or spiritual creation on the surface, belong to big culture and culture in a broad sense. Fuxi's invention, in the barbaric era of human beings, is a major event in human social life, involving the development of human civilization. Especially the gossip in Fuxi's paintings reveals the "heaven"

This is not only the "high-tech" of contemporary science, but also a descendant of the dragon. It has been regarded as a "wordless gobbledygook" for 6,000 years, and it still retains the title of "high-tech". Is its exact definition the ancient culture of China or the ancient civilization of China?

Regarding the concepts and differences between civilization and civilization era, American L. Morgan used "civilization era" for the first time in his book Ancient Society. According to the progress of human survival technology, he divided human society into obscurantism, barbarism and civilization. Civilization era belongs to the emergence of pinyin letters and characters, until modern times. It is divided into ancient civilization stage and modern civilization stage.

Standards include city, trade, simple mechanical appearance, ancient art, science, country, army, Christianity and so on.

Fuxi is called the ancestor of the Chinese nation.

Head of a Hundred Kings, Head of Huang San, Top Sage and Capital.

1984, the old capital of Huang Xi was excavated.

, Fang Guang hundred acres. Known as the largest underground excavation site in modern times. The "city" appeared! Fuxi created a net, sacrificed and cultivated six kinds of animals, initiated the era of human animal husbandry, ended raw food and began to eat cooked food, which is also a great civilization of human beings! Fuxi marriage system ended group marriage and disorderly marriage, and monogamous marriage began. It improves the quality of human beings and is a major invention related to human beings. Whether it is Xu Shen's Shuo Wen Jie Zi or other classics on textual research of China characters, it is said that the eight symbols of gossip are the "ancestors" of China square characters. The original Chinese characters appeared! Especially Fuxi's painting of gossip. Six thousand years ago, Fuxi created a "high-tech" gossip that is still regarded as science. In the Fuxi era, "high technology" unexpectedly appeared?

More than two thousand years ago, later than

Historical Records of Sima Qian 125

In Hanshu. "Literature and History" says that "people are more holy through the ages". Fuxi, Zhou Wenwang and Confucius, three saints. The Year of Emperor Wu of the Han Dynasty

After more than two thousand years, Confucian culture has been the ideological pillar and ruling foundation of the Chinese nation. OL]q

The Chinese nation is an excellent nation, and Chinese culture is an excellent culture. Generally speaking, China culture refers to Confucianism, Buddhism and Taoism. In fact, "three schools" means "one school", and the integration of the three schools is what we often say. According to legend, Fuxi painted gossip more than six thousand years ago. Bagua is the concentrated expression of the cosmology of Heaven and the theoretical program of Yijing. In ancient times, quilts were called "the head of the group classics". It can be said that The Book of Changes is the theoretical program of China culture.

In historical records. Biographies of Confucius said: Confucius "has three unique skills in reading Yi Wei". The founder of Confucianism, in his theory, is full of the brilliant brilliance of the Book of Changes. The Book of Changes is extensive and profound, including cosmology, self-control and cybernetics, including heaven, tunnel and human nature. The highest state of the Book of Changes is "neutralization". The so-called "zhong" here is neither yin nor yang in yin-yang thought. It is an invisible and intangible metaphysical thing, called "zhong"; And "harmony" is a tangible thing, which is physically expressed and called "harmony". In this highest state, as Laozi said at the beginning, "Tao can be said."

""a name can be an unusual name ",there is no way to say it, and there is no name. This is a peaceful world, a peaceful world, a peaceful world. It can be seen that the realm of "middle" is lofty.

Confucius' "Reading the Three Masterpieces of Yi Wei" finally realized the cosmic avenue contained in the Book of Changes, founded Confucianism, and put forward

The highest ideological ideal-"

"。

The whole content can basically be summed up in two words, that is, "loyalty and forgiveness", and the expression of "loyalty and forgiveness" is "benevolence". Confucius replied: "love." What is the ideological basis of Confucius' love? Confucius replied in The Doctrine of the Mean: "Benevolent people are also human beings, and relatives are great." "Guodian Chu tomb letters. "Five Elements" said: "Love is also intimate and faithful; Love your father, love your stepfather, and love benevolence. " "The Way of Tang Yu" says: "Let filial piety love the world." "Jade Cong" says: "Love, benevolence." "Love is born of sex."

