Traditional Culture Encyclopedia - The 24 Solar Terms - Chinese medicine solar terms education video
Six lines and six qi are closely combined, inseparable from analysis, peaceful and unbiased circular movements. Woody prejudice leads to disease. If
Chinese medicine solar terms education video
Six lines and six qi are closely combined, inseparable from analysis, peaceful and unbiased circular movements. Woody prejudice leads to disease. If
Six lines and six qi are closely combined, inseparable from analysis, peaceful and unbiased circular movements. Woody prejudice leads to disease. If the qi of fire is biased, it will be hot. If you are prejudiced against fire, you will get sick in summer. Jin Qi's prejudice leads to dryness. Water vapor bias leads to cold. Rural prejudice leads to disease and humidity.
Therefore, Qi has six names, such as Jueyin, Shaohuo, Shaoyang Incense, Too Wet Soil, Yangming Dry Gold, and Sun Cold Water. Neijing says that the earth is five elements and the sky is six qi, but it can't be said that. ?
This is a five-element diagram, plus a fire, which is called five elements and six qi, but it is actually six lines and six qi. It is natural that yang rises and yin falls. Yin is descending, three yin is ascending, and there is yang in yin. Yang is rising, three Yang is falling, and there is yin in Yang. Jin Mu is divided into four dimensions. Fire is rustic, just like the main palace. When the middle palace is on the ground, the four dimensions are far from the ground.
The circular movement of six lines and six qi, four knots in one breath. Great cold, beginning of spring, rain and fright belong to the first breath. Vernal equinox, Qingming Festival, Grain Rain and Long Summer belong to two qi. Xiaoman, Mangzhong, Summer Solstice and Xiaoshu belong to three qi. Summer heat, beginning of autumn, Chushu and Bailu belong to four qi. The autumnal equinox, cold dew, first frost and beginning of winter belong to five qi. Light snow, heavy snow, winter solstice and slight cold belong to six qi. At this point, the root cause is also. The harmony between man and nature in circular motion is most obvious in seasonal diseases. Miscellaneous diseases caused by internal injuries also belong to six qi, unlike seasonal diseases, which are related to life and death. Because of seasonal diseases, all six qi are dispersed, and the middle qi is easy to disappear, so he died quickly.
The earth belongs to Yang, and the earth belongs to Yin. At the beginning of Qi, the atmosphere changed from cold to warm. The solar heat of autumn harvest in groundwater moves and rises. This combination of yang heat and water is wood gas.
The breath of wood is the sun root of a year. The great cold solar term, when the cathode, is called Jueyin. The more vague, the more extreme. Wood gas takes the initiative, and if it doesn't work, it becomes wind. Therefore, it is called Mu Feng.
The second gas also rises from underground yin, that is, the gas of wood gas rising. At this time, the atmosphere is hot, unlike the cathode of Jueyin, so it is called Shaoyin.
The rising wood gas is the yang that fell in the water gas reservoir last autumn.
This sun be the spirit, rising from the ground to the ground, shines on Daewoo, reaching four, rising like a throne, so it is called the fire. At this time, the atmosphere is warm and hot, also called heat.
At the time of Sanqi, the sun on the ground was full of heat. After the atmosphere cools at dusk, it falls into the underground water. However, when the high temperature rises in summer, it spirals down and rises. Groundwater is the source of biological life. This yang heat is the foundation of life. There is enough solar heat on the ground, but there is not much solar heat from the ground, so it is called shaoyang.
This positive heat falls into groundwater to generate neutral gas. When qi rotates, it is clear from top to bottom, just like the position of a minister, so it is called fire. If the fire does not fall, it will be smoked in summer, also known as summer fire.
In the four seasons, the sunlight and heat on the ground are sufficient. The old sun be the spirit also rises underground. It's hot on the ground and cold underground. Heat belongs to yang, and cold belongs to yin. The atmosphere is cloudy, so it is called the moon.
Because underwater is angry, fire is wet on water. At this time, the sun on the ground is full and has not fallen to the ground. Cold and heat force each other, and moisture moistens. The soil is rustic and at the turn of prosperity and decline, so it is called wet soil.
The ground is positive. At the time of five qi, the yang heat on the ground is the decline after the autumn qi converges. Under the middle earth, the sun is full. The humidity has been collected, the sky is crisp and the sun is shining, so it is called Yangming. When gold is booming, it will be hot and dry when it is wet. At this time, the pressure of gold gas above the ground is extremely high, so it is called dry gold.
At the time of six qi, the sun heat on the ground, after converging the autumn qi, fell under the water and soil. The spirit of nature is based on the middle and lower classes. There are many lower zhongyang, so it is called the sun. This sun heat falls into the water, and the water will seal it up. At this time, the atmosphere is decompressed and the water is cold. It is cold outside the water, so it is called cold water.
The movement circles of the five elements are combined into one. Wood rises and gold falls, wood does not get sick, and gold does not get sick. Water rises and fire falls, and fire does not generate heat, neither hot nor cold. The soil is not wet when it is transported halfway. If the movement is not round, the movements are not crossed, and each shows its qi, then it will cause wind, heat, summer heat, dampness, dryness and cold, and if it is sick, it will also cause atmospheric diseases. The same is true of human anger.
At the beginning of qi, it is advisable to raise wood gas. Keep your temper when you are angry. At the time of three qi, it is advisable to replenish the qi of fire. At the time of four qi, it is appropriate to raise rustic. At the time of five qi, it is advisable to raise gold qi. At the time of six qi, it is advisable to replenish water and qi.
The fire drops in the water, which is the beginning of the fire. Jun fire, the end of the fire, Jun fire with the fire.
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