Step analysis of six-hexagram permutation input method: six-hexagram divination; The arrangement of six hexagrams?

The method of six hexagrams is complicated, which is a test for people who don't understand hexagrams. But as long as you are interested, the department needs to concentrate on one year and throw it out six times repeatedly. Today, let's take a look at the analysis of the introduction methods and steps of six hexagrams, as well as the related contents of six hexagrams.

Beginners' six hexagrams and eight hexagrams arranging method 1 step analysis

The soothsayer's code

First, have a noble personality, do not cheat, cheat, and maliciously attack peers;

Second, we should have profound knowledge and cultivation, extensive knowledge of the five techniques, and real talents and practical learning;

Third, we must have the compassion of the Buddha and the demeanor of the elderly, and we must never accept money to deceive people;

Fourth, we should have the moral standards of doctors and point out feasible ways to save lives;

Fifth, we must have a fairy-like character, and those who are destined to Purdue will not be forced;

Sixth, we must have a realistic attitude, not flattering and not afraid of power;

Seventh, there must be chivalrous spirit and morality to help the poor;

Eight, we must have the belief of hard work, sacrifice for others and serve the cause.

divination method

From now on, at the end of the semester, the specific methods of six-hexagram prediction will be introduced, in which divination is the first step. The meaning of divination is to search for what you want to calculate in a certain way, so as to obtain the dependent divination images to predict the results. There are many and flexible methods to predict hexagrams. At the end of the following, we will introduce some main methods to predict the six trends.

Coin divination

Coin divination is the most commonly used divination method for six hexagrams. The specific method is to use three kinds of coins, generally ancient copper coins, generally ancient copper coins, preferably "Qianlong Bao Tong", or you can use coins for divination. It is best to use coins with a face value of 50 cents or 1 minute for divination.

(1 yuan is too heavy to use. Let's take "Gan Long Bao Tong" as an example to illustrate the specific method of divination.

First, distinguish between before and after. One side of the copper coin with Chinese characters such as "Gan Long and Bao Tong" is positive, and the other side is negative; The face value side of the coin, that is, the side marked with 5 horns and 1 horns, is the front side, and the side marked with flowers or national emblem is the back side.

Putting three copper coins in the palm of your hand or in a divination bucket requires piety, concentration and gentle shaking. When you think you can, gently throw them on a hard surface such as the ground or desktop, and check the combination of the front and back after the coins stop. There are four possible situations for three copper coins, namely:

(1) One back and two front faces are Shaoyang, marked with "▁" or ","

(2) Two backs, one front is a little cloudy, and it is recorded as "▂ ▂" or ",,"

(3) Three backs are marked as Yang and marked as "○".

(4) No back (three sides of the front) is the old yin (that is, the yin moves) and is marked with "X".

This step needs to be repeated six times and the results of each time are recorded, that is, the results of each time are recorded. Note that the book list is recorded from the offline, and the result of the first shake is recorded at the bottom, as the first of the six hexagrams; From low to high, there are two, three, four, five and six (also called high)

Remember as follows:

▁ (,) The result of the sixth place is Shaoyang (once).

(,,) The result of the fifth shake is less yin (twice).

▁ (,) The result of shaking out Siyang for the fourth time is Shaoyang (once).

○ The result of Sanyou shaking out for the third time is Lao Yang (three backs)

The result of Er Yao's second swing was Lao Yang (three fronts).

▁ (,) At the beginning, the result of the first exit was Shaoyang (once).

PS: Shake the divination according to the experience at the end of the semester, which is based on the mind. Because divination is an induction. When you think of calculating something, it is the best time for you to divine.

Step analysis of six-hexagram vegetable arranging input method II

Section 1 Divination Methods

It is best to find a quiet place when divining, so that brain waves will not be disturbed by external sound waves. And please note: don't try jokes, faith is particularly important, otherwise information interference will lead to inaccurate prediction, and the same event cannot be predicted many times.

Methods: Put three copper coins in the palm of your hand, and then meditate on what needs to be predicted for one minute. At this time, man and nature are one, and the information vibrates, and then vibrates six times, and writes down every piece of information. Shake the copper coin and the following combinations will appear:

One back and two sides are called "single" painting "/"is shaoyang.

