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How did the red songs come about

How did the red songs come about

How did the red songs come about, the red songs are mostly the products of the historical practice at that time, it is a true reflection of the revolutionary practice at that time. There are many red songs are first sung in the general public, it is popular, easy to remember. How did the red songs come to be.

How did the red songs come 1

The cultural significance of the red songs, in different periods of time in China has obvious differences. Anti-Japanese War period, the red songs in the people's masses to revitalize the spirit of the Chinese nation, calling on the masses to unite, united against the enemy's inspirational role: the period of the domestic Revolutionary War, the red songs play a disintegration of the enemy's will to support the wise decision-making of the **** Producer Party, the role of the party for the people to bring a happy and fulfilling life; nowadays, the red songs in the people's masses in the widely sung more with its deep Nowadays, red songs are widely sung among the people with their profound connotation of the times. Older people sing red songs, is the nostalgia for the lost time, young people sing red songs, is the remembrance of heroes: guide children sing red songs, play the red songs of political education significance, inspire students not to forget history, remember the lessons. But no matter how much difference there is in the psychology of each class in singing red songs, on the whole, red songs are the transmission of the national spirit, is the celebration of the national moral character, this attribute is inherent in the red songs and with the development of the times to produce a new meaning.

Conceptual Definition of Red Songs in China

Red songs have been widely circulated in China, and many scholars have discussed their concepts and extensions in recent years. Wang Xinle in his "Red Songs" article, "red songs" is "praise, praise the revolution and the motherland songs, they generally have a strong emotional tone, a strong singing, sense of rhythm". Here, the concept of "red songs" seems very broad. That is, the content of the "praise and glorify the revolution and the motherland", the music has a strong singing and rhythmic works of songs can be called red songs. A similar viewpoint is also expressed by Zhang Jianguo in his article "The Present Situation of the Dissemination of China's Red Songs and Reflections on Their Music and Culture", in which he mentions: "'The study of red songs has broadened the connotation of its concept so that it has been expanded from the traditional revolutionary songs to include all the patriotic and progressive songs. ...... traditional meaning of red songs, a product of the Revolutionary War; with the prevalence of 'red songs and red tourism activities, red songs have become synonymous with various types of healthy and progressive, inspirational and excellent classic songs in all periods." Scholar Xu Enxuan pointed out in his article "Educational Significance of Red Songs for College Students" that "red songs can be understood as songs of praise and commendation of the motherland, the revolution, and the people's heroes, etc., and it has a strong emotional tone as well as strong and weak contrasts more obvious rhythmic sense and other characteristics ...... Red Songs are the most popular songs in China during the May Fourth Movement and the period of reform and opening up. The May Fourth Movement and the reform and opening up period of the creation of healthy and progressive songs, the main types of liberation songs, songs of the war of resistance against Japan and songs of the Red Army, etc.."

The red song is the most popular song in the world.

There are also scholars who have discussed the specific era in which the red songs were created. "The red songs in the narrow sense, or can be called red songs in the strict sense, refers to the song works produced from the establishment of the People's Republic of China to the end of the 'Cultural Revolution' in 1976, and the song works before and after the 'Cultural Revolution', especially during the 'Cultural Revolution' are the core of the song works. " "It (Chinese Red Songs) specifically refers to the excellent revolutionary and inspirational songs composed and sung by the people since the founding of the Chinese ****anese Communist Party." There are also many scholars who have examined the age of the red songs. Although many scholars have put forward different views on the specific age of the red songs, the discussions on the content and melodic characteristics of the red songs are almost the same as those of the scholars.

By combing through the concept of "red songs", we find that the definition of the concept of red songs focuses on the limitation of age. In the broad sense, there is no limitation on the age of the red songs, and all the works that express the revolutionary spirit and national spirit can be called red songs; in the narrow sense, the red songs are the concepts put forward by Zhou Weiyi. The red songs in the broad sense have no age limitations, that is, all the works related to the revolutionary spirit and national spirit produced since the reform and opening up, as well as the works adapted from the old revolutionary songs can be included in the camp of the red songs, the scope of the study is greatly broadened, as for its own aesthetic value, which is yet to be examined by the test of time. As for the definition of red songs, we might as well look at it with a generous mood and not be confined to the conceptual vortex. The author supports the definition of the broad concept of red song, red song singing form is very rich.

