Traditional Culture Encyclopedia - Traditional culture - Geography of Wuan

Geography of Wuan

Wuan is located in the south of Hebei Province, the eastern foot of the Taihang Mountains, 113 ° 45 ′ to 114 ° 22 ′ east diameter, latitude 36 ° 28 ′ to 37 ° 01 ′, east of Handan City, Yongnian County, bounded by the Purple Mountain; south of the Magnetic County, the Peak Mining District, the Drum Hill, Tianjingzhai Mountain, South Dachan as the boundary; west of Shibi County, Zuoquan County, Shanxi, to the Qingyang Mountain, Wanshoushan, Qingyazhai as the boundary; North of Xingtai Shahe City, to Motianling, Mei Guzhai, Huangmu Mountain as the boundary, with a total area of 1,806 square kilometers. With the help of magnetic mountain culture, China millet township, national lean pig production demonstration county and other brand advantages, many times to organize the relevant leading enterprises to participate in various types of agricultural trade fairs, exhibitions and sales fairs, vigorously promote the promotion, and constantly improve the visibility of agricultural products and market influence. "Jingpin" brand walnut oil through the organic food certification, Hejia Village, the development of organic vegetables in the wrong season with the Hebei enterprise beauty company successfully docked, registered "enterprise beauty" trademark, East Village Village Wanle vegetable professional cooperatives, "Qingming" brand cucumbers, cucumbers, vegetables, vegetables, and so on. "brand cucumber, eggplant and other six kinds of vegetables by the China Green Food Development Center recognized as" green food ", brand, green, organic, pollution-free and a series of modern economic vocabulary has become a hot word in the mouth of farmers.

According to statistics, in 2012, the city's industrialized management of key leading enterprises reached 28, realizing sales revenue of 2.285 billion yuan, driving 750,000 mountain farmers on the road to prosperity and income. Metallurgical industry Wuan city pillar industry. Wuan existing 18 iron and steel enterprises, with total assets of 46 billion yuan, 66,000 employees, of which 12 backbone iron and steel enterprises organized as Hebei New Wuan Iron and Steel Group. It has a wide range of specifications such as medium plate, medium and wide belt, high-speed wire rod, rebar, H-beam, hot rolled sheet, cold rolled sheet, spiral (straight seam) welded pipe, and high-purity pig iron for casting, etc. In the future, it will follow the principle of "High-end, High-purity, High-purity, High-purity, and High-purity". In the future, in accordance with the requirements of "high-end, high-quality products, specialization, deep processing", we will focus on the development of high-quality plate and strip, high-quality bars, special steel for machinery manufacturing and special steel and other market shortages of high-tech content, high value-added products, and the development of new varieties of equipment manufacturing steel, to create a modernized steel city and "Steel City of the Central Plains", which is mainly composed of high-quality plate and strip, construction steel, and steel for equipment manufacturing. Steel city and "Central Plains high-quality steel base". Wuan iron ore is low in sulfur and phosphorus, with excellent quality. Iron smelting has a long history, which began in the Warring States period and flourished in the Western Han Dynasty. In ancient times, 49 iron officials were set up in the country, and Wuan was one of them. After the establishment of New China, the metallurgical industry has been gradually restored and developed. The 1960s "group mining group refining" scale is known throughout the country, after the Third Plenary Session of the Eleventh Central Committee, a large number of mining, ore-dressing, iron-smelting enterprises flourished, has developed into a mining, selection, refining, casting, rolling a dragon of industrialized production pattern. The city **** has 21 iron and steel enterprises, with total assets of 7.5 billion yuan and 50,000 employees. Ironmaking system *** there are 39 blast furnaces above 100 cubic meters, with a total volume of 6665 cubic meters and an annual capacity of 8 million tons. Steelmaking system *** has 19 converters, with a total nominal volume of 680 tons and an annual production capacity of 10 million tons. Rolling system built and under construction with 200,000 tons of stainless steel, 1.2 million tons of medium plate, 1 million tons of medium and wide belt, 1.2 million tons of hot-rolled sheet and other 6 rolling production lines, with a total capacity of up to 5.2 million tons. There are 17 foundry enterprises, with an annual production capacity of 80,000 tons. In recent years, Wuan in accordance with the requirements of the construction of ecological industry, increase the pollution control of iron and steel enterprises, a total investment of 1.7 billion yuan, built a mechanism of 24 sintering machine, blast furnace gas generator sets 14, promote the application of the pre-furnace dust capture, oxygen-enriched coal spraying, shaft furnace pellet, converter gas recovery and a number of energy-saving pollution control technology, to achieve "environmental protection, efficiency" a win-win situation. "In 2003, the metallurgical industry produced 4.16 million tons of pig iron and 2.39 million tons of steel billets, accounting for 10.2% and 5.9% of the total output of Hebei Province respectively.