Two faces and one back are called "demolition", and painting "//"means less yin.

Three backs, no face, called "heavy", drawing "0" is Lao Yang, which is a change.

Three sides, no back, named "cross", draw "X" for old yin, for change.

Every time you shake out and draw a hexagram, six hexagrams become hexagrams. You need to shake it six times and draw it six times. The first time is the first hexagram, painted at the bottom of the hexagram, rising in turn, and the sixth time is the sixth hexagram, painted on it. In the case of x or 0, draw a change of heart. The method of divination is extremely important in the method of najia. Novices must shake divination as required, and must not take it lightly, because bad divination will directly affect the future prediction results.

Section II Trunk Lines and Branch Lines

Tiangan is a symbol used by the ancients to record time. Because it has ten symbols, it is called "Ten Days of Dry". These ten symbols are: A, B, C, D, E, G, G, Xin, N, G. Ancient people used the sky to mark the days. The sun is the sun and the sun is the sky. Ten-day drying itself is also divided into two categories: dry in the shade and dry in the sun:

Gan Yang: A, China, Britain, Georgia, Nepal.

Dry in the shade: B, D, Ji, Xin, Gui.

The results of the combination of ten-day stem and five elements are as follows:

Party A and Party B → Wood. A is Gong Mu, and B is the mother wood.

Propylene → fire. C is yang fire and d is yin fire.

Wuji → soil. E is positive soil and negative soil.

→ gold. Geng is yang gold, Xin is yin gold.

Non-dodecyl → water. Ren is yang water, while Gui is yin water.

The results of the combination of five elements and five prescriptions in ten days' work are as follows:

Party A → Oriental → Wood; Wuji → Center → Earth;

Ding Bing → South → Fire; Geng Xin → West → Gold;

Non-dodecyl → North → Water.

Earthly branches are symbols used by the ancients to record time. Because there are twelve symbols, it is called twelve branches. These twelve symbols are: Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. The ancients used twelve places to mark the moon. The moon is cloudy, and the yin is the ground. The twelve elephants of the earth branch are also divided into two categories: yin branch and yang branch:

Yang branch: Zi, Yin, Chen, Wu, Shen, Xu;

Yin branch: ugliness, hair, division, health, unitary and sea.

Twelve months a year, that is, the symbols of twelve earthly branches are recorded in a cycle. Thirty days in January, ten days and ten days, that is, a cycle records ten symbols in the sky. The combination of the twelve earthly branches and the ten-heavenly stems gives sixty different symbols, which are sixty jiazi. With the Jiazi cycle, you can record the year, month, day and even time. Compared with the twelve earthly branches, the ten-day stem is yang; The twelve branches are yin relative to the ten-day trunk. The relationship between heavenly stems and earthly branches is the same as that between trunks and branches. The heavenly stems are trunks and earthy branches are branches. The results of the combination of twelve earthly branches and five elements are as follows:

Yin Mao-→ Wood. Yin is yang wood, hair is yin wood.

It's noon-→ fire. It's yang fire, and it's yin fire at noon.

-→ gold. Shen is yang Jin, and you are yin Jin.

Haizi-→ water. Hai is yang water, while Zi is yin water.

Chen Wu is ugly. Chen Xu is a positive soil, ugliness is not a negative soil.

Section 3 Divination

To install hexagrams is to mark the information elements used for prediction on the drawn hexagrams.

(1) hexagram name

Determine the name of six hexagrams, what house they belong to, and the attributes of five elements. The Najia method divides the sixty-four hexagrams into eight palaces, and each palace has eight diagrams.

Dry palace gossip belongs to gold. Dry for the sky, the sky returns to the wind, the Tianshan Mountains escape, the heavens and the earth merge, the wind and the earth view, the mountains peel off, the fire and the gold, and the fire is great.

Gengong Bagua belongs to the soil. Roots are mountains, mountains are fires, mountains are beasts, mountains are damaged, fires are full, days are shoes, winds are blessings, and winds are coming gradually.