For a long time, red songs in the form of chorus in the masses widely spread. This is due to the fact that many red songs were presented in the form of mass singing at the beginning of their creation. The chorus. The form of chorus is easier to convey the "red" culture of red songs. Choral singing as an art form has played a positive role in uniting the public and uniting the spirit in the process of spreading. With the active exploration of western compositional techniques in China's musicological circles, more and more composers began to think about the creation of musical forms in their own cultural fields, and created a lot of popular choral works in line with the trend of the times and Chinese national characteristics. For example, the choral works "My Motherland and I", "Guerrilla Song" and "Defending the Yellow River" have been active on the stage for decades. These works, with their vivid vitality, have made people from generation to generation feel the revolutionary spirit of fighting spirit and optimism inherited from the era of war and fire. Yimeng Mountain Song", "Pastoral Song" and other works use the gentle fusion of tones to convey people's feelings for a better life, and "Memory of Qin'e - Loushanguan" combines Chinese and Western compositional techniques and singing styles to let people feel both the artistic characteristics of the revolutionary model operas and the spiritual conviction that a single spark can start a prairie fire in the revolutionary era. Red songs are not only the historical memory of a special era, but also the promotion of the revolutionary spirit in the times.

How did the red songs come to be2

The significance of singing red songs

First, the red songs can evoke people's red memories. Most of the red songs are the product of the historical practice at that time, which is a true reflection of the revolutionary practice at that time. There are many red songs first of all is sung in the masses, after the words, the author of the song collected, processed and organized by the promotion, it is popular, easy to remember. Therefore, whenever people hear a red song, they will have a memory of that period of revolutionary history. Lenin said: forgetting the past means betrayal! Singing red songs is a good way to arouse people's red memory and strengthen the education of revolutionary tradition.

Second, the red song can promote our reform and opening up work. A mention of the red song, some people think that this is the same old thing, and our reform and opening up of the work has nothing to do, in fact, this view is not comprehensive. This view is actually incomplete. It is precisely because red songs are not only produced in the revolutionary war era but also in the era of reform and opening up. For example, "The Story of Spring" (composed by Wang Yougui, lyrics by Jiang Kairu and Ye Xuquan), "Into the New Era" (composed by Yin Qing, lyrics by Jiang Kairu), etc. were produced in the era of reform and opening up.

Third, the lyrics of the red songs are healthy and upward, and the music melody is beautiful and powerful. When people hear the red song, they feel very excited, and sometimes will follow a few lines, with the melody of the ups and downs and the lyrics of the song, people's hearts were uplifted, and over time people were subtle education. The red song not only purifies people's souls, inspires people to participate in the reform and opening up enthusiasm, but also educates people to love the Chinese ****production party and our motherland, inspires people to be healthy, optimistic and generous, hard work, love of life.

Fourth, the red song can make people get artistic enjoyment. The red song is not an abstract political slogan, nor is it a one-size-fits-all. Music melody, it is a comprehensive art with specific information. Many red songs are combined with the art of film and television together, becoming an inseparable whole, so that a film and television works to add flowers, passed down to this day. For example, the movie "Guests on the Iceberg" and the dance drama "Red Detachment of Women" are the perfect combination of red songs and film and television works. The audience is not only educated by the storyline of the movie and television works, but also learned to sing the red song.

Fifth, to strengthen the ideological work of the new era may wish to come to a point of "indoctrination", because advanced thinking is never naturally occurring. In order to carry forward the revolutionary tradition, heritage of Chinese culture, to promote our reform and opening up, I recommend our cultural and educational departments, often to people and children recommend red classic songs, our leading cadres should also recommend red songs, take the lead in singing red songs, to promote our reform and opening up, so that the red songs sung all over China.

