Introduce the details of Laozi, the more complete the better!

On February 15 of the lunar calendar in 571 B.C., a great man, Lao Zi, was born in the eastern part of the world at Qurenli, Li Township, Bitter County, Chu Kingdom, which is now known as Luyi Taichinggong Township, Henan Province. He was a great philosopher, thinker, and founder of the Taoist school in ancient China, and was named one of the world's 100 most famous people in contemporary times. As you know before Laozi, only some philosophical views appeared in the society, and a systematic philosophical theory was formed from Laozi. Therefore, the precious land of Luyi, i.e. the immortal hometown of descending saints, is also the birthplace of oriental philosophy.

According to Sima Qian's "Records of the Grand Historian," Volume 63, "Laozi and Hanfei," recorded: "Laozi, Chu Bitter County, Li Township, Qu Renli people, surnamed Li, name ear, word Boyang, posthumous name Dan, the Zhou Shouzheng Tibetan Chamber of the history of the same. When Confucius was in Zhou, he would ask Laozi about his rites". Sima Zhen's "Historical Records" (史记索隐) reads, "The history of bitterness is also bitter. The Confucius was in Zhou, and he would ask Laozi about his rites". Sima Zhen "historical records Suoyin" cloud: "bitter county belongs to Chen, Chu in the Spring and Autumn period destroyed Chen, and bitter belongs to Chu, so the cloud Chu bitter county." Li Daoyuan "water Jing Note" said: "side Shao Laozi monument cloud Laozi Chu phase people also, phase virtual barren, now belongs to the bitter, the city still exists, in the Lai tour township of the east, eddy water at its sun", (the beginning of the vortex river by the south of Taiqing Palace to change the channel away from the north of Taiqing Palace). Review the history of the country through the ages, a variety of words, celebrities, and "Henan Province," "Return to Germany," "Luyi County," "Jiangnan Tongzhi," "Anhui Province Tongzhi," "Huizhou Zhi" are clearly documented, the birthplace of Laozi Luyi County, Henan Province, Taichinggong Town. Historical, philosophical, religious and research old experts, or books, or write the old evidence paper, that Laozi was born in Luyi Taiqinggong Town, the evidence is conclusive. According to the Records of Haozhou: "Taiqinggong is forty-five miles west of the city, now belonging to Luyi, the birthplace of Laozi". Jiangnan Tongzhi" (Qing Shunzhi period, now Anhui and Jiangsu Province, known as Jiangnan Province) Volume 200, there is a "discernment of black", specializing in the examination of the old record of the black error in which there is the examination of Li Er. The conclusion is: "Li Er, Guide Luyi people, not today's Jiangnan. Tang and Song Dynasty of Haozhou, neighboring six counties, but Qiao, the city father of two counties in the territory of Jiangnan, the rest belong to Henan. The old record of Li Er Feng Yang characters, mistaken". In the rewrite of "Anhui Province" volume two hundred and sixty, but there are such two paragraphs of the record: "Taiching Palace in the forty-five miles west of mizhou, Laozi Haumea place, the base is still there, the old name of the Purple Pole Palace, Tang Tianbao two years to change". And then a paragraph is: "Chen Tuan for the real source of Haozhou people, today's Henan Gui Defu Luyi County, the old record of income Yingzhou, and Laozi mistakenly the same, and here and cut it. Written clearly, automatically corrected the wrong records in the past. In 1991, Xinhua News Agency Hefei, May 10, reported that Anhui Haozhou decided to hold a world symposium on Laozi, said: "Born more than 2,500 years ago, Laozi, also known as Dan, is an ancient thinker contemporaneous with Confucius and the same name, but also the founder of China's school of Taoism, whose hometown is in Luyi County of present-day Henan Province, which is adjacent to the state of Haozhou ". Seeking truth from facts is our traditional style of learning and should be carried forward.

Lao Zi is a hugely influential figure in the history of Chinese thought, culture and religion. Laozi is a human being, but to be studied in terms of religious culture, he is also a god, the godfather of Taoism. The masses honored him as Master Laojun. There is a process of historical derivation of Laozi from man to god. The Tang Dynasty named Laozi as "Emperor Taishang Xuanyuan" did not come out of the blue, because there was the name "Taishang Xuanyuan". Sima Qian said, "Laozi was more than 160 years old, or more than 200 years old, because he practiced Taoism and raised his life." That is to say, during the Western Han Dynasty, it was already rumored that Laozi was a living god who had lived for hundreds of years. East Han Bian Shao "Laozi inscription" said: "Laozi was born in the first heaven and earth", also said "Laozi clutch in the chaos of the original gas, and the three light for the beginning". Laozi in the latter Han Dynasty, has been completely deified, become a god, the god, so the emperor of Han Huan in the palace production of Huanglao Faustu shrine, the Huanglao and Faustu side by side, the former is the god of Taoism, the latter is the god of Buddhism. Here the so-called "Huang Lao" refers to Laozi. Therefore, in the Han Dynasty, Emperor Huan Di Yan Xi eight years (165 AD) to hit the standing minister left official to the bitter county (Luyi) to worship Laozi. Yanxi nine years (166 years) Huan emperor in the Maodong Palace personally shrine to Laozi. It can be seen that at this time Laozi had already become a sacred godfather. Now there are Taoist palaces and temples all over the country, Luyi's Taiqing Palace was built in the Han Dynasty in the eighth year of Yanxi, Laojun Terrace was built in the early Tang Dynasty, the incense has flourished for a long time, and Lao Zi is honored by the masses with Taishang Laojun.

