Investigation report on folk culture

When a situation or event needs to be understood, we need to analyze it from coarse to fine, and the final investigation results will be written in the investigation report. But I believe that many people are in a state of no clue. The following is a survey report on folk culture carefully compiled by me for reference only. Welcome to reading.

Investigation report on folk culture 1 objective: this survey is mainly to systematically sort out and display the food culture in Anfu county, my hometown, so that I and my classmates can have a deeper understanding of the food culture in my hometown.

Survey object: Some villages in Anfu County.

Survey methods: searching for information, questionnaire survey and field survey.

Anfu, with a history of more than 2200 years, is one of the civilized ancient counties in Jiangxi Province 18. Historically, its humanities have flourished, its culture has a long history and its folk culture has been well preserved. There are also dozens of folk activities, such as drinking tea, eating Chinese New Year Festival, torch festival and burning towers.

Biao Sao cha

After the Lantern Festival, before the spring sowing, the Anfu Club will focus on natural villages, and one household will perform the custom of "mother-in-law and daughter-in-law tea" in turn every day. Cousin tea, commonly known as "tea bowl invitation", is a unique tea drinking custom popular among married women in rural areas of Anfu County, with warm atmosphere and distinctive features. It is distributed in Nanxiang and Xixiang of Anfu, and Tangbian Village of Zhou Hu Town in Nanxiang is the most typical. When you invite tea, you should warmly treat the hostess with tea such as radish, sweet ginger and soybeans. When drinking tea, we don't pay attention to rules and procedures. Everyone talks about everything. The atmosphere is lively and peaceful, and all kinds of bad feelings on weekdays are swept away in the conversation. When the tea is strong, some wives who can play folk songs will sing Tea Picking Songs and Three Bowls of Tea for entertainment.

Eating New Year's Day

Every year before the early rice harvest, Anfu will hold a feast of "Eating the New Year Festival". Anfu Eating Festival is a popular local traditional folk festival in 68 villages in Anfu County. Its origin can be traced back to the Zhou Dynasty with a long history. According to legend, a long time ago, Wugong Mountain became an island due to the flood of heaven and earth. People are trapped on the island. One day, a big dog swam to the island and shook off dozens of rice seeds from its tail, saving people's lives. So the harvest of rice ears is like a crooked dog's tail. Later, before the early rice harvest every year, people would hold a feast to let the big dogs taste new things to show their gratitude. Another legend says that there is a "white fog fairy" in Wugong Mountain, which spits out white fog before the summer harvest every year, destroying the rice that farmers are about to harvest. Later, "Five Grains God" defeated "Bai Wuling" and saved farmers. People hold banquets before the appearance of the new valley, inviting the God of Grains to try new things and make them feel grateful.

The content of the sacrifice is mainly to worship the five grain gods, the land, Kang Wang, the blessed Lord and the Meishan God and Bodhisattva. Forms include worshipping Lent, playing dragon lanterns, swimming, lighting torches and singing folk songs. The main purpose of the festival is to celebrate the harvest, pray to the gods and wish the next year a bumper harvest, good weather and all the best. It is also to contact relatives and friends, be happy physically and mentally, and promote social harmony. The New Year Festival has a wide range of people's participation, a festive and enthusiastic scene and a grand scale. It is more grand than the Dragon Boat Festival, the Mid-Autumn Festival, and second only to the Spring Festival.

June sixth

On June 6 every year, tourists from all over the world come in an endless stream, and the ancient mountain village is full of joy to welcome the arrival of the Torch Festival. The Jiyun Torch Festival has a long history, which lasted for 9 generations 170 years only in Jiyun Village, Pengfang Township, Anfu County. On that day, every family prepared sacrifices, made sacrificial utensils and invited relatives and friends at the foot of the mountain to come to the mountain. Worship the mountain gods during the day, farm in their own fields, and light a fire to burn insects around the ridge; After dinner, men, women and children in the village beat gongs and drums, lit bonfires, solemnly worshipped the gods of all walks of life, prayed for the gods to exorcise evil spirits, and wished the good weather and good harvest in the coming year. During the period, he also swam with torches and sang folk songs around the bonfire.

Combustion tower

On the Mid-Autumn Festival, Anfu people will hold a folk activity of "burning towers" to pray for good weather and prosperity and celebrate the Mid-Autumn Festival. Anfu County is the best preserved area for the custom of "burning towers in Ji 'an Mid-Autumn Festival". Six towns and villages in the southern Chenshan River basin are particularly popular, and Zhexi Village in Jintian Township is the most typical. The custom of "burning tower in Anfu Mid-Autumn Festival" is mainly composed of three parts: building tower, burning tower and sealing tower. The process of burning pagodas is accompanied by activities such as offering sacrifices to the moon, singing folk songs, dancing dragon lanterns, holding dragon and phoenix flags and supporting palace lanterns, with distinctive features.

Concluding remarks

The display of various folk culture tourism modes has promoted the development of Anfu rural tourism and made Anfu more and more popular with tourists. Folk culture not only represents the condensation of happiness in farmers' lives, but also shows the harmonious friendship between relatives, friends and neighbors. It is a rare intangible cultural heritage in my hometown and is of great value to the study of Anfu culture.

