Traditional Culture Encyclopedia - The 24 Solar Terms - What are the characteristics of mans solar terms? The temperature rises and enters the rainy season.
China's Chinese character culture is very rich and connotative. Polysyllabic words and homoph
What are the characteristics of mans solar terms? The temperature rises and enters the rainy season.
China's Chinese character culture is very rich and connotative. Polysyllabic words and homoph
China's Chinese character culture is very rich and connotative. Polysyllabic words and homophones are a very distinctive culture. Mango is one of the twenty-four solar terms in China. Busy means busy and busy sowing. There are also many folk customs worth learning about on this day.
The word "awn seed" comes from a sentence: "May Festival means that there are awn seeds to plant in the valley." Very grounded, but this solar term, from the meteorological point of view, is too restless: abundant rainfall, significant temperature rise, common weather disasters are tornadoes, hail, strong winds, heavy rain, drought and so on. The middle and lower reaches of the Yangtze River are about to enter a headache rainy season, with many rainy days, heavy rainfall, little sunshine and sometimes low temperatures. This is really a difficult time.
plant culture
In the folk, awn seeds are also called busy planting and "busy planting", which is the season for sowing cereal crops such as late rice. For most parts of China, the dawn is the busiest season of the year. The period from awning to summer to Sunday is the busy climax of sowing, transplanting and seedling management of autumn crops. The folk proverb, "Mang seeds are busy, but seedlings are late", says that Mang seeds are a busy season for transplanting rice seedlings.
Anmiao
In southern Anhui, protecting seedlings in awning season is a folk farming custom. The earliest origin and the early Ming Dynasty. Every season when rice seeds cover the sun, in order to pray for a good harvest in autumn, all localities should hold an Anmiao sacrifice. Every household steamed bags with new wheat flour, kneaded the flour into the shape of five grains, six animals, fruits and vegetables, and then dyed it with vegetable juice as a sacrifice, praying for the bumper harvest of five grains and the safety of the villagers.
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