What are the poems of traditional Lantern Festival?

Song Dynasty-Ouyang Xiu

On the fifteenth day of the first lunar month, the flower market is brightly lit. The moon rose to the willow tree, and he met me at dusk.

On the Lantern Festival on the fifteenth day of the first month of this year, the moonlight and lights are still the same as last year. I will never see my old friend last year again, and my tears are soaked through my clothes.

2. "Look at the light"

Tang Dynasty-Li Shangyin

Everything owned by the emperor is full of moonlight like water, lanterns like mountains, and gorgeous and eclectic carriages block the spacious avenue.

In his spare time, he couldn't witness the grand occasion of the Lantern Festival in Zhongxing, so he had to take his fellow villagers to see the temple fair and visit Zigu God.

During the period of Emperor Wu of the Han Dynasty, Ming Di advocated Buddhism. According to legend, on the fifteenth day of the first month, the monks watched the relics and lit lamps to worship Buddha, so they ordered the lanterns to be lit in palaces and temples that night, so that all the gentry and ordinary people could hang lanterns, thus forming the Lantern Festival. Later, this Buddhist ceremonial festival gradually formed a grand folk festival. This festival has experienced the development process from the court to the people, and from the Central Plains to the whole country.

Lantern Festival has been very popular since Sui, Tang and Song Dynasties. "Sui Shu Music Record" Day: "Every first month, all nations come to the DPRK and live outside the Duanmen Gate, which lasts for eight miles until the 15th." Tens of thousands of people participated in singing and dancing, from faint to dark. The Lantern Festival in the Tang Dynasty is more lively than that in the Sui Dynasty. Su's "Da Tang Xin Yu" records: "Jingshi looks at the sun in the first month, and lights are shining. Jin Wu is forbidden and allowed to travel at night.

People should set up a "heaven and earth hall" when offering sacrifices to God on New Year's Eve. People set up a small shed in the yard, and on the small table in the shed stood the throne of God "Heaven, Earth, Three Realms and All Spirits"; There are incense burners and offerings in front of the shrine, and a lantern is hung to represent Jiang Taigong's seat. It is said that when Jiang Taigong was a god, everyone else was sealed, but he forgot to seal himself, so he had no seat and could only sit with God.