These classics all show that the Confucian "lover" is not only to love "relatives", but also to love one's own relatives, but to "push oneself and others" and to "provide for the old and be young" This virtue is the highest state of mankind, and it is not easy to do it! Confucius also put forward his "

As the principle of "benevolence", this is "don't do to others what you don't want others to do to you" and "don't do to others what you don't want others to do to you". Confucius wants to spread "benevolence" to the world society, which is Confucius' "saying that benevolence has been restored." One day, dick got an answer and the world returned to humanity. For benevolence, but by people? "Confucius said here that' benevolence means also' is based on the premise of' benevolence means also'. Benevolence is based on love, and love is born of sex. In human social life, "ceremony" is an external etiquette system that regulates people's behavior, and it is necessary to live in peace to regulate the relationship between people. " The use of ceremony is more important than harmony. At the same time, Confucius also asked people to consciously abide by the etiquette system, which is the only way to conform to "benevolence." "This is what Confucius said," Do it for benevolence and let others do it? "Specifically, this requires people to return to the true nature, worship their ancestors, love their parents, and pay attention to filial piety and teaching; Not only that, but also push yourself and others, love all the people in the world, have love and love others. Therefore, "courtesy" is the premise of "benevolence", without which there is no "benevolence". Confucius said, "Are people unkind? What is heartless happiness? "If the ceremony breaks down, there will be chaos in the world, there will be no harmony in the world, there will be war, there will be disputes and peace will be lost. There will never be peace in society, and there will be disasters on earth. Therefore, Confucius said: "Once a day, the ceremony has been restored, and the world belongs to benevolence. "The world belongs to benevolence, and the world is always full of benevolence and love. Then, this world is the "ideal society" that Confucius yearned for.

Confucius requires everyone to have the ideological basis of "benevolence", everyone should yearn for "benevolence" and practice it in daily life, so as to achieve "filial piety, filial piety, friendship and respect", which is "extremely clear and moderate". Confucius applied the holographic theory and self-control theory of the Book of Changes to human society. This is the genius of Confucius and the place of saints. The application of the "neutralization theory" of gossip to human society has pushed Confucianism to the peak of human ideological realm. ` s

If Confucius is the first great sage of Confucianism, then Mencius is the second great sage. Mencius' Gao Zi Shang said: "He who knows his heart knows his nature; If you know its nature, you will know its day! "

If Confucius is the first Confucian sage and Mencius is the second Confucian sage, then Zhu is the third Confucian sage.

Zhu said in the Collected Works of Zhu: "Benevolent people are all over the world, while people are warm in the love of characters, and those who hold four virtues run through the four ends." "Tianxin" is based on "human heart", and "human heart" and "Tianxin" are interlinked, consistent and unified. Therefore, "The Doctrine of the Mean" says: "Honest people are the way of heaven; Honesty, the way of people. " This is what Confucianism learned. "

Theory ". Heaven is sincere and harmonious, people are sincere and sincere.

It tells the true meaning of human peace.

Kong, the founder of Confucian school, integrated the Book of Changes. He discovered the striking consistency between social laws and natural laws. He found that social science originated from natural science! The "secret" was shattered, and he found that human society was originally a microcosm of the universe, or one of the "chestnuts" of the universe. No matter what theories are put forward by any great sage at all times and in all countries, they have not invented but discovered something. Only when they have discovered some laws can this discovery be incredible! This great discovery of Confucius is not only in China, but also in the whole world.

In China culture.

More than 2500 years!

2 1 century, Russell, the most admired great philosopher in the west, wrote in his book.

History says: "Descartes' philosophy ... was completed or nearly completed by ...".

At first, but mainly for religious reasons, the Christian philosophy of spiritual and material dualism developed ... Descartes' system proposed that the spiritual world and the material world are two equal and independent worlds, and one of them can be studied without involving the other. "

Unfortunately, the basic view of this great western philosopher is the dichotomy between man and nature, which fundamentally runs counter to the cosmic avenue! Because he simply studied one point and ignored another. A person has one hand on a person and the other hand on a person. He only studied his left hand, but ignored his right hand and forgot himself. How can he study people comprehensively? How can you study only one and not the related ones? This theory is like an engineer digging a cave. Only after drilling through the cave where he was playing did he suddenly realize what was outside the cave.