Building materials industry Wuan pillar industry. Wuan territory is rich in limestone reserves, excellent quality, has proven geological reserves of 400 billion tons, the development of building materials industry has a unique resource advantage. Building materials industry began to start in the 1960s, after continuous transformation, development, the formation of a cement industry as a leader, stone, gravel, ash mining and processing industry as the basis for energy-saving bricks, new wall materials for the development of the industry chain. The city's existing 33 cement enterprises, single plant size are more than 88,000 tons, with total assets of 615 million yuan, employing 10,076 people, with an annual design production capacity of 4.54 million tons.

Coal industry Wuan pillar industry. Wuan territory is rich in coal resources, reserves of 2.3 billion tons, with an annual output of 2.5 million tons of raw coal, employing more than 10,000 people. The city's coal mines up to 619, after the rectification of governance, the existing 116 coal mines, the main products are raw coal, lump coal and washed (fine) coal. In recent years, around the deep processing of raw coal, built 2 power plants, 5 coal washing plants, 9 coking plants, coke annual production capacity of 2.5 million tons. Coking industry for the iron and steel industry supporting at the same time, the use of coal tar developed a light oil, anthracene, naphthalene and other coal chemical products. Wuan is located at the junction of Jin, Hebei and Henan provinces, with convenient transportation and crisscrossing road network. Railroad construction in Wuan started in 1941, there are 5 cross-border railroads, with a total length of 141.31 km, and 18 passenger and freight stations. 309 National Highway crosses Wuan to the east and west, and Xingdu Highway passes through the north and south, with a road mileage of 966 km. Wuan City, the opening of a variety of postal services, the total number of installed telephone 125,000, mobile users 99,000, urban and rural telephone penetration rate of 30.7 per 100 people. Since the reform and opening up, the commerce and trade industry has prospered, and the new logistics industry such as logistics and distribution, chain management, and e-commerce has flourished, with the total retail sales of consumer goods amounting to 2.61 billion yuan.

October 12, 2010, Handan connecting the main city and Wuan City, Handan Wuxi Expressway officially opened to traffic, Handan City, the main city and Wuan City, the two cities to and from the city in just 30 minutes. It is understood that the Handan Wu Expressway began in Handan City, the western end of the People's Road, across the West Ring Road in Handan City, Hand Chang Railway, the South-to-North Water Diversion Main Drainage Canal, down through the Qinglan Expressway, and then across the Kang two-city railroad, and the outer ring of the Wuan intersection, and finally the Wuan City, the South Ring Road, and the intersection of the East Ring Road, a total length of 20.98 kilometers, the estimated investment of 1.066 billion yuan. Magnetic Hill cultural site is located in the village of Magnetic Hill, 18 kilometers southwest of Wuan City, about 7,500 years ago, is a product of the early Neolithic period. Since 1972, more than 5,000 pieces of relics have been unearthed successively, proving that China is the earliest country in the world to raise domestic chickens and plant corn and walnuts, which is of great historical value. The Magishan Culture is an archaeological culture of the Neolithic Age in China, a typical representative of China's primitive farming culture characterized by corn-farming and sedentary life, which manifests the struggle of human beings to make use of and integrate with nature, and was named for the Magishan site in Wuan, where it was first discovered. It has been scientifically determined that it has a history of 10,300 years since the beginning of the archaeological excavation in 1976, which unearthed more than 5,000 pieces of ceramics, stones, bones, mussels and a large number of specimens of animals and plants such as fowls and domestic animals, walnuts, etc., and found about 100,000 pounds of charred corn, which is recognized as the earliest source of the grain crop corn in the world, and the earliest discovery site of Chinese domestic chickens and walnuts in central China. The first place of discovery of Chinese domestic chickens and walnuts in the Central Plains. The three major discoveries of the crops "corn" (grain), domestic chicken and walnut (walnut) not only reflect the great contributions made by the ancestors of the Magnetic Hill to the survival and development of mankind in the process of recognizing, utilizing and transforming the nature, but also rewrite the history of the corn agriculture, domestication of domestic chickens and origin of walnuts in China and even in the world. The living tools characterized by ceramic flat-bottomed pellets and bird's head-shaped feet, the farming and threshing tools characterized by stone axes, shovels, grinding wheels and grinding sticks, the grain cellars characterized by rectangular pits, and the ceremonial relics characterized by "combinations" of ceramics and stone tools constitute the unique and rich connotation of the Jieshan Culture. It is known as the "Treasure of China".

