Traditional Culture Encyclopedia - Traditional culture - What are the five basic theories of the theoretical system of socialism with Chinese characteristics?
What are the five basic theories of the theoretical system of socialism with Chinese characteristics?
The theoretical system of socialism with Chinese characteristics, as an innovative theory of Chineseized Marxism, is a product of the combination of the universal principles of Marxism with China's national conditions and specific practices. Emancipation of the mind, reform and opening-up, putting people first, scientific development, Party leadership and Party construction are the five major categories that run through the theoretical system of socialism with Chinese characteristics, which centrally reflect the worldview and methodology of the theoretical system of socialism with Chinese characteristics.
The Five Theses of the Theoretical System of Socialism with Chinese Characteristics:
During the thirty years of reform and opening up, the study of the theory of scientific socialism has been centered on socialism with Chinese characteristics in China. In order to answer the basic question of what socialism is and how to build it, China's theoretical circles have carried out a great deal of academic research, which is mainly manifested in five aspects:
Firstly, discussions on the re-cognition of socialism have been carried out in an effort to figure out what socialism is and to clarify many erroneous and inaccurate understandings. The most important of these
is that it has been made clear that poverty is not socialism, and that polarization is not socialism, and that socialism must attach importance to the emancipation and development of the productive forces, and take the development of the productive forces as the most fundamental task, while at the same time it must pay attention to preventing the polarization of the rich and the poor, and take the eventual realization of ****same affluence as the fundamental principle of socialism.
Second, the question of the essential attributes of socialist society. According to Comrade Deng Xiaoping's exposition on the essence of socialism, the traditional concept of considering planned economy as the essential feature of socialism was emphatically broken down, ideological obstacles to the establishment of a socialist market economy were cleared away, and ways and means of how to combine the basic socialist system with the market economy were actively explored; at the same time, liberation and development of productive forces were explored as the essential requirements of socialism, there is no such thing as democracy, and the construction of socialist spiritual civilization is the key to socialism. At the same time, the issues of liberation and development of productive forces as the essential requirement of socialism, no democracy without socialism, the construction of socialist spiritual civilization as an essential feature of socialism, and social harmony as an essential attribute of socialism were explored. On the basis of these discussions, some comrades put forward the idea that affluence and strength, democracy, civilization and harmony are the essential attributes of socialism with Chinese characteristics.
Thirdly, the question of the development power of socialism. In the history of socialist countries, there have been two tendencies, one is the former Soviet Union in the Stalinist period to deny the existence of social contradictions, the people's ideological and moral unity, as the development of socialist society; the other is our country after 1957 to continue to class struggle as the development of socialist society. After the Third Plenary Session of the Eleventh Central Committee, our academics, on the basis of summarizing the lessons of history, proposed that reform is the driving force for the development of socialist society, and that we should continue to promote the forward development of socialist society through the reform of those outdated systems and institutions that impede the development of productive forces.
Fourth, the question of the comprehensiveness of socialist society. In response to the problems of material civilization construction and spiritual civilization construction, scholars in the field of science and society put forward earlier that socialism is a society of comprehensive development, and that market economy construction, democratic political construction, and socialist culture construction should be carried out in a comprehensive manner under the premise of adhering to the center of economic construction, thus providing an important theory for the overall layout of socialist construction with Chinese characteristics and promoting the comprehensive and coordinated development of the socialist cause. This provides important theoretical support for the overall layout of socialist construction with Chinese characteristics and the promotion of the comprehensive and coordinated development of the socialist cause.
Fifth, the long-term nature of socialism. Focusing on the theory of the primary stage of socialism put forward by Comrade Deng Xiaoping, it explores the question of why China must go through a primary stage of socialism and what is the primary stage of socialism, emphasizing that after the primary stage of socialism, socialism with Chinese characteristics still needs to go through a long process of development, and that the construction of socialism requires the persistent hard work of several generations, a dozen or even dozens of generations.
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