Peng Zubai explained: If you don't plant B, you can't grow a thousand plants.

Peng Zu was a Taoist pioneer in the pre-Qin period in ancient China, and he was a famous health preserving family. In folklore, he is a immortal who has lived for more than 800 years. Peng Zu lived through many dynasties, leaving behind many health preserving theories, and also summing up Peng Zu's taboo methods, which had a far-reaching influence on the choice of fortune and geomantic omen in later generations. Then let Huang Daoji explain the meaning of Peng Zuji: "B does not plant, and thousands of plants are not born."

B is the second drying time, when the vegetation is primary, the branches and leaves are soft, buckling and stretching. "B doesn't plant, a thousand plants don't grow", which means that the next day, we should avoid planting; If planting activities are carried out at this time, there may be a phenomenon that no matter how many plants are planted, they will not grow or survive. In addition, don't plant flowers and grow grain the next day. The crops planted on this day will not yield well.

The reason why there is such a statement is generally derived from the ancient people's understanding of Uzuki. Mao, Mao also, Rizhao East, everything is thriving. According to the chronology of ancient branches in China, Mao ranks fourth among the twelve branches, but the ancient weekly calendar is based on November of the lunar calendar, followed by Zi (November), Ugly (December), Yin (January), Mao (February) and Hai (October), which refers to February of the lunar calendar and corresponds to March of the solar calendar.

February in lunar calendar and March in solar calendar. At this time, although heaven and earth began to Yangming, it was still not suitable for planting, because the season suitable for planting had not yet arrived. To cultivate plants, after the solar term in Grain Rain, rain will be given between heaven and earth, and photosynthesis is the strongest. What Uzuki should do most is to prepare the land for spring ploughing. This taboo reflects that the ancients acted in a planned way and pursued the laws of nature.

Does Peng Zu really have taboos?

The taboo of 100 in Peng Zu cannot be simply understood as the taboo of 100 in Peng Zu. The "100" here is actually an ordinal number, not a number 100.

Peng Zu's taboos are made up of a certain number of taboos. When using these taboos, we need to combine heavenly stems and earthly branches's chronological method to analyze them, which is the traditional way in ancient China. The combination of the two is useful. It is one-sided to look at only one of them.