Investigation Report on Folk Culture 2 I. Investigation Background

Nowadays, the younger generation pays less and less attention to local folk customs, so they know little about some local folk cultures, which leads to the gradual decline of some folk customs with profound cultural connotations. In this context, I made a local questionnaire survey, so that we can better understand the local folk customs.

Second, time.

February 20xx/10 —20xx —— February 20xx 16

Third, the process

① Personal situation questionnaire survey

The main population I investigated was young people in 16-20, followed by middle-aged and elderly people, and a few were primary school students.

② Understanding of traditional festivals in China.

There are many traditional festivals in China, all with different cultural backgrounds, such as ancestor worship in Tomb-Sweeping Day, making zongzi on the Dragon Boat Festival, and reunion on the Mid-Autumn Festival. These festivals have a long history and profound cultural connotations, which are worth understanding. In addition, the 24 solar terms are also the crystallization of the wisdom of our ancestors, which is worth remembering and exploring.

My view on traditional festivals

Traditional festivals help us to understand and inherit China culture, but we can't be rigid in the form of festivals. We should not stick to some relatively conservative and backward feudal forms, but take its essence and discard its dross, and combine some local characteristics to carry out activities with the development of the times.

④ actual feelings

This folklore survey was conducted in my hometown Kuroda Shop. Generally speaking, I gained a lot, learned some customs and habits that I didn't know at ordinary times and their origins, and also gave me an experience of communicating with the elderly. Some elderly grandparents can't read, so I read the questions to them, explain them clearly, and then record some customs they said, as follows:

On the morning of the first day of the first month, you must eat fried rice cakes and pay a New Year call to your neighbors. The next day, your married daughter went back to her family to pay New Year's greetings. On the fifth day of May, dumplings are cooked on Lantern Festival, and eggs are boiled on shepherd's purse on March 3rd. On the Dragon Boat Festival on the fifth day of May, the dumplings are stuffed with mugwort leaves and boiled with mugwort leaves to take a bath. The son-in-law sent jiaozi to the Yue family. Shao Dong also called the fifth day of May Dragon Boat Festival and the fifteenth day of May Dragon Boat Festival. Dumplings are also very popular, but not as popular as Dragon Boat Festival. There is a new custom of early rice harvesting in June, which is rare now. On the seventh day of July, a child worships Xiangqiao as his mother, which is called Qiaomu. It is said that such children can thrive. The Mid-Autumn Festival begins around July 10, and firecrackers are set off to burn paper money to welcome the deceased ancestors, and 14 firecrackers are set off to burn paper money to send them away. During the period, paper is burned every day, and cooked mung beans are used as stuffing to make glutinous rice Baba, which is called Tung Leaf Baba.

Mid-Autumn Festival on August 15th. On the ninth day of September, the Double Ninth Festival is just to respect the elderly. 1February 24th is called off-year and everyone cleans up and celebrates it. After the off-year, I began to kill pigs. It is said that all the dead after off-year were mistaken for pigs by Yan, so the funeral cheats were not issued until the fifth day of the following year. On New Year's Eve, the whole family is reunited, and in the countryside, the New Year is celebrated at noon.

Fourth, how to protect traditional festivals.

The primary task of protecting traditional folk customs is to record and inherit. We need to record and inherit traditional festivals with cultural value. Simple records are more primitive, and inheritance is more meaningful protection. First of all, we must identify it as modern, that is, identify its value in modern life. On this basis, we should screen out some forms of traditional festivals and find out the potential modern value of these cultural resources. Then, it is necessary to promote cultural protection laws, establish corresponding cultural museums, and exchange local folk customs. Starting from primary school, traditional culture courses are offered to cultivate students' literacy and interest in folk culture, and at the same time, various folk culture knowledge competitions are held to let everyone have more contact and understanding.

Investigation report on folk culture 3 I. Investigation time: during the winter vacation.

2. Respondents: Villagers are the main people in their hometown.

Third, the survey method:

Interview survey, information search and personal practice

I. Purpose of the investigation

1, around the local customs, residential buildings, dialects and other topics, through online surveys, social surveys, interviews, collection of relevant information and other ways to guide students to understand the traditional culture of their hometown.

2. Through the investigation of the traditional culture around us, guide students to understand the traditional culture of their hometown and love the traditional culture education of their hometown. And influenced by activities.

3. Guide students to exchange activities with each other, learn from each other, and enhance their understanding of traditional culture.

Second, the content of the survey

1, customs and habits

The following is about the customs during the Spring Festival. Although it is a small fight, it is also a local custom. On the morning of Lunar New Year's Day, the villagers, under the leadership of village leaders, opened the door of the ancestral temple and carried out immortals such as Guanyin Shouxing. The older generation in the village scrubbed them clean with new towels and newly pumped well water, and then carefully tied them up. Shenmen was beautifully dressed. With the sound of firecrackers suona, they were invited to the autocratic wooden frame, put the wooden frame in a beautifully decorated wooden sedan chair, and carried around by young people in the village. Usually followed by a vast team, especially children like to play with wooden sedan chairs. The scene is very lively! Everyone was happy when the wooden sedan chair passed by! Of course, you can also invite them to your house for a while, but you must keep setting off firecrackers and wrapping red envelopes to make it a kind of good luck. These funds will be used as village fees for some future agricultural savings and provide guarantees for various village activities.

