Chinese traditional culture information to be more detailed anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxi

Chinese traditional culture information to be more detailed anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious anxious Mid-Autumn Festival on the 15th of July, New Year's Eve on the 30th of the Lunar New Year, and various folklore; ancient Chinese natural sciences, including the traditional calendar, as well as the traditional cultures of the regions and ethnic minorities living in the Chinese national family are also part of traditional Chinese culture.

Edited Origins

The political form of the Chinese people before the age of Shennong was tribal politics, and the leader of the tribes was the "wu". This statement is very different from the traditional perception. In the historical perception of people, "witch" is superstitious and "witch" is pretending to have no knowledge. In fact, in the primitive era of the ancestors, "wu" was a scientist, and "wu" represented the authority of knowledge. In the primitive era, the ancestors did not have the knowledge to see the various phenomena of nature, such as the mountains and rivers on the ground, the wind, rain, thunder and lightning of climate change, etc. Because they did not understand, they were suspicious. Because they did not understand them, they had doubts and fears. The only way to get answers to these doubts was to go to the "wizard" for advice. After observing, thinking and analyzing this phenomenon, the witch concludes that there is a god of wind, a god of rain, a god of thunder, a god of electricity, and a god of the sun, moon, stars, mountains, rivers, and earth, each of which is dominated by a god. God dominates the theory, modern people seem too unscientific, too superstitious. But who dares to guarantee that the contemporary scientists on the cosmic phenomena of the explanation, and so on a thousand years later, will not be overturned and accused of superstition, anti-science? In addition, there are two things that human beings cannot handle by themselves and must ask for help from others. One is physiological; there is no human being who is not sick, and when a human being is sick, he or she must ask a doctor to treat him or her. Secondly, psychologically, when a person wants to do something, he is always at a loss beforehand, thinking about it and hesitating, and he must ask others to give him advice for reference. Nowadays, of course, people know that if they are sick, they should go to the hospital for treatment. When there is indecision in one's mind, one has to consult one's close friends and relatives, or consult an expert. In primitive times, these two things happened and the same person was consulted, the "witch". This is evidenced by the fact that the ancient Chinese character for "medicine" was written as "医" (healing) and the character for divination was "筮"(筮). (1) Let's talk about the witch's treatment of diseases. In the primitive era, the diseases that the first people suffered from were very simple. Most of them were gastrointestinal diseases such as diarrhea caused by unsuitable diets, and colds and fevers caused by unsuitable climates. When the ancestors went to the shamans for help when they were sick, the shamans initially prayed to God. But sickness is a reality, and prayers cannot stop the diarrhea. The clever witch then switched to a dietary approach, picking some plants for the patient to eat. Of course, there is no white mice, rabbits, monkeys to do the test, directly do clinical, is very dangerous thing. So the patients ate the results, some got well, some had no effect, and some got worse. The wu recorded it again, what kind of grass cures what kind of disease, and drew out the shape of the plant. At the time of Shen Nong, he compiled it into the "Compendium of Materia Medica", so the legend of Shen Nong tasting a hundred herbs refers to this matter, and he would never use himself as an experiment. (b) About asking for things: The things that the ancestors asked for were mainly weather. It was mainly for hunting. Let us recall that the weather station, with the latest scientific instruments, could not predict the changes in the weather, so what skill did the witch have that could indeed predict it? Then the witch finds that the deduction for the development of things is not as direct and obvious as the use of medicine to cure the disease, which will produce a great discrepancy. But he could not help answering the people's questions. The wise witch no longer gave clear answers to the people's questions, but instead used metaphors to give each other a hint. The metaphor is often used in the lyrics of folk songs. It was passed down to Fuxi, who organized the answers given by the wizards to the people through the ages into 64 cases, which is the origin of the I Ching. Medicine" and "Yi" is a pair of twins, is the two main axes of human culture, about the "I Ching" version of the circulation: in the human no symbols before the written word, is the use of knotted ropes to remember things, the "I Ching" of the eight trigrams of the "yang lines", "yin lines" is a big knot, and two small knots were made on behalf. A string of rope knots hanging on the wall is the origin of the "trigrams". Sixty-four hexagrams are overlapped by the combination of eight trigrams, so each 64 hexagrams of the trigrams are linked by two three lines of the trigrams, so it is called "even three". And because the three lines of the trigrams did not "three" this trigram, only "mountain" "Burgundy for the mountain". Progress from the rope to the symbols after the text, the "three" link up like "mountain" such as dry trigrams are arranged "" as if the two mountain word link up the way, so the "Lian San" changed to (Lianshan). Due to the progress of civilization, the knowledge of human beings has been opened up, and the perception of the surrounding affairs has also changed, so the (Lian Shan) Yi has been revised and organized. In the era of the Yellow Emperor, writing was invented, and the original (Lian Shan) Yi, which was hung on the wall, was modified into a flat symbol. It was found that the arrangement of Yi should start from the Kun and Gan trigrams. And human life is the most important place is the earth, so the Kun, dry in front of the dry trigrams, ranked first, in order to correct the name is changed to (Guizang). Has been used until the Yin Dynasty. King Wen of Zhou was politically persecuted by King Zhou and was imprisoned in Paili. In order to avoid King Zhou's suspicion of rebellion, King Wen did not dare to read books on politics, military and economy. Only to get a book (Gui Zang) Yi to read, to show that there is no great ambition. This is the origin of the story of King Wen's performance of Yijing. (Guizang) Yi was revised and organized by King Wen of Zhou, which was renamed as "Zhou Yi". The most powerful promoter of the Zhouyi was Confucius. Confucius traveled around the world against Lu, and at the age of sixty-eight, he acquired the Zhouyi and realized that all the questions in his mind could be answered in the Zhouyi. Confucius' reading of the Zhou Yi, "Wei Zhi San Jie", shows the diligence of his efforts. He also wrote ten articles to expound the theory of the Zhouyi. Finally, he exclaimed, "If you add a few years to my life, you will be able to learn Yi without any great faults! He sighed to himself that it was too late for him to read Yi, and if he had read Yi at the age of fifty, he would not have had to travel around the world and ask questions everywhere. The Zhouyi was finalized by Confucius, and no one would ever dare to change a single word or phrase again. So (Lianshan), (Guizang), "Zhouyi" is actually a book, due to the different versions and titles are also different.