What are the origins and taboos of grave sweeping in Fujian during the winter solstice?

Winter solstice is a traditional festival in China, but in some places, there is a custom of sweeping graves in winter solstice, which has been formed in Fujian for a long time. So what are the origins and taboos of sweeping graves in Fujian during the winter solstice? Next, let's take a look at this issue of the old almanac!

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The origin of grave sweeping in winter in Fujian has been attached great importance to since ancient times. There is a proverb that "the solstice in winter is as big as a year". The ancients believed that the solstice in winter was an opportunity for chaos and revival. The celebration ceremony has been held since the Han Dynasty and reached its peak in the Song Dynasty. The day before solstice winter is called minor solstice or minor winter, while solstice winter is called long solstice or major winter. The day after winter, the solstice and even the day are named. In the Eastern Han Dynasty, Cui Ai's "Four-person Moon Order" recorded the worship of ancestors on the winter solstice, saying that people should offer something recommended to Xuan Ming and Zuyi. The record of ancestor worship in the winter of solstice increased in the Song Dynasty. "Dream of Tokyo" tells the story of the Winter Solstice Festival, which is the most important day in the capital. Today, it is easier to wear new clothes, prepare meals and enjoy ancestor worship. Legend of Wulin says wonton is the first enjoyment.

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During the Ming and Qing dynasties, ancestor worship was popular from winter to the sun. Jiajing's "Jiangyin County Records" records: "On holidays, the portrait of Zukao is hung in nave, and a ceremony is set up, and its ceremony depends on New Year's Day." In the southern region where the clan system is prosperous, ancestor worship is often held in ancestral temples. Records of Nankang County, Jiajing, Jiangxi Province: "Worship on the winter solstice precedes the ancestral hall, and the tomb is as bright as a tomb." The custom of offering sacrifices to ancestors from the winter solstice is popular in Fujian. For example, Wanli's "Jianyang County Records" said: "It is a ritual for Japanese families to offer sacrifices to ancestors." Fujian worships ancestors with special dumplings. During the winter solstice of the Qing Dynasty, ancestor worship was generally held at home, in front of graves and in places where southerners lived in compact communities. Often, like Qingming and Zhongyuan, ancestors sacrificed in temples at home.

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It is forbidden to sweep graves from winter to Sunday 1. Women don't have to wear makeup. Family members bring their own incense sticks and offerings, and they don't kill in front of the tomb. If you want to offer flowers, it is advisable to use chrysanthemums. You can peel off the petals and scatter them in front of the grave monument. 2. After arriving at the cemetery, start to clean up the weeds around the cemetery, pay special attention to observe whether there are any miscellaneous trees on the grave, and if there are, pull them out; Then observe whether there is miscellaneous soil blocking Tang Xiaoming in front of the tomb and whether the drainage ditch is blocked. 3. Observe whether the headstones of the tomb frame are collapsed or damaged. If any abnormality is found, please ask Feng Shui master for guidance and take measures to make up for it. 4. Sacrifice offerings, light incense and burn paper money. Generally, we should lead our families to bow to their ancestors three times, and then read a eulogy to express the memory of the deceased by future generations. 5. set off firecrackers before departure, and the cemetery area can also set off firecrackers at designated places. 6. After sweeping the grave, the whole family can have dinner, mainly vegetarian, and continue to eat wonton, jiaozi, glutinous rice balls and red bean porridge. 7. Whether you burn paper money or set off firecrackers, you should pay attention to personal safety and fire prevention. You should leave after Mars burns out.

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