Traditional Culture Encyclopedia - Traditional culture - Tomb-Sweeping Day Composition of the Origin of Ancestor Worship.

Tomb-Sweeping Day Composition of the Origin of Ancestor Worship.

In study, work and even life, many people have experienced writing and are familiar with it. Writing is a narrative method to express a theme through words. How to write a composition to avoid stepping on thunder? The following is my composition about the origin of Tomb-Sweeping Day's ancestor worship for reference only. Welcome to reading.

The origin of Tomb-Sweeping Day's essay on ancestor worship 1 the origin of Tomb-Sweeping Day is said to have begun with the "grave-sweeping" ceremony of ancient emperors and generals. Later, people followed suit, and it became a fixed custom of the Chinese nation to worship ancestors and sweep graves on this day. Originally, the Cold Food Festival and Tomb-Sweeping Day were two different festivals. In the Tang Dynasty, the day of sweeping graves was designated as the Cold Food Festival. The correct date of the Cold Food Festival is from winter to the future 105, around Tomb-Sweeping Day. Because the two dates are similar, Tomb-Sweeping Day and Cold Food merged into one day.

The custom of offering sacrifices to ancestors and sweeping graves in front of graves originated very early in China. As early as the Western Zhou Dynasty, people attached great importance to tombs. Mencius and Qi people in the Eastern Zhou Dynasty and the Warring States Period also mentioned a ridiculed Qi person who often went to the tomb of Dongguo to beg for sacrifices, which shows that the custom of sweeping graves during the Warring States Period was very popular. When I arrived in Xuanzong of the Tang Dynasty, I designated cold food sweeping the grave as one of the "five rituals". Therefore, whenever Tomb-Sweeping Day comes, "the fields and roads are crowded with scholars and women, and the servants and beggars of soap merchants get their parents' graves." (Liu Zongyuan's Book with Xu Jingzhao) Grave sweeping has become an important social custom.

According to the biography of Yan Yannian in the Han Dynasty, although Yan is thousands of miles away from Beijing, her family will still return to the East China Sea Tomb in Qingming. Yan Yannian's behavior is reasonable in terms of the development and strengthening of ancestor worship and consanguinity consciousness of China people. Therefore, the tomb sacrifices that were not included in the norms in ancient times were also included in the Five Rites: "It is appropriate for a scholar to go to the grave and be included in the Five Rites, and it will always be a routine." With the official approval, the wind of tomb sacrifice is bound to flourish.

The origin of Tomb-Sweeping Day's ancestor worship The second ancient saying goes: "It rains a lot during Qingming Festival, and pedestrians on the road are dying. Excuse me, where is the restaurant? The shepherd boy pointed to Xinghua Village. " When I think of this poem by a great poet in the Tang Dynasty, it seems that Tomb-Sweeping Day is coming, and the footsteps of Qingming are not far away, only one step away.

Because Tomb-Sweeping Day is at school and can't live at home. At home, it is really delicious to eat clear fruit that you can't usually eat! Moreover, I can't go to the countryside for an outing with my family at home, pay New Year greetings to my old friends who died, send them New Year greetings, and send them home to cook delicious food-let them wish me better study and succeed in my studies.

So, on Saturday, my father decided to take me back to my hometown to visit my grandmother. I immediately took the Qingming fruit made at home, took a basket, spread a clean newspaper under it, and then carefully spread the Qingming fruit inside to avoid an accident. Finally, I put the basket in the trunk of the car. After everything was ready, our family got on the bus. On the bumpy mountain road, the car kept bumping, and then I remembered the delicious food in the trunk. I am very worried and worried. I told dad to drive slowly, especially where there are pits. We took a leisurely ride, just like an old cow dragging its legs.

After half an hour of turbulence, we finally reached grandma's grave. I'll take out the Qingming fruit and put it away. I took the incense, bowed deeply and made several obeisances to show my respect to my grandmother. After finishing the etiquette for her, she took out firecrackers and rang "crackling". The sound is deafening, just like thunder in the sky. Scared my brother to tears. Later, I silently made a wish in front of the grave, "I hope grandma can bless me to make faster progress in my studies, and my whole family will live a happy life, be healthy and succeed in my studies."

This is a traditional festival of our Chinese nation. It is so meaningful, unusual and much better. It is so interesting and unusual. There are activities, studies and delicious food. This is a festival different from other festivals. It is much more interesting and meaningful than western festivals.

The origin of Tomb-Sweeping Day's ancestor worship sketch 3 "It rains a lot during the Qingming Festival, and pedestrians on the road want to break their souls." When I arrived in Tomb-Sweeping Day once a year, my parents took me to visit my wife's grave. We uprooted the weeds around the cemetery, swept away the fallen leaves, and provided flowers and food to express our commemoration.

My mother told me that the origin of Tomb-Sweeping Day is related to the historical figure meson tui. During the Spring and Autumn Period more than two thousand years ago, Zhong Er, the son of the State of Jin, was exiled and lived a hard life. He followed meson and cut a piece of meat from his leg to satisfy his hunger. Later, Zhong Er became the monarch of the State of Jin and rewarded all those who followed him. Only Jie tui refused to give a reward, and took his mother to live in seclusion in Mianshan, refusing to come out. Jin Wengong Shaoshan forced him out, but mother and son were burned to death. To commemorate Jiexiu, Jin Wengong ordered that no fire should be lit on this day every year, and every household can only eat cold food, which is the origin of the Cold Food Festival. The ancients often extended the activities of the Cold Food Festival to Tomb-Sweeping Day. Over time, people combined cold food with Tomb-Sweeping Day, and Tomb-Sweeping Day became Tomb-Sweeping Day in memory of ancestors.

The origin of Tomb-Sweeping Day's composition on ancestor worship 4 Tomb-Sweeping Day is also known as the outing festival. According to the solar calendar, April 4th to 6th every year is a season of bright spring and lush vegetation, and it is also a good time for people to have a spring outing (called outing in ancient times), so the ancients had the custom of going for an outing in Qingming and carrying out a series of sports activities.

Tomb-Sweeping Day is one of the 24 solar terms around April 5th in the Gregorian calendar. As soon as Qingming arrives, the temperature rises and the rainfall increases, which is a good time for spring ploughing and planting. Therefore, there is an agricultural proverb that "before and after Qingming, point melons and plant beans" and "planting trees is not as good as Qingming". Courseware is a solar term closely related to agricultural production.

However, as a festival, Tomb-Sweeping Day is different from the pure solar terms. Solar terms are symbols of phenological changes and seasonal order in China. On the other hand, festivals contain certain customs and activities and some commemorative significance.

Tomb-Sweeping Day is a traditional festival in China, and it is also the most important sacrificial festival. It's a day to worship ancestors and sweep graves, commonly known as going to the grave to worship ancestors. Most Han people and some ethnic minorities visit graves in Tomb-Sweeping Day.