Characteristics of human activity exhibited after the emergence of dualism include

Features of human activity after the emergence of dualism include: the presence of mental activity, the examination of oneself, and the splitting of external form from internal meaning.

Dualism is the philosophical doctrine that the world of diversity has two origins that are not sequential, independent of each other, and exist and develop in parallel. The typical form of this doctrine is the French philosopher Descartes in the 17th century put forward the "mind-matter dualism", that is, the world exists in two entities, one is only extensive and can not think of the "material entity", and the other can only think of the non-extensive The other is a "spiritual entity" that can only think but has no extension. The two are completely different in nature and each exists and develops independently without influencing or determining the other.

Any view that divides the universe or something into two separate parts. Such as the good-evil dualism of Zoroastrianism in ancient Persia, the idea-things dualism of Plato, the ontology-phenomena dualism of Kant, and the view held by some ethics that there is a difference between the there is a dualism between statements of fact and value judgments that cannot be reduced in difference.

The Impact of Dualism

In the human practice of knowing the world, it is matter that determines the human spirit through human practice. This is what traditional philosophy says that cognition originates from practice. And in the practice of transforming the world, it is the human spirit that determines matter through human practice. All kinds of products are the products of human production practice, and the establishment and change of various social systems are the products of the practice of human social revolution and reform, without exception.

And the practice of human beings in transforming the world, whether it is productive labor or social revolution, is under the domination and constraint of the human spirit. Human beings always gain knowledge of the objective world in the practice of knowing the world, and then use this knowledge to guide their practice of transforming the world to transform the objective world.