It is said that changing the number of clubs is a six-trick method. Is it true?/You don't say.

Shao Weihua and other modern masters didn't really understand the six hexagrams and the plum blossom easy number. They only understand these applied theories, but they don't understand these theories and how these skills are derived. In addition, more and more modern shameless amateurs are fooling around and diversifying.

The idea of plum blossom easy number is completely different from that of six hexagrams. Six hexagrams originated from Fang Jingyi, and Fang Jingyi decided to dry Kun with the rate of eight births. The six hexagrams of Gankun were completed by the theory that the sky turned left and the earth turned right, and the whole system of Najia was completed according to the law that 24 solar terms were transformed into Najia. According to the different stages of yang rising and yin rising, the unity of divination and heavenly stems has been completed (Wei Boyang Moon Body accepts the reality of Angang)

Of the six, the day after tomorrow is not needed, and 60 is used for 365 days. Plum blossoms are born with four virtues, no need. So in fact, the two are completely different.

Similarly, many ideas of Meihua came from Fang Jing.

However, the theoretical basis of various theories of plum blossom is different.

For example, why didn't the ancient law say that it drained consumption? Because venting is because I gave birth to you, so you vent on me. In other words, Yin moves at noon, so because Yin moves at noon, Yin will be released at noon. If it is only noon, it will only be born, not released. Because the strength in the afternoon is given by the sun and the moon, the exercise in the afternoon is to create a strong and harmonious relationship. Your yin strength also comes from the sun and the moon, and afternoon exercise has nothing to do with your yin.

The reason why plum blossom is so talked about is that plum blossom is easy to blend into one and has many uses. He said that the use of hexagrams is a function relative to body hexagrams. Therefore, the relationship between aspect and use is a mutual concept, so the problem of consumption can be emphasized for aspect hexagrams.

In addition, the divination dates of plum blossoms are different, and their tendency to break divination is completely different. This point was mentioned in Shao Zi's "Plum Blossom Yi Shu". As a matter of fact, Shao Zi's bending does illustrate the Neo-Confucianism view of plum blossom easy counting.

Mei can combine, but after all, they are two skills, both of which conform to the principle of Yi, but after all, they have different ideas. The two are actually different.