The underground palace belongs to gossip. The earthquake is thunder, thunderstorm, thunder hydrolysis, the thunder wind remains unchanged, the ground wind rises, the water wind well, the ze wind is greater than the ze wind, and Ze Lei follows.

The eight diagrams in Xun Palace belong to the wood. It is the wind, the small livestock in windy days, the family in windy days, the benefits of wind and thunder, the innocence of lightning, the bite of fire and thunder, the thunder of mountains and the method of mountain wind.

Gossiping outside the palace is fire. Separation is fire, volcano brigade, volcano tripod, fire and water are incompatible, mountains and rivers are covered, feng shui is not strict, Tianshui fights, and heaven and fire are the same.

Gong Kun's gossip belongs to the earth. Kun is the land, the mine is complex, the land is near, the land is flat, Lei Qiang is fine, the weather is fine, and water is better than the land.

Rumors are against the palace. Change ze, ze water is trapped, ze land is mined, ze mountain is salty, water mountain is low, thunder mountain is small, return to your sister.

There is a certain order in the arrangement of the above eight palaces and sixty-four hexagrams. First of all, the order of the Eight Palaces is arranged in the order of gossip the day after tomorrow, which is slightly different from the order of the Yijing of the Jing family. The acquired gossip is arranged clockwise in the directions of northwest, north, northeast, east, southeast, south, southwest and west. It must be pointed out that:

The north, south, east and west of gossip are just the opposite of modern * * *, but north, south and north. Secondly, the first hexagram in each palace consists of two identical single hexagrams, which are always called eight pure hexagrams. Eight pure hexagrams are the palace masters. Therefore, the name of the palace is named after eight pure hexagrams, and the other seven hexagrams of the palace are commanded by the five elements of the eight pure hexagrams. If the divination belongs to gold and the palace belongs to gold, the following days are gold: the wind queen and the queen of Tianshan Mountain, heaven and earth, watching the wind and the earth, peeling mountains, fire and fire. Except for eight pure hexagrams, the names of other hexagrams are named from top to bottom, marked by the first main image of gossip. Dry is the sky, the ridge is the water, the root is the mountain, the earthquake is the thunder, the sorrow is the wind, the Kun is the earth, and the change is the ze. If heaven and earth are hexagrams, the upper hexagrams are Kun, Kun is the land, the lower hexagrams are dry, and the dry hexagrams are heaven, so it is called heaven and earth. When heaven and earth deny divination, the upper divination is dry, the lower divination is Kun, and the lower divination is ground, so it is called heaven and earth denial. Each palace is divided into six hexagrams, one hexagram, two hexagrams, three hexagrams, four hexagrams, five hexagrams, wandering hexagrams, and returning hexagrams. Determining the names of hexagrams and their five elements is the most critical step in nail collection. It takes a lot of effort to remember the names of the sixty-four hexagrams (to be familiar with ×××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××

(2) pretending to be the world.

The world should be the concept used more in forecasting. Generally speaking, regard the world as yourself or your own aspect, and regard the world as others or be opposite to yourself. Putting the world in hexagrams is to determine which hexagrams are the world and which ones are the world. The world and should be in the hexagrams, and the two are separated by two. If the world is at the beginning, it should be at four; The world is in the second year, and it should be in the fifth year; The world is in three, and it should be in six; The world is in four places and should be in one place; The world is divided into five, and it should be divided into two; The world is in six and should be in three. The two gaps between the world and the world are called gaps.

The determination of divinatory symbols is based on the position of divinatory symbols mentioned above in the eighth house. Eight pure hexagrams are six hexagrams. As the name implies, the world of eight pure hexagrams is among the six hexagrams, that is, on hexagrams. I am in the beginning, two in two, three in three, four in four, five in five, wandering souls in four, and returning souls in three. The ancients had a Song formula that decided the fate of the world, which can be used for reference:

"Gossip is the best in the world, and the following first round rises; Wandering soul gossip four, resurrection gossip three. "

After the world is determined, it is naturally decided.

