What does it mean to hide the spirit, blood, meat and soul because of the five internal organs?

The five zang-organs contain spirit, blood, body and soul, which means that all the five zang-organs are closely related to mental activities.

1, interpretation

The five internal organs cooperate with each other through the action of qi to maintain the constant physiological function and internal and external balance of the human body. Among them, the heart is the official of the monarch and the gods, which has the functions of controlling the gods and regulating qi and blood; The lung is the organ of the Lord God, which has the functions of regulating breathing and promoting qi and blood.

Spleen is the organ that dominates the mind and has the functions of metaplasia and storing essence; The liver is the organ that dominates the soul and has the function of promoting qi movement. The kidney is the organ that dominates the will and has the function of consolidating essence and refining essence.

2. Source

This sentence is from Huangdi Neijing Lingshu Ben Cang, which is one of the classic expositions in the theory of traditional Chinese medicine. Huangdi Neijing is divided into Su Wen and Ling Shu, which is one of the classic works of China's traditional medicine. This paper expounds the theoretical system and treatment methods of traditional Chinese medicine, among which Lingshu Ben Cang mainly discusses the physiological functions of the five internal organs and their relationship with mental activities.

According to the discussion in Huangdi Neijing Lingshu Ben Cang, the five internal organs are the core organs in the human body, and they cooperate with each other to maintain the life activities of the human body. Among them, the five internal organs of heart, liver, spleen, lung and kidney correspond to the spirit, soul, mind, spirit and will in spiritual activities, which are realized through the interaction and adjustment of the five internal organs.

Four influences of Huangdi Neijing Lingshu Ben Cang on TCM

1, Tibetan image theory

This paper puts forward the theory of visceral manifestation, that is, by observing the external manifestations, we can infer the changes of internal organs, thus guiding the diagnosis and treatment of diseases. This theory occupies an important position in the theoretical system of traditional Chinese medicine, which provides a theoretical basis for TCM syndrome differentiation and treatment.

2. Zangfu theory

The physiological functions of five zang-organs, six fu-organs, strangeness and constancy and their relationships are elaborated in detail, and the coordination and adjustment mechanism among the five zang-organs of human body is revealed. These theories have laid a foundation for the theoretical system of zang-fu organs in traditional Chinese medicine and provided guidance for the treatment and prevention of traditional Chinese medicine.

3. Etiology and pathogenesis

Put forward the related theories of pathogenic factors, seven emotions, diet and other etiology and pathogenesis. The influence on human body, and the pathogenesis of cold and heat, dryness and dampness. These theories provide a basis for the theoretical system of etiology and pathogenesis of traditional Chinese medicine, and play an important guiding role in the diagnosis and treatment of traditional Chinese medicine.

4. Diagnostic methods

This paper introduces the diagnostic methods of looking, smelling, asking and feeling in traditional Chinese medicine, as well as the application scope and matters needing attention of various diagnostic methods. These methods have been widely used in the diagnosis of traditional Chinese medicine, providing an important basis for the diagnosis of traditional Chinese medicine.