Essay on Wen Tianxiang 600 Words on His Patriotism and Sorrow for the People

Wen Tianxiang - the name of this resounding national hero of nearly eight hundred years, has been inspiring how many benevolent aspirants, aspiring young people, in the motherland needs them, to rise to the challenge, *** to the national disaster." I am old and full of rushes, who will fly with the swallows in my old home? From now on don't but Jiangnan day, turned into a cuckoo with blood return." This is Wen Tianxiang, defeated by the floating, think not of their own safety, but the people, he knows, Dazi good blood good indiscriminate killing no reason, but he is no longer able to save the people in the fire, only to use ink to write out his worry as burning worry about the mood of the people! Our Chinese nation needs a bloody national spirit, Wen Tianxiang is the most outstanding representative of this spirit, his spirit, passed down from generation to generation, has become a valuable spiritual wealth of our Chinese nation.

Twenty-one-year-old Wen Tianxiang to "law of the day" countermeasures Jiyintian, a shot in the examination of the first prize, when the Song Dynasty into a rapid intensification of class conflicts, the national crisis of the era of unprecedented severity, the power traitors hold the government, Wen Tianxiang reform of politics, reform of the military ideals can not be realized, he has been repeatedly relegated to relocate and deposed, but the heart of concern for the people has always been the same, but the spirit of the people. He was deported and deposed many times, but his concern for the country and the people remained unchanged. He practiced reforms in his local postings, tried his best to heal the wounds of war, cared for the people's suffering, and let the people recuperate, and was loved by the people.

A true patriot should be a person who cares about people's livelihood. Those who do not care about the people's plight, do not worry about the people's worries and joys, and do not sincerely do things for the people, even if the self-proclaimed how "patriotic", in fact, is a fake fake. This kind of people, once you get fame and fortune, often only for their own personal gain, disturbing the people and harming the people, stood to the opposite side of the people, and ultimately will be spurned by the people.

Wen Tianxiang is a true patriot. From the philosophical viewpoint of "the law of the sky", he put forward a series of reforms to rule the idea; in the Yuan invasion, the destruction of the country at the moment of crisis, he was firmly opposed to surrender, and actively recruiting troops, and personally commanded the front line of the war; in the failure of the fight against the Yuan, after being imprisoned, do not give in to surrender to martyrdom. These patriotic manifestations of his, from his consistent love for the people and worry about the people's people-oriented thinking.

People-oriented thinking is an important part of Wen Tianxiang's political advocacy. He had a rough life and an uncertain destiny. Before he was appointed, he set up the ambition of "setting up a heart for heaven and earth, and setting up a life for the people"; when he was appointed as a scholar, he said that "the people must be made to see Tai Tong"; when he was appointed to the post, he thought of "the birth of the heavenly talents, the first intention is not to do nothing. I don't want to do anything. The people and things with, why not already tired"; dismissed to go back to his hermitage, is loud and clear: "the relationship between the people and food, if you can be accommodated and love"; he saw the slaughter of the city by the Yuan army, "no magpies in the turtledove," "kill no seed". He saw the tragic situation after the slaughter of the city by the Yuan army, "no magpies in the turtledove", "no seeds left to be killed", and sighed longingly to the sky: "the heavens can be asked, how can the red son be innocent"; he saw the battlefield, "the dead are in chaos", and the fields, "the grass is green and long", not only the southern part of the country, but also the southern part of the country. ", not only the southern people, but also including the northern people because of the Yuan's unjust war to bring the miserable scene, anxious, worried about" have dry go when to finish "; even if he was imprisoned in Yan prison, suffered a lot of torment, he also never forget the people's suffering. To Yuan 18 years (1281) May 17, this is Wen Tianxiang was imprisoned for the third year, the night of the rain poured, the cell was flooded, he was in a difficult situation, thinking of "I wish all the people in the world, all the family foot sorghum, my life is muddy little, I die in the wrong hurt."