How did the red songs come to be 3

December 29, "the centennial of the party 100 red classic film and television song selection released" and celebrate the 100th anniversary of the founding of the Chinese ****production party large-scale cultural and artistic performances held at the Haidian campus of the Beijing Film Academy, by the audience and the industry experts selected one hundred of red film and television songs were officially released, including "unity is strength", "singing", "the red songs", "the red songs", "the red songs", "the red songs" and "the red songs". The movie is the first of its kind in the world to be released, and it contains such popular classic songs as "Unity is Strength", "Sing a Mountain Song to the Party", and "Let's Swing Both Oars".

On the occasion of the centennial of the founding of the Party, the Beijing Film Academy, together with the Institute of Sound and the China Film Music Research Institute, launched the "selection and release of one hundred red film and television songs", which closely integrates the study of the history of the Party and the development of film and television music. The event invited listeners and industry experts to select 100 classic red movie and TV songs with far-reaching influence and great significance in the past 100 years, as a tribute to the centennial of the founding of the Party. After four stages of preliminary evaluation, expert selection, mass selection, and final review, one hundred red film and television songs were finally announced.

The episode song "A Good Man Lives in Peace" and the theme song "Longing" from the movie and television work "Longing" broadcast in 1990 are on the list. At the press conference, Lei Lei, the songwriter of "Longing", told the story behind the song. It turns out that the lyricist and composer of "Longing" are husband and wife in reality. The lyricist, Yi Ming, could not find the feeling during the creation of the song. One day, Lei Lei's improvised melody on the piano touched Yi Ming's inspiration. The lyrics of the song, "The years are long, and it's confusing to talk about the good things that happened back then, but it's also hard to choose between the real and the imaginary".

The lyrics of the chorus of the song used to be, "The rain is drizzling, the alley is lonely, the wind is neither cold nor hot. The geese are cold, and the sound of their voices is prominent, and they are attracting visitors from the north and the south", but Lei Lei's tune has been stirred up here, and the lyrics seem soft and weak in comparison. So Yi Ming after repeated pondering, and finally set "a long road of life, up and down to seek. My heart longs for a sincere life, who can tell me if it's right or wrong, ask the guests from the north and the south." The song melody is plain, no fancy decorations, the rhythm is smooth, and with the lyrics, will be the life feeling slowly out ......

After the release of the school performance college to celebrate the 100th anniversary of the founding of the Chinese ****production party choreographed large-scale arts and culture evening "Yan'an-Yan'an" on the stage. The evening party consists of seven stories, "from Wuhan to Yan'an" as the opening, to Wu Yin Xian ran to Yan'an as the main narrative, to the enthusiastic Shaanxi rice-planting song to open the whole evening party prologue.

"Li Lin's Letter" tells the story of Li Lin, a revolutionary martyr during the War of Resistance against Japanese Aggression, and the powerful dance shows the guerrilla's tenacious conviction that he is at home in death.

Against America and North Korea tells the story of Song Ah Mao, the hero of the volunteer army, and the spirit of dedication and sacrifice of the volunteer soldiers in the melody of "A Big River with Wide Waves".

From "Socialist Construction" to "The Disappearance of Half of the 58th Class", it tells the story of the students of the Film Academy who took up the historical responsibility in different historical periods, and praises their youthfulness in building up the great motherland. Resisting the Epidemic" describes the touching story of how the Party led the people to overcome the danger and difficulties and united to overcome the virus when the Xin Guan Epidemic struck. As the end of the evening, "Never Forget the Beginner's Mind" was sung by students and teachers on behalf of the **** with the singer.

The evening was presented in a "panoramic" viewing mode, showing the struggle of every generation of filmmakers under the leadership of the Chinese ****production party, and creating a sense of time and space interlaced with elaborate set and lighting design, aiming to convey from the audio-visual point of view the teachers and students of the School of Performing Arts on the "100 years" time span of the "100 years". "

The film is a great example of a movie that has been made in the past.

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