. Having said that, we have no idea of denying the value of western culture.

China culture is completely different from western culture. The basic theory of China's culture is "the theory of harmony between man and nature", that is, the study of heaven cannot but study human nature. The study of human nature cannot be done in isolation, but in heaven. Only in this way can there be essence, which is called comprehensiveness. People can't leave the sky, the sky, nature and the universe, which is one-sided and will inevitably lead to fallacies. This is a simple universal truth. If people leave the sky and have no breath from heaven, how can we talk about human existence? Then you will die.

Confucius said, "Man can spread Tao, but Tao cannot spread heaven." This means that the relationship between tomorrow and people, people in human social life, can only go against the sky, so human society, whether it is studying nature or human society, can only be enlightened and must be based on the world view of the universe.

Zhu is in "

"Day is a person, a person is a day. People are born; Since this person was born, the sky is still there. " This is a wonderful sentence. On the surface, it means that people can't live without heaven, and heaven can't live without people. In essence, it says, "Heaven is a big universe, man is a small universe, there are people in heaven, and there are people in heaven."

What is the sky? Generally speaking, what you see is heaven. Specifically, the universe. In China, I borrowed a history book. There are records about "God in the sky" in both Yu Shu and The Book of Songs. Daya has the saying that "the emperor is God". China called heaven "God" in ancient times, commonly known as "Lord" and "God". This is not only the "old man" on the earth, but also the "old man" of the whole universe. The earth is the youngest "grandson" in his cosmic family. Because the solar system is one of "chestnuts in the sea" in the universe. The earth is in the solar system and is also one of the chestnuts in the solar system. The "god" of this "old man" can unify the whole universe, without time and space, and it is so orderly. Every star has its own orbit, no matter whether there is life or not, no matter how big or small, it is peaceful and peaceful. For the earth, the earth goes around the sun, the moon goes around the earth and people come to the earth. There is water to drink, plants to eat, plants born in the soil, and it is still so mysterious. With the orderly growth of the four seasons, the withered manuscripts grow in an orderly way, making them like an invisible gold chain that human beings can enjoy endlessly. People are so mysterious, whether they are alive or dead, they are endless. Therefore, I ching. Yi Da Chuan said: "Heaven is strong, and gentlemen are constantly striving for self-improvement." "The terrain is Kun, and everything is thick." Why should "a gentleman strive for self-improvement" strive for self-improvement? Does this "gentleman" only refer to people? Why does God "load everything" on the earth? Is there life in the sky? Is it rational? Is there a purpose? Why is there a "paradise"? How did this invisible but real "paradise" come into being? call for deep thought

"The Analects of Confucius. Taber said, "Heaven is the only one, and Yao is the only one." People are born with sex. Therefore, people call heaven "God" or "God". My grandson should have whatever genes I have. Although people say that there is sex, this "humanity" is "nature" because there are factors from heaven. As the saying goes, "a leopard cannot change his spots", that's what it means. If we say the relationship between heaven and people, or the relationship between heaven and human nature, this problem will be solved easily.

Confucius once said in The Doctrine of the Mean: "The nature of destiny." Confucius said that human nature is endowed by nature, that is to say, human nature is innate.

There's a saying in Guodian bamboo slips, "Pretend to be sexual, and life falls from the sky." The "fate" here refers to providence, which falls from the sky and is decided by the sky. Just like grass grows and warblers fly, grass withers and rocks rot. It's all natural. It's natural. People are the same.

It is believed that the sky is outside, which has transcendental power to people and is also the pillar force of the dominant people. This kind of power is enormous, independent of people's will, and nothing can change it. It is not only a strength, but also a law. Therefore, Mencius said in the first chapter of Mencius: "Keeping the heart and nourishing the nature is also a natural principle." If you don't live long enough, you will cultivate yourself, so you will achieve life. "

Because of this, Confucius said, "You know your destiny at fifty." What Confucius called "destiny" is actually heaven, which is the avenue of the universe, which is the law of the universe. When people are 50 years old, they know what the sky does and what people do, and then they know, know, and then they know life. Man is a member of society and a part of it. Life needs to conform to social laws in order to succeed. Without it, it's hard to survive. Where does social law come from? What kind of social laws are correct? It turns out that social laws come from natural laws, and natural laws are universal laws, or they come from universal laws. Social laws must conform to the laws of the universe, and human beings must act according to the laws of nature. Otherwise, mankind will be punished and human society will be restless. It can be seen from here that Confucianism is brilliant.

