Traditional Culture Encyclopedia - The 24 Solar Terms - Introduction of Korean male students and scholars

Introduction of Korean male students and scholars

Shortly after the founding of the People's Republic of Korea, Zhu began to separate. The school of respecting the elderly, headed by heroes, and the school of scholars in opposition who insisted on solar terms and refused to serve the new dynasty. The old school, led by scholars such as Zheng Linzhi and Shen, inherited the orthodoxy of Neo-Confucianism and gathered in Hanyang, so it is also called "Feng Jingen School" and is the core of state rule. Lingnan scholars, led by Jin Shuzi, inherited the orthodox thought of scholar Ji Zai and insisted on being loyal to North Xun Yu alone, becoming a school of scholars corresponding to the old school in South, also known as private school. This is the basic situation of the scholar-bureaucrat forces before the party struggle began in the Korean era. This situation began to change after King Sai-jo usurped the throne of Duanzong. The courtiers of the Schoenberg School were divided into two factions because of their support for Sejong: the one headed by Zheng Linzhi claimed to be the orthodox heir of Schoenberg School; The faction headed by Cheng Sanwen is dissatisfied with the usurpation of the throne by King Sejong (the second son of King Sejong) and supports Duanzong (the grandson of King Sejong and the son of King Wenzong). In this way, the factions dissatisfied with Sai-jo King can be divided into the justice faction represented by "six ministers died" and the justice faction represented by "six ministers were born". The so-called six-dead ministers refer to six people, including Jin, Cheng Sanwen, He, Pu Pengnian and Liu Chengyuan, who tried to overthrow the Sai-jo King and set up a new King Duanzong. They were wiped out in the second year of King Sejo (A.D. 1456). The so-called six ministers are Jin Sixiu, Li Mengzhuan, Cheng Danshou, Lv Zhao, Yuan Hao and Nan Xiaowen who are dissatisfied with the usurpation of the throne by the sai-jo. In the future, the dispute between the scholar-officials and the gate valve became more and more fierce. After the scholars who opposed the old school entered the DPRK, the struggle of the literati was unprecedented fierce. During the reign of Emperor Chengzong (/kloc-the second half of the fifth century), the literati forces set foot in the imperial court and quickly carried out political reforms in the imperial court that conformed to the administrative ideas of the literati school but ran counter to the principles and interests of the old school. The contradiction between the old school and the literati was difficult to reconcile, which eventually led to a series of "scholar disasters" in the Yanshanjun era and continued until the Ming Dynasty. During the 50-year taxi disaster, the scholar-bureaucrat forces, which were repeatedly hit, formed a clique in the imperial court, so the dispute between scholar-bureaucrats rose to the stage of party struggle.