Chinese **** Jinji Luyu Central Bureau, Jinji Luyu Military District is located in Wuan City, 25 kilometers south of the west of Yetao Town, Yetao Village. Is a modern revolutionary cultural relics. Liberation War period in October 1946 a 1948 April, China **** Jinji Luyu Central Bureau, Jinji Luyu Military District and Jinji Luyu Border Region Government part of the authorities, once stationed here.

Wu Ji Ancient City Wu Ji Ancient City is located 6.5 kilometers southwest of the city of Wuan City, Wu Ji Town, Wu Ji 200 meters north of the village of Wu Ji, for the ancient city site of the Han Dynasty. The site of the ancient city is an irregular rectangle, east-west length of 889 meters, north-south width of 768 meters, an area of about 688,000 square meters. Outside the city around the moat ditch, about 60 meters wide. City wall four corners all exist, but most of the wall does not exist, *** counted only saved nearly one-half: the west wall is 740 meters long, 3 ~ 5 meters high, the bottom width of 8 ~ 13 meters; the north wall is 600 meters long, 3 ~ 6 meters high, 8 ~ 13 meters wide; the east wall, the south wall does not exist, has become the highway and the countryside avenue. In the middle of the east, west, south, north wall, each with a width of 10 ~ 50 meters ranging from the opening (south of the opening slightly to the west), for the city where the gate. The city wall is built of rammed earth, rammed layer clear, about 7 ~ 14 cm thick, rammed nest diameter 6 cm.

Eupcheng Ancient City is located in the city 18 kilometers north east of the town of eupcheng village west, east F114 ° 17 ′, north latitude F36 ° 53 ′, an altitude of more than 200 meters, in the more gentle hilly area, for the war in the Han Dynasty ancient city ruins. Ancient city site was rectangular, 1000 meters long north-south, 600 meters wide east-west, an area of 600,000 square meters. City site terrain is relatively flat, northeast and Yongnian County, Shahe City, respectively, on the border, the south side of the South River, the right side of the village adjacent to the Eupheng. The eastern half of the ancient city villagers occupied by building houses, Eup Cheng - Hin De Wang coal mine road from the ancient city through the middle, Shahe - Corset Railway through the southern part of the ancient city. The surface of the city wall is basically gone, only a section of the west wall and a section of the south wall remain. The west wall is 15-20 meters long, 4 meters wide and 3 meters high, the south wall is about 100 meters long, 4-5 meters wide and 10 meters high, with different layers of rammed earth, such as 10, 13 and 14 centimeters. The city wall is rammed earth built, cultural layer 0.6 ~ 1.5 meters thick, the ground exposed relics are mostly rope pattern plate tile, tile and clay gray pottery pieces, recognizable form of pots, pans, plates, urns, etc., the site of the southeast for the ancient cemetery. 2010 in yicheng zhao dian village brick factory found 2 pieces of bronze jars of the shang dai. It is now a Hebei provincial cultural relics protection unit.

Wu'an City God Temple is located in the city of Temple Road Street, west end, is now the city's better preserved larger ancient building groups. The temple sits in the north and south, for the north-south axis building. Built in the Ming Dynasty Hongwu two years (1369), Ming, Qing Dynasty and the Republic of China have been rebuilt. The original scale of the City God Temple is large, with a theater building, gate, two doors, worship hall, middle hall and back hall, all of which are built on the central axis. Outside the gate on the east side of the wooden pagoda, two doors on both sides of the central axis of the symmetrical Soap Pavilion, east and west rooms, bells and drums, etc., covering a total area of more than 6,000 square meters. Now only three buildings exist: the Hall of Worship, the Middle Hall and the Back Hall, covering an area of more than 1,100 square meters. The only surviving worship hall, the middle hall and the rear hall, although re-modeled many times through the generations, still maintains the original architectural layout, architectural structure and architectural form, which has a high historical value. Especially in the Hall preserved the early Qing Dynasty "City God on patrol" and "mountain spirits and water monsters" ink and light-color murals, high value. Now for the third batch of key cultural relics protection units in Hebei Province.