Lao Zi left behind 5,000 words "Tao Te Ching", profound and profound, the great treasure of Chinese culture - is also the first masterpiece of Chinese philosophical ontology. Its content covers philosophy, literature, military science, aesthetics, medicine, sociology, ethics, astronomy, and health care, and is known as an encyclopedia. His doctrine of tranquility and inaction, his dialectical theory of the rate of transformation of one thing and two things, and his profound philosophy of the interconnection between heaven and mankind have been influencing the thoughts and behaviors of the Chinese people for more than two and a half millennia. As cultural genes, they permeate people's way of being, living and thinking. It influences Chinese people's worldview, outlook on life, values, aesthetics, life and death, and other cultural concepts. Tao Te Ching has not only influenced the history of thought for two thousand years since the Han Dynasty, but has also been emphasized by Western thinkers and has become one of the world's philosophical treasures. There are more than three thousand commentators from ancient times to the present, and the volume of publication and distribution is the second largest in the world. Nowadays, the global "Laozi" fever has arisen, and the study of Laoxue is at an all-time high. In recent years, international academic seminars on Laozi have been held continuously around the world. In 1993, Germany held an international symposium on Laozi; in 1994, Luyi held an international symposium on Laozi; in 1995, the Chinese Academy of Social Sciences held an international symposium on Taoist culture in Xi'an.

Lao Zi's thought can have such a great historical influence, on the one hand, it is because of the systematic generalization and summary of the cultural traditions since ancient times, and it has an extremely deep ideological and cultural foundation; on the other hand, Lao Zi has opened up a new direction of cultural development on the basis of inheritance, and created "Tao" as the ontology for the first time in the history of China. On the other hand, on the basis of inheritance, Laozi opened up a new direction of cultural development, creating for the first time in Chinese history a philosophical system with "Tao" as its ontology, laying a philosophical foundation for the development of Chinese culture. Laozi's thought has had an all-embracing influence on Chinese culture and has a very positive significance on the development of modern culture. The greatest contribution of Laozi in the history of Chinese philosophy is that he pointed out the "Tao" as the origin of all things in the universe and the basis of its existence, and founded a systematic philosophical thought system with the "Tao" as the core, which includes the theory of body and body, the method of discernment, the theory of epistemology, and the philosophy of life. He created a systematic philosophical thought system with "Tao" as the core, including the theory of body and body, the method of discernment, epistemology and philosophy of life. Laozi's ontological and methodological thinking made "Tao" the most noble concept and the most fundamental driving force in Chinese thought. From the inheritance of Laozi's Taoism by the pre-Qin Taoists, the Huanglaoists of the two Han dynasties, the metaphysics of the Wei and Jin dynasties, the Buddhists of the Sui and Tang dynasties, and the Sung and Ming philosophers, Laozi has put forward such concepts as "Tao", "Virtue", "Being", "nothing", "movement", "stillness", "infinity" and other categories proposed by Laozi, it can be seen that Laozi's philosophy is the foundation of traditional Chinese philosophy. The philosophy of Laozi is the foundation of traditional Chinese philosophy. Since Laozi's thought is a conceptually rich system of thought, with many in-depth and accurate insights into nature, society, and human beings themselves, it has acquired a certain special theoretical quality, harboring many theoretical growth points and different systems of thought. Therefore, the development of modern Chinese philosophy and Chinese culture still needs to draw on Laozi's philosophical thought. Laozi's wisdom is inspirational for solving the various problems faced by modern mankind. He put forward the category of "Tao" as the root and foundation of the value of life. Laozi's "Tao" is the root of all things in the universe, as well as the root of the existence and development of all things. The metaphysical "Tao" is put into practice in the relationship between man and nature, man and society, and man and his own relationship, and becomes the way of man's behavior and conduct in the world. In the relationship between man and nature, Laozi emphasized the subjectivity of man and the objectivity of natural laws, advocated that man should let nature take its course, and opposed man's plundering of nature. In the relationship between the individual and others, and with the group, Lao Zi puts forward the principle of "no competition" in the world, advocating the frustration of disputes, and light and dust, opposing the fight for fame and fortune, to achieve harmony between man and man, man and society. In the self-improvement of individual life, Laozi put forward the "deep-rooted" "way of longevity". Laozi's thought has not only had a significant impact on the formation and development of traditional Chinese culture, but also provides positive wisdom for the present and future culture and life of mankind. We should carry forward the excellent traditional culture of our motherland, develop a harmonious world, and create a better earth