"The people, the foundation of the country." "The people are the foundation of the state, this solid state peace." "The people are the most important, the gods of earth and grain are second, the king is light." Ancient philosophers and sages have seen the livelihood of the people as the primary problem with the survival of the country ****, which has been verified again and again in the history of the rise and fall of the Chinese nation for thousands of years. This naturally had a positive impact on the formation of Wen Tianxiang's people-oriented thinking. But with his personal experience is not unrelated. Wen Tianxiang before joining the 23 years are in his hometown of jizhou life; after joining the service, and repeated relegation to return to his hometown, successively more than 6 years. Living at the bottom for a long time, he had many chances to contact the people, and he was able to learn from the people's sorrows and happiness, and felt the same way. In the "Imperial Examination Countermeasures", he used a lot of space to discuss the people's livelihood and the problems of the people, and these materials were either obtained from the discussions with teachers and friends during his studies, or came directly from what he had seen and heard in real life. On the basis of a large amount of first-hand information, he was able to boldly put forward the solution to the people's difficulties in the countermeasures, and sincerely advised the emperor to "hold the heart of the unceasingly, and urgently seek so that the people's way". After picking, whether serving at the court or relegated to a place, he always forget to visit the people and ask about the suffering. For example, when he knew the Ruizhou province, see the county "after the fire" devastation, county soldiers and arrogant, fish and meat people, so first punished the bad people, the people to take the policy of leniency, but also the creation of the convenience of the people library, to support the people's development of production. Because of his "legacy of love in the people", the people also to him "long benefit not forgotten". Another example is to know the Ningguo Province during the period, to see "the capital is extremely poor", in the past "tax nothing to take office, it is spine stripped for the people's harm". On the one hand, he played this law, on the one hand, "don't take the county plan to make up for the amount of lessons". In the Ningguo Fu served only one month, is about to leave, but also called the farmers, published "persuade farmers," encouraging people to work hard, filial piety and fraternal duty, abide by the law and discipline, in order to seek social stability.

Surveying the people's situation, understand the people's suffering, this is only the first step in caring for the people's livelihood, the key in how to do their duty to rescue the people in the hot water. In feudal society, the emperor rules everything, the ruling group in order to maintain their own interests, the people's plight can not be a fundamental solution. However, on a local level, some enlightened politicians with a people-oriented mindset would formulate appropriate strategies within their own spheres of competence to implement policies that were acceptable to the people and alleviated social conflicts. Wen Tianxiang did exactly that. He served twice as a governor, vigorously vindicating wrongful convictions and resolving stagnant prisons, which won him the support of the people. When he had the power, he did his best for the people; after he was deposed and lost his office, he could still be anxious for the people's urgency, and pleaded for the people, which was not as good as that of the general officials. Xianchun eight years (1272), Luling County drought, early rice harvest but two or three percent, only five percent of the late rice, "people's food ten less than seven or eight". Strike hibernation hometown has been 2 years of Wen Tianxiang; see most of the farmers lack of food, and even money are nowhere to buy up grain, very anxious, will use the past relationship with the colleagues, in Ganzhou and Jizhou between the governor, and ask them to list the territory, allow the people of Jizhou to go to Ganzhou harvest a large number of buy up low-priced grain, through the famine. In his letter to Jiang Wanha, the governor of Jizhou, he said, "the people's food relations, but can be accommodated," that this is "to save the people's water and fire," a good deed.

A person who has done a good job for the people, the people will not forget him. Wen Tianxiang knows that the relationship between the government and the people is like the relationship between water and boat, he is concerned about the people's suffering, for the people to ask for their lives, and want to bring the people's well-being, to bring stability to the country. When the country was in danger, he raised the flag of the anti-Yuan army in Ganzhou and organized the anti-Yuan army, and the people soon gathered under his banner. This army consisted of the grassroots people, local dignitaries, intellectuals, and even ethnic minority brothers. Of course, they are also due to the national crisis and rise to fight, but Wen Tianxiang diligence and love of the people, the people's heart of good governance, destruction of the family to save the country's spirit of dedication is also a very strong appeal. Wen Tianxiang really did "public and private, the country and forget the family", the people how not to him "vegetarian service prestige"?

With many ancient aspirants, Wen Tianxiang can not not be limited by the times and class. However, under the historical conditions at that time, he was able to pay attention to the people's livelihood, seeking to save the people to solve the problem, advocating for the people, and physically doing things for the people, and practicing his patriotic political ideals, which is really valuable. Today, his people-oriented thinking and love for the people's behavior, we still have a lot to teach.

Wen Tianxiang is a man of great integrity, shining through the ages. In literature, especially poetry, he uplifted the Southern Song Dynasty poetry style, sweeping away the decadence of the cowardly literati. His poems since the war were forged with the blood and tears of saving the country and the people. Wen Tianxiang inaugurated more than seven hundred years, his spiritual character sentiment and temperament has been praised by the people, the people of all ethnic groups to commemorate him in different ways, the rise of China's righteousness, long patriotic will, when the dignity of the Chinese nation is jeopardized, his spirit has become the hundreds of millions of people in the hands of a sharp weapon, he is the backbone of our nation, as a historical figure of eminence to educate dozens of generations of his righteousness, is not rare in history, but it is the most important thing. It is rare in history, and now our people are marching towards the road of socialist modernization with Chinese characteristics with great enthusiasm.