Wu'an tower is located in the city tower West Road and Yingbin Road, the northeast corner of the intersection of the current Wuan Hotel, the original Miaojue Temple of the South, built in the Song Yuanyou six years (1091), for the Miaojue Temple annexed buildings. Ming Wanli thirty-eight years (1464), Qing Guangxu thirty-two years (1907) tower has been overhauled and repaired.

Wu'an Shariputra is the earliest surviving Jinan region, the best preserved, the highest tower of the Song Dynasty, its construction methods and the overall shape of the simple and simple, proportional, upright and beautiful, nearly 1,000 years the structure of the shape of the system has not changed, indicating that the ancient Chinese architectural technology is superb, indicating that Wuan's cultural heritage of the depth of the Wuan, indicating that the people of Wuan to the importance of cultural relics. Wuan tower has become a landmark of Wuan.

Ru Mountain has been a Confucian scholar for many generations, because of the name of Ru Mountain. According to legend, during the Three Kingdoms period, Cao Zijian often came here to enjoy the scenery. When he looked at the green mountains from afar and overlooked the green water, he was inspired to write, and his masterpieces came out one after another. Cao Zijian's seven steps into poetry, talent, must have dipped into the aura of the Confucian mountain, leaving the "Luoshen Fu" such ancient classics, and the mountain crowned with "Confucian" as the name, is to show that Wuan's cultural profundity. In the temple on the mountain, there was a cast bell with the inscription "Cao Zijian's reading place". There is a spring under the mountain, the seasons do not dry up, clear and crisp, for Cao Zijian drinking spring. Wuan Nuo opera

Wuan City, fixed village folk art. Legend has it that this folk activity began in the Ming Dynasty, is a large-scale folk art activities carried out during the Lantern Festival. Goodyear village performance of Nuo opera to "catch yellow ghosts" as the main, magnificent and mysterious, rich in content, changing the "Yangtze River north of Nuo opera" assertion. Nuo cultural activities from the first month of the fourteenth to welcome the beginning of God, seventeen to send the end of God, the main team play (including face play that mask play), race play, float, dry boat, dragon dance, whip, martial arts, etc., the first month of the fifteenth of the "catching the yellow ghosts" performance for the climax.

Wu'an Pingtiao

Wu'an local opera is a unique local opera in China. It is popular in Wuan, Shixian, Maguxian, Handan County, Yongnian, Quzhou, Daiming and Linzhang in Handan City, Hebei Province, and Shahe, Xingtai and Nangong in Xingtai City, as well as in the northern part of Henan Province and the southeastern part of Jin Dynasty. There are more than 200 traditional plays, mostly large-scale plays reflecting historical stories, myths and folk legends. There are "four beams and eight pillars" and "twelve rows" in Pingtiao. The four beams refer to the red face, black face, Danjiao and Xiaosheng. The twelve rows are the four students, four dancers and four flower faces. The performance style is rough and bold, and advocates stunts. Singing belongs to the clapper chamber system, plate cavity, five tones, the main plate style has a slow board, two eight board, two board, scattered board, stacking board, inverted three bangs, etc., and a small number of miscellaneous ditties, such as [a string of bells], [playing jujube dry], and so on. The representative repertoire of the play "Panpo", "Xu Ce ran to the city" and so on.

Wu'an Luzi

Wu'an local opera, the country's unique local theater. Usually performed on the same stage with Pingtong, the role of the line is relatively complete, mainly small Dan, Qingyi, young, clowns, old, lack of flower face, Wu clowns, the history of the young, small Dan theater division of labor is not strict, often acting alongside each other. There are few traditional programs, and the stage art costumes and props are relatively simple. The melody of the opera is simple, both narrative and lyrical, using the Wuan dialect, with a strong local flavor of the Taihang Mountain area. The representative plays are "Duanhua" and "Borrowing Element".