Wang Fuzhi's interpretation of the Confucian theory of "harmony between man and nature" in Zheng is very ingenious. This is what he said:

"Since the Han Dynasty, the way to test the monarch has been involved in the old place, but I don't know that sage learning is the foundation of human nature. And "Lianxi Zhou Zishou" is said to be a Taiji diagram, which aims to study the source of the unity of man and nature. Therefore, the life of Confucius in Ming Dynasty is also a common reality of destiny, and its deified essence is nature. I think things are taken for granted, nothing more than yin and yang changing the natural order, which cannot be violated. "

Here, Wang Fuzhi vividly explained the relationship between heaven and humanity, as well as the relationship between heaven and man in the Confucian theory of the unity of heaven and man: the principle of "benevolence" is the way to turn yin and yang into nature, and "benevolence" can not be separated from heaven, and people can not be separated from heaven.

The basic theory of Confucian scholarship, the theory of harmony between man and nature, originated from the Book of Changes. Fuxi painted the sky, turned things into fog, and painted gossip. The third is heaven, the first is earth, and the middle is man. In other words, the sky is above, the earth is below and people are here.

. At the same time, it also shows that people are born and cultivated.

Party becomes the world. No one can be the world, and no one can be without sky.

Laozi, a great philosopher in China before Confucius, put forward the theory of "inaction" that "man should manage the land, the land should manage the sky, and the sky should manage the nature". What is "nature"? It is an invisible and intangible Tao, and the sky refers to the universe. The earth is naturally loaded with everything, just like a golden chain, showing the endless picture of the universe. What is the theory of inaction? "inaction" refers to the laws of nature, or the laws of the universe. Laozi opened the avenue of the universe, and at the same time made clear the human society. He reminded mankind to follow such a law: people should effectively develop the earth, the earth should effectively develop the sky, and the sky should effectively develop the Tao. This is a natural law, that is, the law of the universe. Nature is inaction, law is nature, and everything is peaceful. This is the whole content of Laozi's theory. The essence of Taoist theory is heaven. The source of Laozi's theoretical basis coincides with the Confucian theory of "the unity of man and nature" and comes from the core theory of the Book of Changes.

From this, we can see the extensive connotation of surnames in China. We say that Fuxi's correct surname is the right way, positive, and the endless way of the universe.

At the same time, we can also see the broad connotation of China culture of "worshipping heaven and offering sacrifices to ancestors". Why is heaven respectable? Heaven has "sex" and people are the foundation. Why do you want to worship your ancestors? So is the source of people. Only when people know the origin can they live forever.

At the same time, we can also see the splendor of Chinese culture. More than 6,000 years ago, Taihao Fuxi, the ancestor of the Chinese nation and the cultural ancestor of the Chinese nation, drew the Eight Diagrams, which revealed the Avenue of Nature and the Avenue of Universe and ended the ages.

, so that mankind began to "rule the world with hexagrams", that is, rule the world with numbers, that is, rule the world with "neutralization theory." From the first generation of Fuxi to Emperor Yan, it has gone through fifteen generations.

Cattle and sheep share, tools are common, everyone is equal, everyone loves each other, and there has been no war for more than 1000 years. This is a peaceful ancient animal husbandry world where the sky is vast and the wind blows down to see cattle and sheep.

Fuxi's drawing of eight diagrams is a great event in the era of China's historical legends in China history, which has caused a great "revolution" in ancient human civilization. As an ancient civilization of human beings, Tai Hao and Fuxi began to "take their proper surnames", which is an important aspect of the ancient civilization of human beings. The "consanguinity" essence of "Zhengxing" suggests that human beings should return to their ancestors and follow the laws of nature, that is, the laws of the universe. People are calling you every day, warning your surname, calling your surname, asking you not to forget the harmony in the highest realm of gossip, not to forget to live in peace and maintain a corning world.

The unity of heaven and man is an important feature of China culture. Fuxi is first and foremost a human being and the ancestor of the Chinese nation. People regard the universe as God and think that God created the world and God created people. At the same time, regard ancestors as gods in the world. Call the custom of heaven "God" and Fuxi "Father of Man".