(3) Loading armor

The ancients thought that armor could be used to study the birth of heaven and earth. They think that the top-down wrapping of Ganjia, Renyi, Kunna B and Gui shakes out the gap between roots, symbolizing that Liuzi was born among parents. In order to cooperate with tiangan, Bagua also stipulated fixed branches on each plot. The armor of arranging hexagrams is to mark each hexagram with heavenly stems and earthly branches according to the different positions of the eight pure hexagrams in each hexagram.

Dry divination, the first divination is Jiazi, the second divination is Jiayin, and the third divination is Chen Jia; Dry hexagrams are external hexagrams, four hexagrams are non-moon, five hexagrams are non-moon, and six hexagrams are non-moon.

Because the divinatory symbols belong to Yang, the matched branches belong to Yang, and the Yang hexagrams are arranged in sequence. The order of the six hexagrams inside and outside is Zi Chen Yin, Five Gods and Five Spirits.

Kun hexagrams, the first hexagrams, the second hexagrams, the third hexagrams; Kun hexagrams are external hexagrams, four hexagrams are guichou, five hexagrams are guihai, and six hexagrams are Gui You.

Kun hexagrams are Yin, so the matching heavenly stems and earthly branches belongs to Yin, and the number of Yin hexagrams is reversed. The sequence of six hexagrams inside and outside is unfinished and ugly.

Kangua, the first hexagram begins with five tones, the second hexagram is Chen Wu, and the third hexagram is five or five; Among the external hexagrams, four hexagrams are Wu Shen, five hexagrams are the Reform Movement of 1898, and six hexagrams are Wuzi.

The first divination is Chen Bing, the second divination is Bingwu, and the third divination is Shen Bing. The hexagrams are external, four hexagrams are C, five hexagrams are C, and six hexagrams are C.

True melon is the eldest son, and it is said that the eldest son replaces his father. The earthly branch of the true divination is exactly the same as the dry divination, but the heavenly stem is Geng. Among the inner hexagrams, the first hexagrams are Gengzi, the second hexagrams are Gengyin and the third hexagrams are Chen Geng. In the external divination, four hexagrams rise at noon and five hexagrams rise at noon.

Gua, including gua, is ugly at first, the second is Xinhai, and the third is the heart; The hexagrams are outside the hexagrams, four hexagrams are Xin Wei, five hexagrams are Xin Si, and six hexagrams are Xin Mao.

Starting from hexagrams, the first hexagram is your own base, the second hexagram is your own ugliness, and the third hexagram is your own hai; Among the external hexagrams, there are four self-natures, five self-natures and six self-natures.

The first divination is Ding Si, the second divination is Ding Mao, and the third divination is Ding Chou. In external divination, the four hexagrams are Ding Hai, the five hexagrams are Ding You and the six hexagrams are Ding Wei.

There is a simple Song formula:

Do it in the wife and son, and do it in the afternoon; Ugly inside, but immature outside; The camp is at noon and the camp is outside; Being away from the inside is ugly, and being away from the outside is not embarrassing; I will apply in the afternoon, and I will be outside; Ugly inside, ugly outside; The earthquake occurred in his wife Chen Yin, and the earthquake occurred in the afternoon; Kun is not old at heart, but he looks ugly.

For example, you have a thunder and a breeze, and the inner cloth is the breeze, that is, the first is ugly, the second is hai, and the third is unitary; The external divination is thunder, that is, the shock is external, four hexagrams are noon, five hexagrams are Shen, and six hexagrams are empty.

(4) Including five elements

According to the earthly branches of each divination, the five elements of golden water, wood, fire and earth are marked. The collocation of the twelve earthy branches and the five elements is as follows: the child is water, the ugly is earth, the yin is wood, the base is wood, the Chen is earth, the fire is already, the fire is noon, it is not earth, the application is gold, the unitary is gold, the ugly is earth and the sea is water.

(5) Pretending to be six relatives

Six relatives refer to five symbolic nouns: parents, descendants, officials and ghosts, wives and wealth, and brothers. These five categories are combined with hexagrams, collectively known as six parents. Six relatives (except hexagrams, the same below) are determined according to the five elements. The five elements are Jinshui, aquatic wood, Muhuo, Huotu and Primary Gold. The five elements are Jin Kemu, Mutuke, Tukeshui, Shuihuoke and Huojinke. Simple counting, according to the order of water, wood, fire and soil (note that the second place is water, not wood, which is different from Jinmu fire, water and soil! ) Neighbors are born in order, and every other neighbor is separated. In eight words, it means "adjacent positions are separated from each other."