Farming arrangements in rural areas are very special. Our village can't work in the fields until the fifteenth day of the first month. When the day of trial planting is called early spring transplanting, every household must open the seedling door first, and there are not enough seedlings when transplanting in the field. You can't pass the seedlings to each other by hand. If you can't win the planting, the people behind you will throw them in the fields to eat snails. We have a specialty of red orange. When picking oranges in the orange producing area, orange pickers should not drink alcohol, but also cut their nails and pick them with wooden ladders.

We also have the custom of drinking tea, especially smashing tea. Smashing tea is a wonderful flower in our new works. It used to exist only among Hakkas, but now it has been accepted by most newcomers, especially Chyi Chin and Tan Qiu. When grinding tea, the tea grinder sat down, supported a ceramic grinding bowl with his legs, grabbed a handful of green tea and put it in the bowl. I mashed the tea leaves with a half-meter-long grinding stick, adding sesame seeds, peanuts and herbs to the bowl while grinding. The tea was stirred until everything in the bowl turned to mud. Then put the tea filtered with a ladle sieve into a copper pot and add water to boil, and the fragrance will overflow in a while. It is said that tea mashing has the effect of detoxification, and it can be eaten or used as medicine.

In addition, the newly dried lotus, which began in the Song Dynasty and flourished in the Qing Dynasty, is also known as the lotus or cash cow. The local blind people's play is a folk art sung by blind people begging at that time. Most of the content is to persuade the world to promote good and punish evil, and to make money and receive happiness. Euphemism is touching, easy to understand, vivid and funny, and has the folk effect of entertaining and innocent.

2. Dialects and dialects

Here are some jeep dialects, which are spoken by our Ji 'an people. We don't talk about meat, we talk about girls. Play or not, say something. Eat instead of eating, say pinch. Pinch, don't pinch, say pout. Talk or not talk, talk or dig. Never say goodbye, speak up (fourth sound). Losing face, not losing face, losing stock. Like, don't say like, say do new. That's great. Don't say great. Say stick. Stubbornness does not mean stubbornness, but forbearance. Chat Don't talk, talk. Forget it. Forget it. Like ovulation. If you die, don't say die, say die. Chatting doesn't mean chatting, it means lack of toothpaste. Lie, don't lie, say dumb. Don't stop talking when you're done. Cut it. Absenteeism is not desertion, it is yin. Bad luck is not bad luck, but bad luck. Don't say what to do, say how to live in groups. Nausea is not disgusting, but it is boring (first sound). Not much to say, say a few words. If you dream, you don't say dreaming, you say you want to eat powder. Crazy or not, but I know the party. It's a mess Don't say it's a mess Said it was a dead Pakistani. You lie, not that you lie, but that you are a ghost. Don't say stupid, say brainy. He doesn't care about the left and right, but he says yes, seven is, eight. Bullying is not bullying, it is pinching color. Ji' an people don't talk, just talk; Dirty is not dirty, melon is not annoying, cut; Dirty doesn't mean dirty, melons hate, and selling themselves doesn't mean selling. Run! Say yes, don't say yes, say embarrassed, say comfortable, say angry.

3. Folk architecture

The seventh Champion Tower in Xing 'an Baota shan is located next to 105 National Road to commemorate Changyan He. He called a spade a spade, dared to be modest, and made great contributions to the dynasty. It is also to encourage freshmen to have a correct attitude and actively educate each generation to learn more knowledge and make contributions to the country. The bronze cultural park and the bronze museum in Oceania all display the cultural relics of Shang Dynasty. It has greatly deepened and promoted Jiangxi's understanding and research on Yin Shang civilization, and is also conducive to the development of archaeological work.

Third, the analysis of the survey results

1. Analysis of the survey results of customs and habits. We learned about the traditional festivals and related cultural customs in our hometown by searching information on the Internet and consulting our parents. We can collect a lot of words and pictures.

2. Investigation and analysis results of dialects Through some typical hometown dialects collected on weekdays, we know that our hometown dialect is unique, and Jipu dialect can also be said to be one of the main sources of Gan dialect. With the popularization of Putonghua, children nowadays seldom speak their hometown dialect. So, there is a problem. After a few years, local dialects may disappear.

During the activity, the buildings we visited not only let us know the architectural features of our hometown, but also let us know the profound cultural heritage of our hometown. At the same time, it is found that the cultural relics here are in urgent need of protection, and I hope the Chinese government and the masses will actively protect them.

Fourth, summing up experience.

This investigation report on traditional culture can strengthen the connection between our students and society, deepen their understanding of society, and let students better go to society, enter life and receive more exercise. I have a deeper understanding of the traditional culture of my hometown and have excellent educational guidance for our students. I hope that the majority of students will take active actions and truly understand the profoundness of traditional culture.

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