What does Taoism mean by the number of three to five?

"Biography of Cohesion": "Participating in the changes of martial arts is complicated and complicated, and through its changes, it is the text of heaven and earth; Very few, so the image of the world. If it is not the change of the world, it can be here. "

Yang Yao represents one and three. One is unopened, which means tai chi and initial. Three represents the weakness of Yang, and one and three are the smallest units of Yang. This is the principle of including three as one.

From the ordinal number of innate gossip, 3 is Li, 5 is Xun, Li is solar radiation, Xun is wind, and it is the track of sunshine. Therefore, "one yin and one yang are the Tao" and "Yi Zhuan" says that "covering all points" is the truth.

1, 35 is changeable.

35 is changeable, which means both the development of things and the harvest of things. The two hexagrams are separated from each other, forming two heavy hexagrams, one is the fire phoenix tripod, and the other is the Huo Feng family. The cauldron is the cauldron of development, because the wind is inside, the fire is outside, the fire gets angry, and the wind is inside, showing an upward trend of fire. Wind-fire family is internal fire and external wind. In order to harvest, it shows the trend of family gathering for families.

2. The combination of heaven and earth.

The combination of heaven and earth, earth, alloy, water, wood and fire. The ordinal number of Rhizoma Drynariae is A1B2C3D4E56G7N8N9K10. It is not difficult to see that these five combinations are the combinations of 16, 27, 38, 49, 5 10, that is, the river map arrangement, that is, the generating number. There are five numbers in the middle of the five combinations, and five is in the middle, which is also the number in the book of Hetuluo.

There are three branches of the earth, three rivers, three fires, three trees on the sea, and three ugly ones, which are the combination of longevity, emperor (four positive) and tomb.

Heaven and earth are five in one, and heaven and earth are three in one, which also corresponds to the number of three to five.

There are Liuhe, Zi Chou, Hai Yin, Mao Xu, Chen You, Shen Si and Tachileik. Zi Chou, Mao Xu, Chen You and Noon are the combination of four virtues and four treasures, while Hai Yin and Shen Si are the combination of four longevity. It is also a three-in-one theory. The ordinal number of the earthly branch is: Zi 1 Chou 2 Yin 3 Mao 4 Chen 5 Si 6 noon 7 Wei 8 Shen 9 Xin 10 Qi1sea 12. The sum of ugliness and ugliness is 3 1, which means that dryness is yang and 2 is yin, which is the combination of yin and yang, and it is also "three in one", which is Tai Chi. The sum of the other five groups is 15. Divide by 3 to get 5, and 5 is in the middle of the neutralization number. The sum total is justice, balance, harmony and harmony between men and women. The arrangement of numbers and the combination of heavenly stems and earthly branches in Confused Luo are the ways of Yin and Yang, the intersection of heaven and earth, and the growth of all things.

3, including three as one.

Laozi's Tao Te Ching: "Tao gives birth to one, two, three and all things". Zhuang Zhou explained: "One and the word is two, and two and one are three. Since then, there has been no exquisite calendar, but what is this? " Three is not only a general name, but also a name, representing the breadth and diversity. This is Tai Chi.

Three to one, one is Tai Chi and the other is Chu Yang. There are many such situations in the animal kingdom. A cricket has only one life, but only one life after three metamorphoses, otherwise it will die. Every time I peel it, I eat it myself. If you don't eat once, you will die. The first part that you don't eat will be disabled, and then you will die.

In innate gossip ordinal number, the stem is 1 and the distance is 3. In the gossip of the day after tomorrow, Li Gan's position is the same, both in the south. Innate gossip lived in the south and left the south the day after tomorrow. Working for the sun is for the king, working for the sky, and the ancient sky represents the sky. "Emperor" and "Daming" all refer to heaven. Sun is a gossip, the son of heaven is a sun, and the sun is a son of heaven. This is also the case with three in one.

4. "Five" is the way of righteousness.

The principle of "three to five" in Zhouyi has two meanings: three is one or three talents, and three talents in heaven and earth.

1) "Five" is the right way.

The way of "three to five" means the way of yin and yang and the way of righteousness. Including three as one, finally returning to one, tending to balance and achieving righteousness. Heaven and earth are three talents, living in human settlements, and nature is righteous.

2) "Five" also corresponds to the five elements, in the final analysis, it is to be positive.

This is one of the most important ideological foundations of China culture, and the classification of the five elements includes everything in the world.

3) In ancient China, five days were defined as a season and three seasons as a season, which constituted the 24 solar terms changes in China.

5. The "Three Five-Year Plan" focuses on cultivating the road.

We all know that the Book of Changes emphasizes Yang over Yin. The third is the infinite number of yang, the fifth is the median of yang, and the way of three to five is the way of yang.

1) One is the beginning of Yang, and nine is the combination of Yang.

Su Wen's Huangdi Neijing. "Three Treatises on Nine Periods": "The number of heaven and earth starts from one and is unified in nine dimensions". "The number of heaven and earth begins with nine." One, nine is yang, one is the beginning of yang, and nine is the combination of yang.

2) Yang's weight.

