Views on imperial life and solar terms

First, Chen's fate is not entirely the emperor's life, which can be said to be some judgments in the life book. The so-called judgment can be completely understood as a sentence taken out of context. In other words, it is not a universal truth, and it must not be copied mechanically, because its establishment requires more than N conditions. If Chen Chou is not the whole of the emperor's life, we know that there are twelve ugly children in the earthly branches at noon, and Chen Chou accounts for four, accounting for one third of the total number of earthly branches. Then if this algorithm is used, isn't the emperor's life a dime a dozen?

Second, as we all know, the eight characters are centered on "Japanese dry", because the representative of Japanese dry is the Lord himself. In other words, although the eight-character theory can not be separated from the ground branch, it can not be separated from the heavenly stems. How can you put aside the heavenly stems and just take the earthly branches as saying that "ugliness is not the emperor's life"? To say the least, this statement is very one-sided

Third, this statement can't stand the test of practice. Far from saying, among the party and state leaders since the founding of the People's Republic of China, less than one-third were born years ago, and none were born months ago, let alone eight characters. That's weird. There are a lot of people who are ugly and ugly, and they say it's the emperor's life. Why is there really no emperor's throne? But for people who are not ugly or ugly to sit on?