Why are the five poisons banned in the solar terms in Grain Rain?

There are 24 seasons in China, and each season represents climate change. Grain Rain's past is the last solar term in spring. Then we will also have a hot summer. In ancient times, there were customs of "no scorpion", "adjusting photos" and "praying for children" in Grain Rain solar terms. So what's the situation? With questions, the following Chinese school easy search will interpret the secrets for you.

Why are the five poisons banned in the solar terms in Grain Rain?

The solar term after "Grain Rain" is "Long Summer". Because the "five poisons" often appear in summer, posing a threat to human health. Therefore, the ancients had to carry out a campaign to eliminate "harm" around Grain Rain, that is, "banning scorpions" or "banning five poisons".

It is too bad to describe a person. As the saying goes, "Five poisons are ready", and scorpions are one of them. In addition, there are four poisonous reptiles: snakes, centipedes, geckos and toads. Why was the Scorpion Prohibition Order held in Grain Rain? People are afraid of "ordinary Grain Rain" by spreading the five poisons. According to the Records of Suide County in the 31st year of Guangxu reign of Qing Dynasty, every household in Suide and Mizhi in northern Shaanxi will put scorpions on the walls on this day in Grain Rain. There is a spell on the letter: "Grain Rain Day, Grain Rain Morning, invited by General Grain Rain; Three cups of tea, three rounds of wine, and send scorpions thousands of miles of dust. " Some even wrote some mantras, such as "The old gentleman was like a dharma, and the snake and scorpion were extinct in mid-March in Grain Rain" or "In mid-March in Grain Rain, the old gentleman descended to earth, holding a seven-star sword and beheading a scorpion".

These paper symbols, commonly known as "Grain Rain stickers", are quite exquisite. They are depicted as the images of a hen catching scorpions and a fairy killing five poisons. On the four corners, the words "eight forces spit poison" are written. Yellow paper should be used to write the forbidden scorpion spell, and good people will write the spell and send it to their neighbors for posting.

The custom of "banning scorpions" in Grain Rain has been very popular in most parts of China, such as northwest, north and east China. According to the Records of the Counties in Tian Xiu, in the seventh year of Guangxu in Qing Dynasty, in Penglai, Shandong Province today, Grain Rain would "ban snakes and scorpions with vermilion curse" on this day.

Although the "scorpion curse" is a relic of early witchcraft, it can also be seen that the ancients had a strong awareness of preventing poisonous insect diseases in summer. Although there are many superstitious elements in the book "Forbidden Scorpion", the actual effect of banning scorpions is still there. The secret lies in the "cinnabar" used. Cinnabar is a traditional Chinese medicine for detoxification, which can deal with scorpion venom.

In fact, most ancient people began to fight poisonous insects before "Grain Rain". For example, the custom of wearing willow rings in Qingming, which has been popular since the Tang Dynasty, is to fight poisonous insects. People in the Tang Dynasty believed that Dai could "cure diseases". According to the records of Youyang Za in the Tang Dynasty, during the reign of King Long, he once said, "On March 3rd, I gave my courtiers a slender wicker ring, saying that wearing it can avoid stinging poison." The "sting poison" here refers to poisonous reptiles such as snakes and scorpions.

Moreover, the ancient people's prevention of poisonous insects should run through the whole high temperature season. In summer, on the fifth day of the fifth lunar month, the ancients will once again carry out the extinction campaign: "Drink calamus wine and exchange it with realgar to cure disasters."

Hold a "Flower Expo": Grain Rain spent three days looking at peony in the garden.

In late spring, "the wind is dancing and coming back"

After Grain Rain, spring is over. At this time, of course, the ancients should seize the tail of spring and enjoy a spring outing, which is the year of the Analects of Confucius. The so-called "Huan Gong releases spring and visits the wild in March." Confucius' disciple once expressed his "ambition" to his teacher: he wanted to get together with his classmates in late spring, bathe in the spring breeze and have a good time. In other words, "if you are in late spring, your spring clothes will be ready." . There are five or six crowns, six or seven boys, bathing and dancing, returning. "

After this round of "Grain Rain", one of the great events is to watch the peony flowers with the reputation of "national beauty and fragrance". This is what the ancients said: "After three days in Grain Rain, it rustled."

