Can borneol and alcohol cure body odor?

Treat smelly beard and underarm odor. Some people are born with a bad smell, others are infected, and those born with a bad smell are difficult to treat, but those infected are easy to suffer. However, it takes three years to apply alum powder and take spiced pills to get it. Don't say that it hurts when you apply medicine. When applying medicine, it can only temporarily hurt the ear. Anyone who stinks Hu, fast mustard seeds and five spices, will be cured for life.

Sweating under your arms-sweat glands are too big or you eat too much.

Because there are a lot of sweat glands under the armpit, it is easier to sweat. If the sweat secretion is too strong, and the smell is very strong, it may indicate that the daily diet is too heavy and you eat too much onions, garlic, onions and other foods.

Flos Magnoliae, Asari and Herba Artemisiae Scopariae (2 points each)

Serve five flavors, take a sip and fry with one of the bitter wine stains for three days. Take the juice and apply it If you want to apply temporarily, consider it a degree.

Do you think it's okay to put out a hundred arcs? Achieve the goal of radical cure.

Let's talk about the second part here, the ethical arrangement of generalized ethics and social and political relations. As we just said, there are so-called ethical issues, knowledge issues and value issues at our first level. Why do we only talk about an ethical issue in this part? Explain, because in ancient China, from the pre-Qin to the late Qing Dynasty, of course, there was a problem of knowledge, and it can't be said that there was none at all, but this is not our scientific knowledge in today's sense. Therefore, when it comes to scientific thinking, the foundation of scientific metaphysics is mainly based on western philosophy. China's philosophy is really weak. Why do we modern neo-Confucianists have the so-called "inner saints and outer kings", and the new outer kings include science? Why is it a "new foreign king"? Because China didn't have it before, we have to admit it. When it comes to whether there is knowledge in ancient China, of course there is. Because human beings have the concept of knowledge, not only in the west, but also because we don't have scientific knowledge in today's sense, so we won't talk about it. There is no epistemology in today's sense, there is a category table or something. We have an ethical category list, but not an epistemological category list. We also talked about it when we talked about knowledge. So let's talk about ethics in a broad sense first, and then we can put the question of value into the discussion of ultimate value, the third question and metaphysics. Therefore, in this metaphysics, we will talk about a generalized ethical issue, which is mainly divided into two parts. We usually divide it into political philosophy and ethical issues. Political Philosophy As we said just now, why are political relations also ethical relations? Let me give you an example. We say that the three cardinal principles and the five permanent members are all ethical norms, and the monarch is the minister. This is a political relationship, but we call it ancient ethics in China. What does this mean? Is the political philosophy of Confucianism or the ancient political philosophy of China an ethics in a broad sense? According to the definition we just defined, these involve the ethical relationship between relative beings, such as the relationship between monarch and minister, the relationship between husband and wife, and the relationship between father and son. These are all ethical relations, and they are all relations between relative beings. This is ethics in a broad sense. The group life relationship we are talking about is an ethical relationship in a broad sense. These two big blocks belong to the problems dealt with by generalized ethics. To put it bluntly, what is ethics? It is a theoretical thinking to deal with the life problems of social groups, that is, ethics in a broad sense, including political philosophy.