Wuan Quick Board

Wuan City folk art. It is a bright and colorful flower in the garden of local literature and art. It is a popular language, witty, vivid, lively, image, with rich local characteristics of Wuan and the farmers' life, for the majority of the audience in Wuan and even Handan, it was born at the beginning of the liberation period, about 50 years of history. It is in the form of jingle, long twenty to thirty sentences, short ten to eight sentences, with board drums, clappers, small gongs to accompany the number of boards like Wuan Luzi opera, but said more than the number of boards more fast and dry rhythm, because of the speech of the Wuan dialect, so it is named Wuan fast boards. At the beginning, it was performed by a single person, but later it was developed into a pair of people speaking in pairs, which was called Counterpart Express. And then after that, it was compiled into a storyline, like a small play, the role of many people to speak the fast board, named the fast board drama. Afterwards, Wuan fast board, counterpart fast board, multi-mouth fast board, gongs and drums fast board, fast board drama in Wuan street will become a small festivals and a variety of cultural activities in the audience enjoyable form of cultural and artistic speech. Marriage in the old days, marriage rituals are quite complicated, to sum up, there are the following ceremonies:

1, betrothal. By the matchmaker. That men and women's birthdays are mutual resonance, the male side will be agreed on the bride price and the male side and four small gifts (bracelets, ribbons and so on) sent to the woman's home, said "respect for the Golden Promise". Women's home will be women's gung stickers and four small gifts (pens, belts and so on) sent back to the male family, said "only order". This is the "book", officially engaged.

2, send seat. Before the wedding, the male fried sugar with food boxes sent to the female family and male relatives and friends, known as the wedding date.

3, over the dowry. Before the wedding - day (now mostly the same - day), the female brother generation will be dowry sent to the male family. The woman's brother carries the key, and the man's family pays for the key before handing it over.

4, the wedding. In the old days, two sedan chairs were red and blue, but later they were changed to horseback riding, and the bride's home was visited by the chief of the clan. The matriarch accompanied the groom to go, the name is "pouring cup". The groom's hat and long shirt, cap inserted gold flowers. The bride's relatives are red for the bridegroom's cross. The bride covered with a red veil, the name "masked red". The female party has a number of people to send guests. -General family with flags, deacons, colored lanterns, gongs, blowing and beating, welcome to the door. Rich people with drummers blowing the door the first night, the deacon with half a dynasty imperial chariot. Sedan chair to the door, with a red plowshare Jiao vinegar around the sedan chair a circle, there are two women without obstacles to the bride frame out, the ground red felt or colored cloth (the bride's feet are not allowed to touch the ground), the door to put a saddle and weaving tamarisk each one and a mirror, the bride across the saddle tamarisk after holding the mirror and enter. The saddle tamarisk symbolizes farming and weaving, and the mirror symbolizes reunion. At the same time singing songs. Hymns vary from place to place, there are hymns said: "saddle touch tamarisk saints stay, Xuan Yuan Huangdi from the root. Newlyweds hold the reunion mirror, a light of the demons for thousands of miles." When the bride stepped in, sprinkle grass, firecrackers, called "exorcism", and there is a hymn said: "a sprinkle of golden chicken flying to the sky, the second sprinkle of green dragon sleep in the grass. Three sprinkled white tiger away from the sedan chair, four sprinkled five blessings, five sprinkled five more auspicious, husband and wife and a good ten thousand years". The groom draws a bow and arrow, and after worshiping heaven and earth, he enters the bridal chamber. In the evening, the bride and groom will make a mess in the bridal chamber, sweeping the bed for the newlyweds, and the newlyweds will drink cup wine and the bride will drink pimple soup (children's and grandchildren's soup). In the evening, the new bride is guided on a tour of the house, adding coal to the stove and grass to the animals, signifying the beginning of the life of a housewife. After going to bed, the younger generation or those of the same generation "listen to the room. The next day, friends and relatives invite the bride to a "hair-dressing meal", and the mother-in-law takes the bride to visit her neighbors, which is called "paying respects". On the third day, the bride's family returned to visit, known as "recognizing relatives". After that, the bridegroom takes the bride to visit each of the man's relatives, known as the "String Relatives". Nine days later, the bride's family calls the bride back, and the name is Jiuyin." This is the end of the wedding. Poor people's etiquette is similar to this, limited to the conditions, the ceremony, the banquet from the simple.

"May Fourth" movement. In the intellectual world gradually civilized wedding, by the celebrant of the ceremony, invited friends and relatives in high prestige witnesses. But in the countryside, the old rituals are still more, continued until the founding of the country.

After the founding of the People's Republic of China, the old wedding customs gradually eliminated, to civilization, simple direction. Collective weddings, traveling marriage gradually increased. But in recent years, especially in rural areas, some of the old and cumbersome customs and the rise, demanding a high bride price, meet the gift, wedding gift, on the sedan chair gift, sedan chair gift, etc., a wide range of names, and wastefulness prevails, a difficult life, there is the so-called "a happy event a hundred sad, men worry, women worry, relatives and friends are also worried about the" rumor.