In addition to enjoying the beautiful scenery, the ancients were most keen to participate in various collective activities and relax, among which the "Spring Prayer" activity of burning incense in the temple was the most popular. From the Shangsi Festival in early March to the "Incense Festival" and "Money Festival" at the end of March, the ancients had to "go out for a walk". In Beijing, the "fragrant market" is the biggest activity in late spring. Shen Mingbang's Advanced Analects of Confucius records that on March 28th every year, "people gather in She Xiang in advance and charge a certain amount of money every month. The meeting was held until Japanese walkers blocked the road, shouted Buddha loudly, made a vibrating sound, and even worshipped step by step, so it was called Xiangbai Temple. "

On the same day, there was a "money meeting" in the south. According to Qing Qianlong's Miscellaneous Notes on Ten Thousand Folklores, the folk custom in Shanghai is that "March 28th is the' Money Sharing Meeting'. First, the wizard sang in duet, asking for money to win, in order to worship the Yue God. On that day, drums and musical instruments followed, and the crowd dispersed to the Yue Temple in Song Jun. "In Emperor Wu, there was a similar activity on March 28th. "Record of Fengxian Lu Gu" said: "There is Dongyue Temple in the Town God Temple. It is common for rural people to make incense before Christmas, called' straw sandals'. "

The phenomenon of "folk carnival" at the end of March in the lunar calendar was nationwide in ancient times. For example, in Hubei, the activity schedule on March 28th is also quite rich. According to Lu and Men and Women, he roamed Hongshan in four years of the Republic of China. Children fly kites, cut grass and swing, all for one person. "

Although the activities in late March in ancient times had different names, March 28th was the biggest day. Why? It is said that this day is the birthday of Dongyue God. According to "Hankou Xiaozhi", "Dai is the grandson of the Emperor of Heaven and the home of all souls, and is in charge of the official positions, life and death and dignity of all the people in the world." Therefore, the superstitious ancients certainly respected them very devoutly. In fact, this is just another reason for the ancients to relax in late spring.

Grain Rain's "photo adjustment": the way of keeping in good health at the turn of spring and summer.

: "In rainy days, pick tea and stir fry to cure phlegm and cough."

In Grain Rain, the ancients adjusted their daily routine and diet to adapt to the alternation of spring and summer. This practice is called "adjusting photography". How to adjust the camera? In the Ming Dynasty, Dai said: "The moon, everything is born, heaven and earth are born, and the sun and the moon shine. It is advisable to go to bed early and get up early to nourish the polluted air. When the liver is angry, the heart is full, and it is advisable to benefit the liver and kidney. "

The methods of 19 "adjusting photography" and 1 1 "drug bait" are listed. At this time, peach blossoms are in full bloom, and the custom of "washing peach blossoms" in Grain Rain is popular in some places. On the other hand, the ancients also used peach blossoms: "Picking peach blossoms and soaking in wine can cure all diseases and benefit qi."

Grain Rain can also eat wild vegetables and seasonal vegetables. There is a custom of "eating Toona sinensis" in the north, saying that "Toona sinensis is as tender as silk before rain". In the south, there was a tradition of "singing by rats makes people tired of the times" in the Northern and Southern Dynasties. According to the preface to raising the broken moon by Liang Zongba in the Southern Dynasties, on March 3, it was "made from the juice of rat koji honey, which is called dragon tongue, so as to be tired of time." It is a kind of cake made by picking Agkistrodon acutus and mixing honey and powder, also known as "dragon cake". Some places "make soup with millet koji and vegetables."

In addition, the custom of cooking with leaf juice is very popular in some places. According to Qing Ganlong's "The Moon Rises in March", in Ningde, Fujian, "the pestle juice made of paulownia leaves is used to dye rice in rural areas, which has been circulated among the people for many years, that is, the legacy of green rice." In Xining area, it is another way. According to Qu Dajun's "Keeping the Moon" in the Qing Dynasty, the local people "soaked it in Qingfeng Sapium sebiferum leaves last March and steamed it with its glutinous rice, which was black and fragrant."

In fact, in late spring,

: "Men and women will send it together and return on the same day."

Grain Rain is the best season for planting trees, transplanting rice, melons and beans. As the old saying goes, "Before and after Grain Rain, we planted melons and beans". What is "Grain Rain"? When Wang said "Story of Jingchu" and "Grain Rain, Valley begets rain", the ancients would try to find some opportunities for human beings to grow melons and beans. March's "Thinking", "Qingming", "Grain Rain" and "Incense Festival" are all activities to provide communication for marriageable men and women. Among them, March 18 and March 28 are the days that ancient women care most about.

On March 18, some men and women with the purpose of marriage and childbearing will "go to the suburbs" to give incense to the queen in charge of fertility and "pray for the heirs". According to the 21 ST year of the Republic of China in Ningde County Records, in today's Tongchuan area of Shaanxi Province, "on the 18 th, scholars went out of the city to worship Houtu Temple and pray for future generations." On March 28th, the communication between men and women became more frequent. There were various parties such as "Mountain Tour", "Incense Festival" and "Money Festival", and both men and women would go to the temple to burn incense. In nine years of the Republic of China, it was recorded in Xinyu, Guangdong. Today, in Zhangyan, I visited Qinshan on the 28th and went with my wife and husband before coming back.

In some places in the south of the Yangtze River, there is also the phenomenon that women spend the night in temples, which is called "sitting at night" or "sitting on piers". The purpose is to keep the incense burning. In the tenth year of Jiaqing in the Qing Dynasty, Zou County Continued Record recorded: "On the evening of the 27th, a woman stayed in a temple called Zuopudun". But the ancients did not advocate this kind of behavior: "It's easy to bully for a long time."