Classical Explanation of "Qu Jie"

The Confucian thoughts contained in Qian Chengzhi's "Qu Ge" lie in three aspects: 1. The way of being a minister.

"Father, son, son." "The king entrusts the minister with courtesy, and the minister serves the king with loyalty." This is a detailed explanation of the way to be a minister.

Qian Chengzhi's "Preface to Zhuang Qu's Execution" borrowed Zhuangzi's words from Confucius, saying: "The ministers serve the king with righteousness, and there is no escape from heaven and earth." He also said, "The ministers handle the affairs with righteousness and fate."

"Ye." Qian's "Qu Jie" mainly explains the way of being a minister in conjunction with "Li Sao". For example, after the sentence "Only the scattered vegetation, I am afraid of the beauty's twilight", he said: "Beauty, she is like this."

Yes. A minister is to a king, just like a daughter is to a husband. Therefore, "Kun" says: "The way of being a minister is also the way of a wife." In the summary of "Li Sao", it is said: "This is what Wu Xian said.

The original intention of people and ministers is to keep the right way. "Shou Zheng means to abide by the right way."

2. Worrying about promoting talented people "Worrying about promoting talented people" is the meaning of the classical interpretation of "Mao Shi".

Acquisition of virtuous people lays the foundation of peace for a country, and a gentleman takes pleasure in finding virtuous people, promoting them, and using them.

Qian's "Qu Ji" explains that it is the inherent responsibility of ministers to promote talents, such as "I have planted nine acres of orchids, and planted hundreds of acres of rhizome trees. I have left barbarians and jiechexi in the borders, mixed with Du Heng and Fangzhi." Qian

His exegesis said: "The above name of Lan Zhi means that one's own beauty is regarded as a virtue. This is the meaning of gathering all the fragrances and using people to serve the king. Qu Yuan prefaced his genealogy, led his virtuous people, and strengthened the country's scholars. This is inherent

"The job of advancing talents." Qu Zi ate flowers, drank dew, and made tadpoles and husks, which was a noble act. Qian interpreted it as "cultivating talents for the benefit of the country."

Due to the slander of the party members, it is difficult for wise people to be employed.

3. Thinking about the lady. Thinking about the lady is also the significant significance of the classical interpretation of "Mao Shi".

Use "Guan Ju" to win over ladies to match gentlemen, and "Cockcrow" to think of virtuous concubines to warn the king.

Qu Zi "begged for a girl" twice, Qian interpreted it as "seeking a virtuous concubine" as a helper, and tried to find a concubine, but in the end he failed, and Qu Zi's ideals of good governance were shattered.

Qian Chengzhi, as a "Confucian scholar", used the Book of Songs to elucidate the meaning of the Songs of Chu, and used Li Sao to embody his "secret and melancholy" feelings, giving the Songs of Chu a strong color of Confucian classics and giving a profound influence on the Qing Dynasty.

The study of Confucian classics in "The Songs of Chu" has had a profound impact and great promotion.