Make sure that my six parents behave towards me in the house where Liu Yao is located, and that every six parents behave towards him, depending on his relationship with me, whether he gives birth to me or me, or whether he gives birth to me or me, and press "My parents". I have children, I am an official ghost, I am a wife and wealth, and I am more than a brother "to determine what each family is."

If measured by the divination of the earth and navy, it is the divination that the palace is the soul, and the palace belongs to the water, that is, I am the water:

Six parents (Kim, who gave birth to me).

Five brothers (water is like water, and brothers are brothers).

Four ugly official ghosts (the official ghosts who defeated us).

Three fires in the afternoon, wife wealth (water can fire, I can play wife wealth).

Second, the official ghost (the official ghost who killed us).

Yin Mu's first son (aquatic wood, the son of my life).

According to the order of five elements, the order of five relatives can also be discharged:

Father begets brother, brother begets son, son begets wealth, wealth begets official, and official begets father.

Father, son, officer, officer, brother, brother, wealth, wealth, father.

(6) An Gua Shen

There are two kinds of hexagrams in Najia method, one is called hexagrams and the other is called hexagrams. The second is called the world body, which is called "living in x", and the latter divination body must have every kind of divination; Before the hexagrams, some have hexagrams, and some have no hexagrams, which is called "the body does not enter the hexagrams." These two methods of selecting hexagrams are both related to hexagrams and the world in hexagrams, but the methods are different.

An Yue divines the body and sees the yin and yang of the world. As the saying goes: Yin Shi began in the afternoon, Yang Shi was born in the child; If you want to know the meaning of hexagrams, count from the beginning to the world. For example, if Xun is the wind divination, the six hexagrams are the world, the world is the yang divination, from the beginning, the number of children, the ugliness, the three yin, the four bases, the five Chen, the six three, and the five hexagrams are the new hexagrams, so the five hexagrams are the body.

God Anshi, look at the earthly branches on earth. The formula says: at the beginning of meridian, ugliness does not hold the second place in the world. Shen Yin occupies three places in the world, and You Mao occupies four places in the world. Chen Xu ranks fifth in the world and Hayes ranks sixth in the world. If the fire is in gold, it is a lonely soul in the palace, the world is in four hexagrams, and the earthly branch is one. According to You Mao's Holding the World in Four, it is in the same position as other people in the world.

(7) Remember the sun and the moon

The predicted month and date is an important factor. When divining divination, heavenly stems and earthly branches should be used to record the predicted month and date, and sometimes the year and time are needed. It is more convenient to calculate the months by the lunar calendar. The earthly branches of the lunar calendar are fixed, with the first month being cloudy, February being Mao, the first month being Chen, April being Si, May being noon, July being Wei, July being Shen, August being Unitary, September being Wan, the first month being Hai and December being ugly.

However, it should be noted that in the forecast, the start and end dates of months do not start at the beginning of each month in the lunar calendar and end at the 30th (or 29th). But according to the start and end dates of solar terms. Beginning of spring is in the first month, the fright is in February, Tomb-Sweeping Day is in March, the long summer is in April, the awn seed is in May, the light summer is in June, beginning of autumn is in July, Bailuyuan is in August, the cold dew festival is in September, beginning of winter is in October, the heavy snow is in November, and the slight cold is in December. For example, the previous year's1February 25th in beginning of spring, the previous year's1February 25th in January, ended before this year's panic. For example, after the spring divination started on February 25th of/kloc-0 of the previous year, the month was cloudy, not ugly in December of the previous year.

The calculation of daily branch and branch is more complicated, which can be viewed with the help of perpetual calendar. After the hexagrams' five elements and six parents are determined, they should also be recorded in the month.

(8) Pack six wild animals

Six beasts, also known as "Six Gods". In turn, there is one Qinglong, two Suzaku, three Gouchen, four Tengsnakes, five White Tigers and six Xuanwu.