Funeral and burial customs have "rich rich buried, poor poor burial", the old ceremony is roughly as follows:

1, for the dead clean face, change clothes, prepare the coffin. The coffin is prepared by the son and the clothes are prepared by the daughter.

2, the filial son went to his own family and relatives and friends to kowtow to the funeral, the lintel paste white paper, the funeral is presided over by the elders of the clan.

3, set up a hut to open the hanging, living friends, relatives and friends condolences, filial son kowtow to thank. When the coffin is closed, the children stand in a circle, shouting "hide nails". Before closing the coffin, "descendants" (filial son's grandfather's family) to inspect the deceased's coffin, bedding, clothing is appropriate, some of the fault-finding, making it difficult for the filial son, it is a bad habit.

4, monks, Taoist priests to do Taoist ceremonies, overcoming the dead soul. The drummers played the music.

5, funeral and burial. The date of mourning varies from three, five or seven days, and there are some rich families who have arranged for "thirty-seven days" (twenty-one days) or longer. Mourning, the filial son wrestling tile pot, wearing mourning, playing the "lead to life streamers" (son of all white, grandchildren for the red and green), filial piety column mourning staff, men and women before and after, bawling and walking. Drummers play and firecrackers are set off along the street, and then they are buried in the grave. After the burial, according to the day of death, every seven days to the grave to burn paper offerings to the "seven seven" (49 days) called the end of the seven stops.

Thereafter, they burned 100-day paper and anniversary paper.

After the liberation, funeral ceremonies were simpler than before, and memorial services and cremation were introduced, with black veils and white flowers.

Fertility customs: women give birth, commonly known as "sitting in the moon". The placenta is buried underground in the house. General taboo to enter the maternity ward, maternity in January after "sweeping the bed", before being allowed to visit the door. Annunciation: In the olden days, when a man had his first child, he was called Daxi, and a woman was called Xiaoxi. Three days later, they would pick a box of food and bring it to their mother's house to announce the birth of their child, and the box would contain a number of food items. For boys, a book was placed on the box; for girls, a flower was placed on the box. Full moon: when the child is one month old, the family and friends of the mother's family will come to celebrate the full moon, bringing food, children's clothes, and money to meet and congratulate each other over a meal. Catch the week: when the child turns one year old, the parents will be books, knives, flowers and so on for the child to catch, indicating that the child's lifelong aspirations. In the old days, many rich families have this move, is now abolished.

Celebration of life celebration, commonly known as "do birthday". Generally full of flower armor that is to celebrate life. In the old days, the old man sitting in the hall, hanging scrolls, longevity, longevity charts, the younger generation listed in front of the hall kowtow to wish life, friends and relatives also bring food or money to congratulate. The old man sits in the hall, hangs a birthday scroll and a picture of the star of longevity, and the younger generation bows down in front of the hall to congratulate him. -In general, family and friends gather to eat. The first time I saw this, it was a very good thing that I was there.

After the founding of the country, the wind of birthday wishes greatly reduced. Birthday, children, friends and relatives to send some cakes and other gifts to congratulate, some get-togethers, some take "family photos" as a souvenir. Wuan millet Wuan City, Hebei Province, a specialty. Wuan is the hometown of millet in China. Wuan grain produced in the nationally recognized harmless agricultural production base. Wuan millet to Wuan grain as raw materials fine processing, do not add any additives.

Wuan Tug Noodle is a kind of noodle food favored by the local people in Wuan, which has the characteristics of strong tendon, soft and smooth.

Donkey meat burrito Wuan since ancient times, there is a tradition of eating donkey meat, donkey meat color red, tender meat, soft and delicate, containing less fat,

Wuan chowder is a family dish, popular dishes, but also hotels and restaurants must be on a dish when you invite guests. Every family eats rice often eat.

Wu'an small hemp sugar is a unique New Year's Eve food (in the North China generation, more often called "ring"), Wuan people every New Year's Eve must. Traditionally, every household in Wuan started to make deep-fried small sesame candies at the time of the New Year (i.e., two to three days before the 23rd day of the Lunar New Year in the Chinese lunar calendar), and the number of candies made at one time was enough for the whole family to eat until the 2nd day of the 2nd month of February, when the "dragon carries its head".