Zhouyi "Cohesion": "Avenue becomes a man, while Kundao becomes a woman. Knowing the beginning, Kun made a thing. " The "big start" is one, the "big start" is done first, and the "everything" of Kun is later. Cohesion: "Heaven is humble and Gan Kun is determined. Humble to Chen, noble and humble. " It can be seen that Yang Zhizhong.

3) Yin and Yang are easy to learn.

Cohesion: "It is easy to have Tai Chi, and its meaning gives birth to two instruments, two instruments give birth to four elephants, and four elephants give birth to gossip, which will determine good or bad luck and cause great success." First, Tai Chi, Tai Chi as one, is Yang, and then there are two instruments, four images, eight diagrams and sixty-four hexagrams, which will determine good or bad luck and give birth to great cause. Two, four, eight, sixty-four and so on are all yin numbers and vaginas, so the copula says, "Heaven and earth are dense, everything is pure, men and women are fine, and everything is metaplasia." One, three and five talk about the way of yang, two, four, six and eight talk about the way of yin. Therefore, Zhuangzi called it "Yi Dao Yin and Yang".

6, 3 and 5 are of special significance in China. We can look at it from several aspects:

1) The third is the structural foundation.

The behavior between two people is still individual behavior, which does not constitute organizational behavior. Only three or more people can constitute an organizational behavior. This is the structure. There will always be a straight line structure between two people, and there will be no other structure. Between three people, it can be a straight line structure or a multi-element structure, including a triangular structure, a circular structure, a square structure and so on. This structural form basically covers all the structural forms in nature.

2) The third is the equilibrium point.

There are many forms of nature, such as back and forth, left and right, up and down, inside and outside, north and south, etc. There is a problem of balanced connection in any form, which is three. Front, middle, back, left, middle, right, upper, middle, lower, south, north and south. No matter which form has a * * * unchangeable law, that is, the distance between any one and the other is equal, and the strength between them is the largest and most balanced recently, which is also the most stable, so the tripod is three feet, which is three talents, including three as one.

3) Three full coverage.

The basis of mechanical structure is three, and the structure of lever principle is also the basis of natural combination, the safest physical basis, the principle of forming a straight line, the principle of combining yin and yang, the principle of writing structure (point, line and hook) and the basis of inflection point (origin, inflection point and end point). Three pairs of ears, nose and eyes, the main palm smells, smells and sees, invisible; The mouth, front and back yin are three, while the main palm is tangible. There are three Yang meridians in Yin San: Taiyin, Shaoyin, Jueyin and Yangming, Taiyang and Shaoyang.

4) Three talents can constitute endless changes and movements.

Three strokes and three strokes cover all natural things and the whole process of their change and operation, and the whole process of celestial bodies' operation. Fire, water and wood cover the whole operation of the earth. Soil is soil, and gold contains soil.

The composition of three is inseparable from five, and five is in the middle, which is the midpoint.

7. Five Qi Theory.

Jin Gan Bao's Search for the Gods, Volume 20: "There are five qi in the sky, and everything is possible. Clear wood for benevolence, clear fire for ceremony, clear gold for righteousness, clear water for wisdom, clear soil for thinking, five gases for purity, and holy virtue for preparation. Wood turbidity is weak, fire turbidity is lewd, gold turbidity is violent, water turbidity is poor, soil turbidity is stubborn, and five qi turbidity is under people. " "Wood planted in soil, flat planted in water. Birds fly in the void, animals walk in the real circle, insects and soil are near and sting, and fish lurk in the depths. Those who rely on the sky are close, those who rely on the ground are close, and those who rely on the sky are close. "

Jin Mu's fire, water, earth and five elements, also known as five qi, are used for "the metaplasia of all things"; Its essence lies in wood kernel, fire ceremony, golden meaning, water wisdom and earth thinking; Its route lies in "each according to its category"; Its degree lies in "purity" rather than "turbidity". Those who are "pure" have both ability and political integrity, while those who are "turbid" have declining folk customs.

Eight six five.

1) Hanshu: "There are six sons in the day and five sons in the morning".

Jia Fu consists of six people: Jia Zi, Jia Xu, Jia Yin, who are humble to Chen from bottom to top. Liu Jia is the first day of every ten days.

Five sons: Jiazi, Bingzi, Wuzi, Gengzi and Renzi. Five tones cover the five-element cycle.

2) "Mandarin Zhou Yuxia": "There are six places and five places in the sky, and the number is often".

The constant of the sky is six and the constant of the earth is five. Doing is heaven, gossip six the day after tomorrow, soil five, and constant five in the same place.

3) "Su Wentian Yuan Ji Da Lun": "The sky is divided into six sections and the earth is divided into five sections. Six days a week, six classes at a time; Finally, five years old is a week. " There are six qi in the sky: wind, dryness, dampness, cold, fire and fire. In Jin Mu, there are five elements on the earth: fire, water and earth.

9. Li Zhou Di Guan talked about five figures.

"Five people, five people, two people, four or two soldiers, five soldiers for the brigade, five brigades for the division, and five divisions for the army". It's about the organizational structure of the army.