The six beasts in the hexagrams are mainly based on the sun's dryness. The formula says: A and B start from Qinglong, and C and D start from Suzaku; Hook up on the fifth day and be a snake the next day; Geng Xin rose from the White Tiger, while Gui Ren rose from the basalt. That is, if it is predicted in the first or second day of junior high school, the first one is Qinglong, the second one is Suzaku, the third one is Gouchen, the fourth one is Tengsnake, the fifth one is White Tiger, and the sixth one is Xuanwu. The list is as follows:

Party A, Party B, Party D, Party E, Party A, Party B, Party D, Party E, Party B, Party B, Party B, Party B, Party B, Party B, Party B, Party B, Party B, Party B, Party A, Party B, Party B, Party A, Party B, Party B, Party B and Party B.

Liu Yixuanwu Qinglong Suzaku Hook Chen Teng Snake White Tiger

Five-year-old white tiger, Xuanwu Qinglong, Suzaku, Chen Tengshe.

Four-legged snake white tiger Xuanwu Qinglong Suzaku hook Chen

Three-year-old snake white tiger Xuanwu Qinglong Suzaku

Two-headed Suzaku Gouchen Tengshe Baihu Xuanwu Qinglong

At the beginning, Qinglong, Suzaku Hook, Chen Teng Snake and White Tiger Xuanwu.

(9) Install the transformer

When the hexagrams change, you should put the changed hexagrams on Najia, Wuxing and Liuqin. First, decide what divination to summon. If you change it, it will only become an internal divination. If you change it, it will only become an external divination. When the internal and external hexagrams change, they all change. But when you remember, you only remember what has changed, and you don't pay attention to that one, Wuxing, Qin Liu. Change the armor and the five elements to see if the divination is inside or outside. If divination is a divination, it is recorded as "wife's book is dry" However, when pretending to be a relative, I don't regard the house where Liu Yi is located as "I", but still regard the measured property of Liu Yi as "I".

Example: "After calculation, heaven and earth are different from land and water. Whether heaven and earth are hexagrams or not, four hexagrams become hexagrams, all of which are outside, and the inner hexagrams can be ignored, while the outer hexagrams become ridges. According to the records of "The Ridge is Outside, Doing Works", four hexagons are five gods of gold, and six hexagons are five sons of water. Whether heaven and earth belong to the dry palace, the five elements belong to gold, and the land-water ratio is that of Kun Palace, but the land-water ratio is a change of heart. When pretending to change the six relatives, we should not change the attribute to "I", but should return the dry palace gold to "I", the four gold as brothers and the six water as descendants.

Analysis of six-hexagram introduction and dish arrangement steps 3

Traditional coin divination

(1) preparation before divination

1. Pay attention to clean hands, be quiet and serious before shaking divination, put aside other distractions, and don't let distractions affect what you ask.

2. Prepare paper, pen and three one-dollar coins. Of course, it is best to have ancient copper coins, among which Bao Tong, the little dragon, is the best.

3. Find a flat and hard floor or desktop, so that copper coins can bounce naturally and avoid interference from other people, things and things.

(2) Shake hexagrams

Put three coins in the palm of your hand, with your left hand on the top and your right hand on the bottom. The three copper coins with words on them face down. Remember to do it for the first time at the beginning of each hexagram, and then you can do it freely and naturally for the next five times. Then meditate on what you ask.

(3), record

Every time three coins fall on the ground or on the table, there are four situations:

1, all three faces are Chinese characters or face value numbers, marked as -X, and pronounced as Laoyin, which is a change.

2, the back three sides, recorded as -O, pronounced Lao Yang, this is a change.

3, only one is on the back, recorded as-,pronounced as Shaoyang.

4, there are two times, recorded as-,pronounced as less sound.

In the process of divination, it should be arranged from bottom to top, and the order cannot be reversed!

After shaking it six times, you can find the symbols recorded on the paper through the Book of Changes. Of course, this is the simplest method of divination.

The above is the introduction method and step analysis of six hexagrams. Six hexagrams divination and six hexagrams related sharing are for reference only. There is no scientific basis for us to use some divination methods to predict, so we should treat them rationally.

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